Indonesian Religious Affairs Minister Yaqut Qoumas stressed that the key to uniting Muslims lies in promoting religious or Islamic “Wasatiyyah,” or moderation.
Adopting this approach will help prevent division between people, he told Asharq Al-Awsat.
On Saudi Arabia’s role in serving Hajj pilgrims, he said the Kingdom’s government continues to provide the best services to pilgrims even during the coronavirus pandemic.
Regarding skeptics of Saudi Arabia’s role in the Hajj, Qoumas said it is not easy to serve millions of people, nor is it easy to please everyone.
Saudi Arabia is doing its best to serve pilgrims, he said.
He revealed that more than 100,000 Indonesian pilgrims have come to perform the rituals this year.
The minister added that his country is known for its diverse traditions, customs and cultures.
Indonesian religious scholars also adopt moderation in promoting religion and approaching cultural diversity, he said.
Qoumas said Indonesia is making efforts to provide the best services to its pilgrims and its work has been recognized by several countries.
These efforts cannot be separated from the role played by academics in raising awareness among Indonesian pilgrims, he continued.
Scholars have passed down their knowledge over the years through Islamic schools, he added.
The minister, however, noted the prevalence of social media and the way people now turn to it to learn more about religion, which poses a challenge for scholars.
Scholars have therefore taken to social media to spread their teachings and prevent people from learning religion from celebrities and social media personalities whose religious education and knowledge is questionable.
The number of Indonesian scholars on social media has therefore increased over the past two years, Qoumas said.
He added that his ministry was also working to launch several social media programs with the aim of spreading moderation and countering extremism.
Islamic leaders and popular bases play a major role in raising public awareness, he stressed.
These two parties work hand in hand in Indonesia for the development of society, including religious life, he revealed.
On Indonesia’s ties with Saudi Arabia, the minister said they cooperate in different forms of religious affairs, including organizing the annual Prince Sultan bin Abdulaziz Al Saud competition for the memorization of the Holy Quran.
The armed forces on Monday killed Kaiser Koka, a Jaish-e-Muhammad militant, along with his associate during an encounter in Awantipora, south Kashmir.
The meeting took place in the village of Wandakpora, when the police, the 55 RR of the army and the 130 battalion of the CRPF launched a joint operation, following a denunciation concerning the presence of militants in the area. Police said the militants opened fire on the search party, prompting an encounter.
Police officials said Koka from the Kaigam region was killed during the encounter with Ishfaq Ahmad Lone, a “militant hybrid” who was allegedly involved in attacks against armed forces and civilians. Police say they seized weapons and ammunition, including an American-made M-4 Carbine rifle, a pistol and other incriminating items at the meeting site.
“Kaiser Koka has been active since 2018,” said Vijay Kumar, additional police chief in Kashmir. According to police, Koka had infiltrated to Pakistan and after acquiring arms, ammunition and training, he infiltrated Kashmir and was active in several areas of Pulwama district. “Koka was involved in an IED attack on the village of Larmoo in Awantipora in May in which two CRPF members were injured,” police said.
The armed forces have killed around 122 militants in at least 71 clashes in the Kashmir valley so far this year. This includes 33 foreigners, mostly from Pakistan.
After the new series of targeted killings in May and the first two weeks of June, the armed forces intensified anti-militancy operations and engaged in consecutive clashes throughout the valley. Dozens of young people, suspected of being clandestine workers of militants, were interrogated, detained and arrested by the forces.
As a Muslim by birth, the image of a cubic structure covered with a black cloth has accompanied me since my childhood. I did not know its name or its meaning, but I often saw it on the covers of books, on prayer mats, on the walls of mosques and, above all, the sequence on television where thousands and thousands of people, all dressed in the same white clothes, surrounded him. Over time, I advanced in my religious knowledge and discovered that this place is called “Kaaba” and it is located in Mecca (Saudi Arabia).
In Islam, the pilgrimage to the Kaaba, called “Hajj”, is a unique event in its importance and international relevance. The pilgrimage takes place every year during the last month of the Islamic calendar, which is defined by the lunar calculation. For this reason, the dates according to the Gregorian calendar have an annual rotation of about 10 days and in 2022 the pilgrimage will take place from July 7 to 13. During this period, in pre-pandemic times, more than two million people used to visit the Kaaba. This year, the Saudi government allowed one million Muslims from around the world for the pilgrimage, which is a huge number compared to the previous year when only 60,000 people, exclusively residents of the country, were allowed to perform the pilgrimages. Hajj rituals.
Hajj is one of the five pillars of Islam and is a mandatory commandment that every Muslim, male or female, must perform at least once in their lifetime. However, this is a conditional command and only applies to those with sufficient financial resources, health to undertake the journey, and those who are safe to travel. Therefore, in times of pandemic, it was not obligatory for all believers. Even some branches of Muslims are still unable to perform Hajj for their own safety and are persecuted in Saudi Arabia, such as Muslims from the Ahmadiyya community.
However, unanimously for all Muslims, the Kaaba is the holiest place and was the first house dedicated to the worship of the One God. Mecca plays a vital role in the daily life of a Muslim and with every prayer one turns to it, which converts it into a constant orientation and a place of unity for the entire Islamic world. Nevertheless, the rituals of the pilgrimage are dedicated to the sacrifices of the prophet Abraham, his wife Agar and their son Ishmael, in order to preserve the Kaaba as a symbol of the unity of God. Devotees who cannot make it to Mecca symbolically join in the celebration of the pilgrimage, called “Eidul Adha” (the celebration of sacrifice), and remember spiritually with their local community the sacrifices of the Prophet Abraham and his family.
In conclusion, for Muslims, the pilgrimage is a symbolic expression of their devotion to the Supreme Being. In turn, Mecca fulfills the function of being a place of union for all humanity, just as the prophet Abraham is considered the trunk and father of the three monotheistic religions: Judaism, Christianity and Islam. . Therefore, this year we will celebrate with Jewish and Christian representatives the pilgrimage to Mecca through an interreligious prayer for peace and performing an act of charity for the needy in our society.
* Imam Marwan Gill is an Islamic theologian and president of the Ahmadiyya Muslim Community in Argentina.
The week of Eid-e-Qurban (Feast of the Sacrifice) in addition to its boundless joys occupies a high position in the spiritual, moral and collective life of the Islamic brotherhood. In this week, millions of flame butterflies of divine mission unite in the land of Hijaz from all corners of the Islamic world to circle the oldest and oldest place of worship and renew the Abrahamic tradition; and there are millions and billions of these Muslims who, though deprived of the chance to make Hajj, also strengthen the bonds of this universal brotherhood by sacrificing their wealth in the right way according to their ability.
But if we think deeply, the Feast of Sacrifice is a sign that invites the devotees of Allah to greater sacrifices than sheep, goats, lambs and camels; but if we give an account of ourselves today and review our national character, neither would we find that desire for sacrifice whose memory we celebrate with great preparation. Nowhere will we find that spirit of the Abrahamic tradition who told Muslims the secret of living for the truth and dying for the truth.
There was a time when we would easily sacrifice our selves, our advantages, our hobbies and comforts, our wishes and desires and the satisfactions and respects of our friends and relatives in the right way. In reality, our whole life denoted the sacrifice of gratification and without a doubt the greatest sacrifice is indeed the sacrifice of gratification, for the relationship of most of the defects of personal and social life indeed joins egoism and sensuality; and whatever person and society has sacrificed their gratification for truth’s sake, they have indeed succeeded in this world and the hereafter and they have understood the correct meaning of the Abrahamic tradition.
The sacrifice is not Kalima (verbal confession of faith), but practical. It can only be evaluated on the standard of the practice, not on the touchstone of words and even on the practice which is related to the higher values of human society. So this practice is not a singular act or an accidental event committed under some compulsive passion to illuminate the pages of history. Sacrifice is indeed an endless series of virtuous actions, a particular way of living, a particular way of thinking and feeling which influences the whole personality, whether that personality be that of an individual or that of a nation. Today, if a father lays a knife on his son’s neck, the world will call him crazy, because his sacrifice – done with any sincerity – is not in harmony with his whole life. On the other hand, the whole life of Abraham presents a long series of sacrifices in the path of truth; the “great sacrifice” was only the last and most important link in this series. Sacrifice is not inherent in us; I do not accept this.
That our nation is incapable of collective and individual sacrifice is also false. After all, it was the same elite and the poor who did not hesitate to make the greatest sacrifices in the 1857 War of Independence and the Khilafat and Pakistan movements. Ordinary citizens of Pakistan frequently perform sacrifices according to their ability even now. The reality is that without these sacrifices, the preservation and security of the state cannot even be imagined.
But in recent years such traditions of selfishness and self-love have become established that the atmosphere of the whole country has been poisoned and the passion for sacrifice and collective welfare all but buried. These traditions will be broken and God willing, soon. The spirit of sacrifice does not die out, it must wake up, it will wake up.
The week of the Feast of Sacrifice is also the week of Islamic brotherhood and unity and peace and security. During these blessed days, the Islamic world is full of the passion of faith and the center of its heart and sight is this holy place which has the honor of being the birthplace of the Prophet. There is no better time than this to strengthen the bonds of Islamic unity, but alas, there was no such attempt in Makkah nor a practical demonstration of unity and unanimity. from the Heads of Muslim States on the occasion of this international Islamic gathering. .
During the days of Hajj, Muslims arriving from various countries and speaking different languages, undoubtedly meet in the plain of Arafat and while going around the Kaaba their bodies undoubtedly touch each other, but can we say with certainty that mental unanimity is also created in them and that the strings of their hearts also sing in harmony the songs of unity and fraternity?
Alas, the political conflicts of the Muslim states have gradually become so extreme that no possibility of their unity is seen in the near future. But we hope that the circumstances will change and that the desire for unity of the Muslim people will force the heads of Muslim states to come closer to each other; foreign powers that stir up strife and sow discord among Muslims will be defeated; and such a unity will be created among the Muslims of the world whose foundation will be built on the freedom, democracy, peace and prosperity of the Islamic countries.
In closing, with reference to the story of Abraham, I remember the poem The parable of the old man and the young by Wilfred Owen on the First World War, published posthumously in 1920 after Owen’s untimely death, so more than a century old this year; not only because of the Feast of Sacrifice which commemorates it, but also because it is still relevant to the fate of the Muslim world – settled in a gratuitous cycle of war, conflict and bloodshed – at the time of the writing. Owen was only 20 when he was killed in action just before the end of the war. ___
‘So Abram arose, and split the wood, and went away, And took fire with him, and a knife. And since they were both staying together, Isaac the firstborn spoke and said: My Father, Here are the preparations, fire and iron, But where is the lamb for this burnt offering? So Abram bound the young man with sashes and thongs, and built parapets and trenches there, And stretched out the knife to kill his son. When here! an angel called him from heaven, Saying: Do not stretch out your hand on the child, Or do anything to him. See, A ram, caught in a thicket by its horns; Offer the Aries of Pride in its place. But the old man would not like this, but killed his son, And half the seeds from Europe, one by one.
Raza Naeem is an award-winning Pakistani drama researcher, translator and reader based in Lahore, where he is also the President of the Progressive Writers Association. He can be reached at: [email protected]
At the time of the Russian invasion, 43-year-old Mufti Said Ismahilov, one of Ukraine’s Muslim spiritual leaders, had already decided to step down from his religious duties to fight for his country.
Late last year, as warnings of an impending attack grew louder, Ismahilov began training with a local territorial defense battalion. By then he had served as mufti for 13 years.
Born and raised in Donetsk, eastern Ukraine, Ismahilov had fled Russia once before, in 2014 when Moscow-backed separatists took over his town. He eventually moved to a quiet suburb outside Kyiv called Bucha – only to find himself, eight years later, in the heart of Moscow’s assault on Kyiv and the site of atrocities that shocked the world. It was as if the threat of Russian occupation would never end.
“This time I made the decision that I would not run, I would not run but I would fight,” he said in an interview with The Associated Press in Kostiantynivka, a town near the front lines. in eastern Ukraine where a battle for control of the region is heating up.
Ismahilov began working as a military driver for paramedics evacuating the wounded from front lines or besieged towns. Tasked with driving in very dangerous conditions, but also emotionally supporting seriously injured people, Ismahilov says he sees his new job as “a continuation of my spiritual duty before God.”
“If you are not afraid and you can do it, then it is very important. The Prophet himself was a warrior,” says Ismahilov. “So I follow his example and neither will I run away or hide. I will not turn my back on others.”
Ismahilov was one of dozens of Ukrainian Muslims who gathered at the Kostiantynivka mosque on Saturday to mark Eid al-Adha, an important religious holiday in Islam. The mosque is now the last remaining operational mosque in Ukrainian-controlled territory in the Donbass. Ismahilov told the AP that there are around 30 mosques in the area in total, but most are now in Russian hands.
Last week, Russia captured the town of Lysychansk, the last major Ukrainian resistance stronghold in the eastern province of Lugansk. The governor of the Lugansk region said on Saturday that Russian forces were now moving towards the border with neighboring Donetsk region.
Muslims make up nearly 1% of Ukraine’s population, which is predominantly Orthodox Christian. There is a large Muslim population in Crimea – home to Crimean Tatars and illegally annexed by Russia in 2014. The numbers there climb to 12%. There is also a large Muslim community in eastern Ukraine, the result of waves of economic migration as the region industrialized and many Muslims immigrated to the Donbas region to work in mines and factories. .
The 2014 conflict forced many Crimean and Donbass Muslims to resettle in other parts of the country where they joined long-established Tatar communities or built new Islamic centers alongside Turks, Arabs and Ukrainian converts.
But the invasion forced many people to flee once again. The Kostiantynivka Mosque once hosted a local Muslim population of several hundred people. On Saturday, few local residents were in attendance, having traveled west with their families. Instead, the congregation was made up of soldiers or combat medics from different units: Crimean Tatars and converted Ukrainians from Kharkiv, Kyiv and western Ukraine.
In his sermon following the traditional Eid prayers, Ismahilov told the congregation that this year’s Eid had symbolic significance in the midst of war, and asked them to remember the Muslims living in the occupied territories, where many lost their homes and several mosques were destroyed. destroyed by bombing. Referring to a series of arrests of Crimean Tartars following the 2014 annexation, Ismahilov said Muslims in the occupied territories do not feel safe.
“There is a lot of fear. … The war continues and we have no idea what is happening in the occupied territories and the situation of Muslims there,” he said.
Ismahilov told the AP he views Russian Muslims invading Ukraine, including Chechen strongman Ramzan Kadyrov’s infamous Chechen battalions, as “criminals”.
“They commit sins and… they came as murderers and occupiers, to a territory which is the homeland of Ukrainians and Muslim Ukrainians, without any justification. Allah did not give them this right,” says Ismahilov. “They will answer for all this before God.”
Olha Bashei, 45, a lawyer-turned-paramedic from Kyiv who converted to Islam in 2015, said Russia was trying to “wipe Ukraine off the face of the earth”. Bashei began working as a frontline paramedic in the Donbass in 2014. She considers this war to be her “jihad”, a term for a holy war or personal struggle in Islam.
“This war is my war, and I am defending my jihad because I have nephews, I have a mother and I am defending my home. I don’t want my nephews to ever see what I unfortunately saw in this war,” she said.
“Islam even helps me because in Islam, in prayer, you kind of turn away from war because you read the prayer and you have a connection with the Almighty. For me, the Islam is a force that sustains me even in times of war.”
As soldiers prepared the usual sacrificial sheep for the Eid holiday, a residential area of Kostiantynivka, several miles away, came under heavy shelling. The incoming artillery shook the ground. Soldiers ran towards the mosque bunker. Others ignored it and continued to drink their tea and eat dates. The bombardment caused several fires, injuring several residents and reducing roofs to ashes.
Ismahilov said they would pray for victory and the liberation of the occupied territories.
“We pray that our Muslim compatriots are safe, that our families are reunited, that the Muslims killed go to heaven and that all Muslim soldiers who defend their country are accepted as shahids (martyrs) by Allah.”
“The game plan was clearly wrong last September [Joshua was outboxed and lost on points to Usyk], but I don’t know if it can change what it does. I was very surprised by his tactics – I thought because of his size and jab, superior reach, he would have posted that on Usyk – but he didn’t.
“I think he’s capable of knocking out Joshua. But I think a lot of people are capable of knocking him out. But if Joshua can win, that would be great for British boxing, and we’d all love that.
Fury, we reason, can still fight Joshua if the Londoner loses. “He can do it, but it depends on how he loses. If he gets knocked out or is completely outclassed again, his earning ability drops drastically, and who knows, maybe he might not want to keep fighting. But it’s still a big fight between Fury and Joshua if Joshua improves dramatically or wins.
Warren also thinks Joyce and Dubois will become world champions, the latter, who is still only 23, has “the age on his side to take over the division in the next five years, but time will tell on Daniel” .
There is no doubt however, according to Warren, that this is a “golden age for British heavyweight boxing, with five of the UK’s top 10”, inspired, the septuagenarian believes, by the brilliant amateur based in Sheffield, managed by Robert McCracken – and the fact that “the greatest American athletes have turned to American football and basketball in the last 20 years”.
“Tyson is the most unique gut I’ve ever worked with”
“The heavyweight division has moved to this side of The Pond,” Warren adds. “We are lucky to have heavyweights. It’s amazing, I never would have thought that in a million years. I grew up with Henry Cooper, Jack Bodell, Brian London, then Joe Bugner who, by the way, was a damn good heavyweight. Very good heavyweight. But it’s a different class now.
For Warren, having promoted Frank Bruno, Naseem Hamed, Amir Khan, Ricky Hatton and Joe Calzaghe over the years – to name a handful – Fury has given him the most pleasure. “Tyson Fury probably gave me the most satisfaction, because of where he came from and where he is now: he was totally an outcast when it came to boxing, he reached the depths of despair weighing around 28 stone, everyone had given up on him, and i sat with him and looked him in the eye and i knew he was hungry there and the desire and the need to box because boxing was his Saviour.
“If it hadn’t been for boxing he might have killed himself. He was suicidal and boxing gave him that momentum, gave him that sense of direction and for me it was a privilege to to be part of that journey back for him and it’s an amazing story I’ve been very lucky and fortunate over the years to work with some of the great British boxers and boxers around the world but Tyson is a character very unique, unique and love him or hate him, to me he’s the most unique guy I’ve worked with.
So unique, in fact, that Warren compares Fury to Ali, whom the promoter considered, as a boy, to be something very special. “When I was young, that’s what introduced me to boxing – watching Muhammad Ali. He was incredible. An incredible athlete, an incredible sportsman, everything you’ve never seen in sport before: loud, brash, and above all he could fight, colorful, everything was amazing, and I was lucky enough to meet him when he came to the UK as a child, through my uncle. I’ve met him many times. And Tyson Fury is the closest thing we’ve had to Ali in the heavyweight division.
A comparison. “Well, he is,” Warren said. “And he’s head and shoulders above the rest right now.”
At a three-day meeting of its regional officials in Rajasthan, the RSS discussed “growing Islamic radicalization” against the backdrop of the brutal killings in Udaipur and Amravati. The meeting attended by top leaders such as sarsanghchalak Mohan Bhagwat and Secretary General Dattatreya Hosabale discussed ways to counter such radicalization and the role of the Sangh in it.
“During these meetings, all contemporary issues are discussed. So naturally, Udaipur and Amravati Incidents were also discussed. There is anger among workers at the incidents… However, this anger needs to be channeled and expressed responsibly. This is where the Sangh has a role to play,” said a senior RSS official who attended the meeting.
The Prant Pracharak Baithak was held from Thursday to Saturday in Jhunjhunu. It was the first physical meeting of regional officials since the start of the Covid pandemic.
After the meeting, RSS Publicity Manager Sunil Ambekar addressed the media. In response to a question about the controversy surrounding a film poster depicting Goddess Kaali smoking a cigarette, Ambekar said, “While exercising freedom of expression, one must also take care of the feelings of the public.
Regarding the Udaipur incident, Ambekar said, “The brutal murder in Udaipur is totally condemnable. No criticism of the incident would suffice. We have a democracy in our country. If you don’t like what someone says, then there is a democratic way to respond. Civilized society will always criticize such incidents.
Arguing that the Hindu community reacted to the incident in a peaceful and constitutional manner, Ambekar said, “The Muslim community is expected to condemn the incident. Some Muslim intellectuals did. But even the Muslim community in general must come forward and vigorously oppose such things. Such incidents are in the interests of neither society nor the country.
According to the RSS, the meeting took stock of the work done by pracharaks during the pandemic and charted the way forward. Ambekar said that over the past two years, nearly 23,000 people have participated in the RSS training program called Sangh Shiksha Varg. Of these, 18,981 people were under 40 and 2,925 over 40. The RSS has 101 such training centers across the country.
Ambekar said that after the pandemic, RSS’s goal is to restart its regular work with full vigor. At present, the RSS has 56,824 shakhas (branches). He said that the work of the RSS on water management, waste management, environmental protection and cleanliness is progressing well with the participation of the society even as the program of kutumb prabodhan (preservation of values families) received a new impetus.
As the country celebrated the 75th anniversary of independence, the unknown and unsung heroes of the freedom struggle must be remembered and promoted, the meeting said.
Ambekar said that based on discussions at the Akhil Bharatiya Pratinidhi Sabha Baithak a few months ago, where the idea of self-employment was emphasized, over 4,000 young people have been trained in self-employment by 22 organizations. The RSS will also organize broadcasts to this effect from July 15 to August 21.
As it turns 100 in 2025, the RSS plans to increase the number of its shakhas to 1 lakh.
Turkish officials marked the Muslim holiday of Eid-al-Adha, or the Feast of Sacrifice, on Saturday.
“My august nation, my dear brothers and sisters, I greet you with the most sincere feelings and affection. I wholeheartedly congratulate our nation and the Islamic world on Eid al-Adha,” President Recep Tayyip Erdogan said in a message.
Referring to the holiday’s tradition of sharing sacrificial meat with the less fortunate, Erdogan hailed those who make Eid an occasion for charity that brings smiles to the oppressed and needy.
“I express my gratitude to all those who respect our custom of observing Eid as days of joy for all our people, from children to the elderly, which we have inherited from our civilization and our culture,” he said. he added.
Noting that Turkey and the world face serious challenges in everything from health to security, he said these critical days make unity, solidarity and brotherhood even more important.
We had the opportunity to take steps to raise Turkey above the level of contemporary civilizations thanks to the solid infrastructure we have built over the past two decades, he said.
The holiday commemorates the willingness of the Prophet Ibrahim, or Abraham, to sacrifice his son at God’s command, before the last-minute divine substitute of a ram. During the holidays, the sacrificed meat is distributed to the needy.
First Lady Emine Erdogan wished for a holiday where everyone reaches the most beautiful feelings with their loved ones. She said she was praying for God to accept the sacrifices, wishing the best for the Islamic world and the Turkish people.
Vice President Fuat Oktay also wished a happy Eid to the people of Turkey and the entire Islamic world.
“I wish a very happy and peaceful Eid al-Adha to our nation and the entire Ummah [Muslim community]. #Eid Mubarak!” Foreign Minister Mevlut Cavusoglu wrote on Twitter.
In a holiday message, Speaker of Parliament Mustafa Sentop said Eid is tolerance, reunion, days of joy.
Sentop celebrated Eid with the public and members of the press after performing Eid prayers at Hagia Sophia Mosque in Istanbul.
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A total of 380 would-be Haj pilgrims were stranded at Kuala Lumpur International Airport yesterday after they were suspected of being deceived by a travel agency. — photo by Bernama
Friday 08 Jul 2022 17:41 MYT
KUALA LUMPUR, July 8 – The Islamic Religious Council of the Federal Territory (MAIWP) today denied involvement in the case involving approximately 380 would-be Haj pilgrims who were stranded at Kuala Lumpur International Airport (KLIA) and the Movenpick Hotel and Convention Centre, KLIA, yesterday allegedly scammed by a travel agency.
MAIWP Chairman Tan Sri Mohd Daud Bakar said this followed a viral photo showing two people believed to be the travel agency’s staff, holding a banner on the Haj package provided by the company with the MAIWP Healthcare Sdn Bhd logo on it.
“They have nothing to do with MAIWP and MAIWP Healthcare, as our subsidiary only acts as a supplier.
“They (the travel agency) are using the services of MAIWP Healthcare to provide medical equipment there (in Makkah) and it is understood that payments have been made to MAIWP Healthcare,” he said during of a wakaf distribution ceremony here today.
Mohd Daud pointed out that MAIWP and its affiliates are not responsible for the management of pilgrims.
Expressing his regret for the incident, he hopes that the parties involved will take full responsibility for what happened.
The future Haj pilgrims, who were gathered at level 5, KLIA Departure Hall, would have received the furada or private Haj visa to make their pilgrimage without going through Lembaga Tabung Haji (TH).
The furada visa is a private visa that would have been issued by Saudi Arabia, without involving the quota allocated to TH. — Bernama
Right-wing Hindu party activists protesting the killing of Kanhaiyalal, a Hindu involved in an alleged religious attack in the western city of Udaipur, shout slogans in New Delhi, India, Wednesday, June 29, 2022.
Credit: AP Photo/Manish Swarup
On June 28, two Muslim men entered the shop of a Hindu tailor, Kanhaiyalal, in Udaipur, western India, and killed him with meat cleavers. They filmed the gruesome attack, claimed responsibility for the murder, even identified themselves by name as Mohammed Riyaz Akhtar and Mohammed Ghous, and then released the video online.
The killing, they said, was to defend their Islamic faith. Akhtar and Ghous said they killed Kanhaiyalal over a social media post supporting comments by now-suspended BJP spokesperson Nupur Sharma insulting the Prophet Mohamed and Islam. Sharma’s comments had sparked a tidal wave of rage across the Muslim world.
Akhtar and Ghous were arrested the night of the murder. Treating the attack as a ‘terrorist incident’, the Union Home Ministry dispatched a team from the National Investigation Agency, India’s counter-terrorism task force, to investigate the killing and more importantly there were international organizations and connections behind the attack. The NIA filed a case against Akhtar and Ghous under the Unlawful Activities (Prevention) Act (UAPA), an anti-terrorism law.
If we define terrorism as violence, whether by state actors or not, that is premeditated and politically motivated, and whose target is not just the immediate victim but the community at large, then the Kanhaiyalal’s macabre murder can be treated as an act of terrorism. Akhtar and Ghous didn’t just want to assassinate Kanhaiyalal but broadcast it. Terrorism is violence with effect; NIA officials said the duo wanted to “sow terror among the masses across the country.”
The police did well to quickly arrest Akhtar and Ghous. The NIA was right to slap the duo with charges under the UAPA.
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However, Indian authorities, whether at the federal or state level, have rarely shown such alacrity or efficiency in countering the violence of Hindutva militants, which can also be characterized as terrorism. Indeed, it is rare that such killers are even called in India for what they are – terrorists.
Attacks by Hindutva militants against Muslims have increased dramatically since the Hindu nationalist Bharatiya Janata Party (BJP) came to power in 2014. Muslim homes, businesses and places of worship have been burned or bulldozed . Hindutva outfits harassed, burned or beat to death hundreds of Muslims, often in the name of defending Hindu values and culture. For example, the Bharatiya Gau Raksha Dal (BGRD), whose militants are also members of Hindutva groups, claims that their attacks on Muslims (who are beef eaters) are aimed at protecting cows, which Hindus consider as sacred.
BGRD gangs have lynched dozens of Muslims to death and, like Akhtar and Ghous, they are recording videos of these gruesome killings and posting them online. As I argued in a 2017 article in The Diplomat, their violence qualifies as terrorism. But these killers are called “gau rakshaks » (cow protectors) and not “terrorists”. None of the attackers have been charged under the UAPA. In fact, few have been arrested.
Unlike attacks by Islamist extremists, where the perpetrators are quickly arrested and charged, when Hindu extremists are involved the wheels of justice have moved slowly, if at all. The defendants roam freely, some even being rewarded with seats in parliament.
Abhinav Bharat, a closed group of right-wing Hindu activists, which was implicated in the Samjhauta Express and Mecca Masjid terror attacks in 2007 and the Malegaon blasts in 2008, is not on India’s list of banned terrorist groups. Indeed, a list of 36 individuals designated as terrorists under the UAPA does not even include a single Hindu.
A week before Kanhaiyalal’s murder, Umesh Kolhe, a chemist in Amravati in Maharashtra, was stabbed to death. He was allegedly killed for a message supporting Sharma’s comments. Seven men were arrested. On Wednesday, police arrested a cleric, Syed Salman Chisti, for posting an online video offering his house and other possessions as a reward to anyone who beheaded Sharma.
India can expect an upsurge in terrorist violence in the coming months. Uneven enforcement of the law will only accelerate this push.
We hear of a Uyghur American activist directly impacted by the actions detailed in the leaked documents.
China is experiencing a humanitarian crisis. More than a million Uyghurs and other Muslim minorities are forcibly detained in mass detention camps in Xinjian province, where they face countless human rights violations resulting from forced labor, sterilization forced and the destruction of their culture and religious identity.
Recently, unknown hackers broke into Xinjian police servers, leaking thousands of photographs and documents that provide strong evidence of the Chinese government’s policy targeting the Uyghur population.
In this episode, Sami Zeidan speaks with an American Uyghur activist whose family members have been detained by Chinese authorities.
This episode was produced by Khaled Soltan, Hayat Mongodin and host Sami Zeidan. George Alwer is our sound designer. Aya Elmileik is our Senior Engagement Producer and Munera AlDosari is our Assistant Engagement Producer. Omar al-Saleh is our executive producer.
Permit I would like to begin this discussion with a message of congratulations to the Acting Chief Justice of Nigeria, Honorable Justice Olukayode Ariwooola. My Lord, I must wish Your Lordship good luck as this heavy burden of leadership falls upon Your Lordship. Please excuse me, rather than setting an agenda for Your Lordship, by engaging in an autopsy or autopsy of the events that led to Your Lordship’s emergence as Acting Chief Justice of Nigeria. A few days ago precisely on Monday, June 27, 2022, Nigerians woke up to the resignation of the former Chief Justice of Nigeria (CJN), Honorable Chief Justice Ibrahim Tanko Muhammad.
Prior to this sudden development, there had been devastating news about the state of affairs within the Supreme Court, allegedly triggered by the internal memorandum drafted by the court’s other 14 justices and personally delivered to the then CJN, complaining about some irregularities and irregularities. in court cases. The said internal memorandum, as it implied, was not meant to be in the public domain as it was meant to be a confidential document between the then head of the supreme court and the other justices of the court. Maliciously, however, the internal memorandum was leaked to the public, allegedly by CJN managers at the time. The essence of the leak would seem to me, as could be inferred from the contents of the press release of the NCJ spokesperson at the time, to be essentially aimed at castigating and chastising the other judges for expressing concerns about the deplorable situation in the Supreme Court. Certainly, the content of the internal memorandum went beyond matters of welfare, which is not a crime, to the root of the administration of justice in the court. For example, part of the allegations or complaints, so to speak, was that the revised rules of procedure intended to improve the administration and delivery of justice were not signed by the former CJN.
As for me, the judges took too long to speak, because the structure almost collapsed. Thank God for eventual wisdom. My summary of the leaked memorandum was in no way a chastisement of the then Chief Justice per se, except for a few snippets of indiscretion allegedly misrepresented by His Lordship, but essentially on the degeneracy of affairs at the within the Supreme Court. So, let the internal memorandum not be construed as a petition, so to speak, against the then CJN. Either way, you can’t ask the respondent to respond to your request and expect them to be the arbitrator as well. It implies, therefore, that what the internal memorandum was intended and sought to do was to seek to remedy the shortcomings of the system, administrative and financial. At best, the memorandum should be viewed as complaints of dereliction of duty by the then Supreme Court chief.
This clarification is necessary in the context of several misleading articles I’ve read on the subject uncritically suggesting that the internal memorandum was acrimonious and purely aggressive against CJN’s immediate past. Far from there. The importance of this clarification lies in the various statements I have read from various quarters indicating the need for and the start of an investigation into the allegations of the other judges against the immediate former CJN. For those calling for such an investigation, if I may say so, where were these entities and individuals before? Do they pretend not to know or to be aware of most of the issues raised in the internal memorandum before the publication of the internal memorandum, in particular the National Assembly? Where was the National Assembly for 14 years that the judicial officers suffered, in particular on the level of their remuneration? What positive steps has the National Assembly taken?
Is it not even as legal action is now being taken to remedy the situation that the National Assembly is once again thwarting the improvement in the welfare of judges? What sort of oversight function do members of the National Assembly want to exercise through the inquiry other than to further exploit the system? I know, in fact, that the most that the National Assembly can claim to be interested in is the inquiry into the expenses of the Supreme Court. Where was the National Assembly before now in the annual assignment to the judiciary? Didn’t lawmakers check the books? Have not legislators exercised routine control over this institution? Has the National Assembly just become aware of the aberrations? Please leave it and engage in other productive pursuits. There are a myriad of challenges facing the justice system.
How many of them has the National Assembly successfully resolved? Virtually none. The infrastructures of all the jurisdictions are broken down, the salaries of judges and judicial staff are not up to date. The last review of judges’ salaries was conducted 14 years ago. But for the various capacity building trainings sponsored by other agencies, what intervention have legislators made in this regard? How many unfinished works have they ensured completion? The Federal High Court in Lagos is a good example of a structure that has been under construction for over a decade and still counts. I am aware that calls have been made for the control of judicial system expenditures from several quarters, including but not limited to the Attorney General of the Federation and certain judicial officers, the most recent being that of the Honorable Justice Ejembi Eko (rtd.) during His Lordship’s Farewell Address. The National Assembly has been blind to all these calls for reasons best known to lawmakers, but certainly not to protect the public interest.
Having served on the National Judicial Council (CNJ) for four years, I can attest to the fact that the judicial grant is still far from ideal. This does not mean that there is no waste or leakage in the system. Even with an eventual blockage of these leaks, the allocation will still fall short of what is needed to give us a dignified and efficient justice system. The judiciary continues to be treated as an agency of the executive, not so different from an agency or parastatal, while the Constitution recognizes it as an arm of government. I think it is crucial, in the future, that the three branches of government always meet before and during the preparation of the budget in accordance with the principles of separation of powers and allocation of resources. A situation where the executive dictates resources to the judiciary only subordinates the institution to the whims and whims of the executive.
The National Assembly, being the ultimate appropriation body, knows how to handle itself best. “Ti won ba fun were loko, a ro’ko si odo ara re”, is the Yoruba saying. Surely even a madman, once given the chance, would do his own thing first. “Tani o m’ogbon ki a fi eran s’enu, k’a wa ti? Who is stupid enough not to know the malice of a glutton? Only God will judge the National Assembly and the executive in this regard. Beyond dangling this power of attribution to torture and pressure on the judiciary, the authoritarian character of the legislature and the executive is now felt in all the operations of the judiciary, whether in judgments, appointments and elevations. Unless we want to pretend now, the appointment and elevation of judges are largely becoming political processes in the hands of the executive and the legislature. So let us not complain about the lame state of justice, which is one of the country’s institutions on the verge of being destroyed by politicians.
There is almost nothing left. As Fela said, E does not end. All institutions have collapsed. This explains the incessant unrest in all sectors. This is a validation of the Yoruba saying, “Egbinrin ote, bi ase n pa’kan, ni ikan n ru.” It is a hydra-headed monster that rejuvenates with each decapitation.
Let us now return to the question of the resignation of the former CJN. Stemming from the internal memo is Judge Tanko Muhammad‘s allegation of nonchalant attitude towards the needs of other judges. Let me clarify that this negligence is not unique to the Supreme Court. It is a disease that widely affects most courts at all levels. It seems to me that the heads of courts, probably because of a certain ease which they enjoy when they reach these posts, often forget their root of ordinary judicial officer.
Srinagar, Jul 06 (KMS): In illegally occupied Indian Jammu and Kashmir, Anjuman Nusrat-ul-Islam, on behalf of the institution and its incarcerated chairman Mirwaiz Umar Farooq, has paid rich tributes to one of the leading reformers of the Islamic world, preacher and the greatest benefactor of the people of Kashmir, Ameer-e-Kabeer Mir Syed Ali Hamadani (RA), popularly known as Shah-e-Hamadan (RA), during his Urs annual.
Ameer-e-Kabeer Mir Syed Ali Hamadani (RA) was known as Shah-e-Hamadan (RA) in IIOJK.
The Anjuman in a statement in Srinagar while remembering the precious religious, dawah, literary and reforming services of Hazrat Shah-e-Hamadan (RA) paid glorious tribute to the revered saint and scholar of Islam.
The Anjuman described Hazrat Shah-e-Hamadan (RA) as “an embodiment of truth, knowledge, truthfulness, reliability, honesty and guardianship, and a great benefactor, compassionate and mentor to Kashmiris in the truest sense of the word”.
Shah-e-Hamadan (RA) traveled from Khatlan region of Iran to Kashmir after extraordinary hardships and struggles and practically invited the people of Kashmir to Islam; and residents of the territory responded to the call of Hazrat Amir-e-Kabeer (RA), according to the statement.
The Anjuman said it was a miracle of the faith and high spirituality of Hazrat Shah-e-Hamadan that as a result of his three preaching tours, the source of Islam arrived forever in all the Kashmir Valley. “And not only the history but also the fate of Kashmir has changed forever. Whereas history can be changed but fate cannot,” he said.
“Through the great personality of Hazrat Shah-e-Hamdan (RA), the people of Kashmir not only obtained the priceless wealth of Islam, but the revered saint brought art, crafts, skills and industry which have boosted the economy of Kashmir and brought economies revolution.The people of Kashmir have started to rise on the world stage through these industries which have become their hallmark.Through these skills and craftsmanship, Kashmiris have achieved worldwide fame for hundreds of years,” the statement read.
Hazrat Shah-e-Hamadan (RA) was not only a great scholar and religious leader, but also a philosopher, writer and traveler, the Anjuman said.
Jaipur: Days after Kanhaiya Lal Teli was beheaded by two Muslims in Udaipur, Rajasthan, an Ajmer man announced he would donate his property to anyone who beheads suspended BJP spokesperson Nupur Sharma over her controversial remarks on the Prophet Muhammad.
The person has been identified as Salman Chishti. In a video message, the Ajmer native is heard saying that the now-suspended BJP leader betrayed the pride of Khwaja Saheb and Mohammad Saheb and would give his house as a reward to anyone who beheads Sharma.
In the viral video, Salman is also heard saying that Muslims are being persecuted and killed across the country.
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Police ensured strict action against the accused and said staff were closely monitoring these instigating videos on social media.
Additional Police Superintendent Vikas Sangwan said he also received this video via WhatsApp. Sangwan said police officials also met with local clerics.
“The attitude of the police administration is very strict regarding this video, Salman Chishti is seen intoxicated in the video. In this regard, the police have also spoken to the officials of Dargah and Anjuman, who order him to prevent this video from going viral,” the police chief said.
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Sangwan informed that Salman is a resident of Chishti Dargah Police Station area. He assured that the cops will soon arrest the accused.
In a shocking incident, Kanhaiya lal, a tailor by profession, was beheaded by two men in the Maldas Street area of Udaipur on June 28 for allegedly sharing a social media post in support of Nupur Sharma.
The now-suspended BJP spokesman allegedly made objectionable comments against the Prophet Muhammad during a televised debate.
Did Kishore Kumar convert to Islam to marry Madhubala? The late actress’s sister sets the record straight
Bollywood stars Madhubala and Kishore Kumar married in 1960.e Mughal-E-Azam The actress’s private life has always been talked about in the tabloids, and her marriage to Kumar has also remained in the news. At the time, rumors claimed that the playback singer had changed his religion to marry her. However, Madhubala’s sister Madhur Bhushan finally set the record straight.
Bhushan, who is working on her sister’s biopic, clarified that Kishore Kumar never converted to Islam. While talking about her father’s negative image in a recent interview, Madhubala’s younger sister said he was never against the actress and Kumar’s marriage.
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Responding to the rumours, she said Estimates“He did not oppose Madhu apa’s marriage to Kishore Kumar. In fact, Madhu apa had vomited blood and doctors in Bombay diagnosed him with a heart murmur. They suggested he go to London to get a proper diagnosis and he This is where the hole in his heart was found.Nevertheless, when Kishore bhaiya was supposed to take Madhu apa to London, my father suggested that they get married after the London visitation and diagnosis. But Kishore bhaiya and Madhu apa insisted on getting married first.”
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Speaking about the speculation around Kishore Kumar’s religion, she added, “Many people say that Kishore Kumar converted to Islam to marry Madhu apa, but that is not true. He was a Hindu and he is deceased Hindu. None of the husbands who married in our family have changed their religion.”
Madhubala and Kishore Kumar were married for nine years until the actress’ tragic death in 1969.
RIYADH: Two Thai pilgrims performing Hajj for the first time have expressed their joy at arriving in Saudi Arabia after not being able to do so due to the COVID-19 pandemic.
“Hajj is the opportunity of a lifetime for me. I couldn’t hold back my tears when I first saw the Kaaba. If I am able to perform Hajj after this period, I intend to perform Umrah every year, God willing. Hajj means everything to me,” Arong Samae told Arab News.
Samae from Narathiwat province in southern Thailand is a businessman who is undertaking the pilgrimage with his wife this year.
“I take this opportunity to express my sincere thanks to the government of the Custodian of the Two Holy Mosques for their tremendous efforts through which Muslims can visit the city of the Prophet (Madinah) and Makkah again, and I pray to Almighty God to grant- him more prosperity and progress,” Samae said.
The native of Narathiwat province flew from southern Thailand directly to Medina airport. He arrived in Saudi Arabia on June 11 and left for Mecca on June 17.
“I never encountered any difficulties; everything is organized and easy. The Thai Hajj Company provides everything from start to finish, and the Thai government also provides support and facilities at all stages,” Samae said.
“The trip took about eight hours by charter flight, and I did not expect these facilities, because I heard that the pilgrimage trip is tiring and long, starting with car transfers to the capital, then waiting for the flight for two or three days,” he said.
Samae was surprised how fast and seamless the process was: “Thank God everything (was) easy…Less than 12 hours…and I was in Saudi Arabia, thank God,” did he declare.
“I prayed to God that one day I would arrive in Saudi Arabia. I also thank everyone who serves the pilgrims, whether they come from Thailand or Saudi Arabia,” he said.
He said he wanted to perform Hajj two years ago but was unable to do so due to COVID-19 restrictions. The pandemic had “changed everything” they wanted to do, he said.
Mamu Kayah, 58, from Thailand, is performing Hajj with his wife this year. He is an Arabic teacher at the high school in Yala, a city in the south of the country.
“I am very happy to have this opportunity, and I thank God for it day and night. And I am absolutely certain that every Muslim who has come to this pure land shares this feeling with me,” Kayah said.
He told Arab News it was his third time performing Hajj.
“We are very lucky to have a direct flight from the far south of Thailand, Narathiwat state, which is only about 100 kilometers from my home,” he said.
“The Thai Hajj Society and the Thai Hajj Mission have done their duty well; everything is organized and tidy, especially with the presence of electronic platforms which greatly contribute to facilitating the process from the first day until boarding the plane for Medina,” he said.
Kayah took an eight-hour direct flight from Narathiwat to Prince Mohammed bin Abdulaziz International Airport in Medina. He thanked the Kingdom and Thailand for providing these routes for pilgrims.
“I heard that arranging the charter plane was not easy, and it can only be done with the great efforts of the two countries, Thailand and Saudi Arabia,” he said. he declares.
Kayah and his wife arrived in Medina on June 12, traveled to Makkah on June 18 and will return to their home country on July 20.
“You could say that this year’s Hajj is very special and completely different from my previous experience,” he said.
“For example, from getting off the plane at Medina airport to arriving at the hotel, the process only took an hour. Every step is quick and orderly, starting with passport procedures, taking luggage, getting on the bus,” Kayah added.
He added that Saudi and Thai employees were available everywhere to help. “Above all, the welcome from the relevant Saudi authority has been very wonderful; we felt like one of the VIPs,” he said.
It was a moving experience for him. “An indescribable pleasure, especially for someone my age. I always cry when I stand in front of the Prophet’s Mosque and the Holy Kaaba, crying with joy, of course, and all thanks to Almighty God,” he said.
“The only issue that worries me and everyone else is the high price of everything; in any case, we understand very well that this thing is not in our hands, so that not only have the costs of Hajj increased but in everything and everywhere in the world. Other than that, there are no difficulties,” he said.
Thailand has a post-pandemic quota of 5,885 pilgrims, according to the Thai Embassy in Jeddah, of whom 3,738 have registered to do so. Before the COVID-19 restrictions, Thailand had a quota of 13,000. In 2018 and 2019, a total of 7,851 and 8,462 pilgrims respectively performed the Hajj.
As of June 20, 1,120 pilgrims have arrived in Medina on Thai Airways charter flights. Four flights arrived in the Kingdom from June 10 to 13. The other 2,618 pilgrims will travel on eight flights from June 29 to Jeddah, including five via Thai Airways and three with Saudi Airlines.
As the first groups of pilgrims arrived in Mecca and Medina on Sunday, Basri Tatif, the deputy head of Thai pilgrim affairs, praised the Kingdom for its organization and said his fellow citizens will be able to perform their rituals safely with all measures in place.
LLast Friday, I came across lawyer and self-described activist, Malcolm Omirhobo, on Twitter’s audio chatroom, Spaces, and briefly engaged him on his controversial appeal to wear the insignia of an undeclared religious group. at a hearing.
His unusual appearance sparked a debate around the Supreme Court’s agreement with the decision of the Lagos Division of the Court of Appeal, which in 2016 overturned the 2014 judgment of the State High Court from Lagos. The latter had said that the decision of the Lagos State government to ban the wearing of hijab in public primary and secondary schools in the state was not discriminatory.
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Mr. Omirhobo’s activism was an attempt to demonstrate the apparent anarchy permitted by the Supreme Court, and he dramatized it in fashion for klieg light. It should be a toast to our democracy, but it didn’t take long before the joke became obvious, with another lawyer taking inspiration from him to wear a pastoral robe in court. The flaw in the message of these “human rights advocates” is this tragic assumption that the hijab, like regalia and dress, is a ceremonial or casual covering. The second error is the commitment to confuse secularism and atheism.
On this Twitter space hosted by the Cable Newspaper, Mr. Omirhobo argued that religion has set the country back and that while other nations are on the way to creating facilities to improve the quality of life of their people. , Nigeria is obsessed with an attachment to beliefs that should have been separated from the state. This theory has been the centerpiece of our ongoing search for the scapegoat of our development dilemma and our inability to unite against the real enemy – the political elite who exploit religious sensitivities and identities to secure their hold on power. Politics.
The projection that any religion is an obstacle to the nation’s ability to compete with the developing world or less endowed countries is sophistry at its worst, and Islam has been the main topic. The same Nigerians who are quick to portray Muslims as a setback are the very characters who are desperate to visit and relocate to Muslim countries like the UAE, Qatar, Bahrain and even Morocco to fellowship with residents, neighbors, employers, colleagues wearing the hijab, security guards and other tourists.
It is undeniable that a segment of the Muslim population has deployed the religion wrongly and exploited our security loopholes to wreak havoc in the state, but singling out their existence to demonize about half of the country’s population, most of whom also criticize these offenders. , is a misframing of the religious tensions plaguing the country and it has propelled anti-Muslim bigotry into even the least expected places.
What plays out today as a call for a secular state in Nigeria, which fits the profile of an irreligious state, is a manifestation of our age-old politics of identities and mutual suspicion towards one another. The hijab, which has sparked these clownish pleas by those who do not understand that it is compulsory for practicing Muslim women, is not a problem because the Islamization agenda narrative is true, but because critics feel that Muslims are pampered by the state.
This is why I asked Mr. Omirhobo during the discussion why, as a longtime lawyer, he never wore his religious regalia to attend social functions, participate in sports, visit malls and restaurants and walk barefoot in the evening, as is done. for his court appearance, but he suddenly felt like the Malcolm X of traditional religions because Muslim women won their right to adhere to their faith. Interestingly, the activist chose to dress “normally” in subsequent court appearances, and it doesn’t make her see that it’s not the same for these Muslim women. The hijab is not an option for practicing Muslim women, it is not a fashionable adornment.
When he was reminded that the same Western countries he pointed to as models of secular ideology make room for hijabi athletes and policemen, and I cited the case of the New York Police Department which did not not only allows its female Muslim officers to wear the hijab on duty but had, as a sign of cultural sensitivity in 2020, even prohibited removing the hijab before taking the shots of Muslim women, Mr Omirhobo’s response revealed a contradiction. He said Western-style secularism, which is the obvious inspiration for what he denies as a protest against the hijab, is not a model for Nigeria, and that white people had been interested in destroying the race. black and had deployed HIV/AIDS and the COVID-19 pandemic for this intention and failed. The host had to remind him to weigh his words as a public figure, and he insisted he was entitled to his opinion. Nigeria, he said, must design its version of secular ideals to suit its particular environment.
The world of thought has made laws to accommodate diversity and recognize religious differences, but “human rights lawyers” in a country with about half of its population Muslim believe that depriving such a percentage of their right to worship and participate in non-optional activities and harmless clothing is a calculated pearl of wisdom. It can’t be about the hijab.
I choose to believe Mr. Omirhobo’s assertion that he is not Islamophobic in his response to Muslim Rights Concern (MURIC), a group whose comments I also find controversial on extreme and problematic national issues, but the inspiration from his latest activism is unlikely to save him from such accusations. On Twitter Space, he also reiterated this position and that he is simply interested in a state without religious representation in public affairs.
The Chinese have the version of the state system that Mr. Omirhobo and his ilk tend to advocate – an irreligious place designed to quell any attempt by any group to identify with a religion. The result is that at least a million Uyghurs and other Muslims are held in extrajudicial concentration camps or sent to prison, with daring journalists and former detainees and residents of the Xinjiang region feeding the world stories of torture, sexual abuse and forced assaults. sterilization in the camps. It is the practice of a state system presented as the solution to Nigeria’s development dilemma.
We need to stop pretending that we don’t know what the problem is and why these Middle Eastern countries are thriving under a more rigid sharia legal system than the gimmick in place in northern Nigeria. We have prosecuted the wrong culprits, and that is the gross lack of responsible and accountable leadership, and we are not fierce in confronting the architects of this bastardization of our democracy as we practice our mutual dislike for one another.
Our democracy is not perfect, but it is enough for any serious people to build a viable country. This form of government offered an umbrella for hawks and eagles to roost on, but we obsess over the color of those birds and the size of their beaks instead of those that let the tree wither and the branches fall off.
Making derogatory comments about Hindu religion and Hindu gods has become a fad these days. Without fear of repercussions or reprisals, Hinduism has become a fair target for fanatics of all persuasions. Popular YouTuber Shazia Nuzar has also joined the ranks of Hinduphobic personalities by making outrageously offensive comments about Hinduism.
Nuzar, who runs a YouTube channel with 99,000 subscribers and an Instagram account with nearly 11,000 followers, made the remarks in one of his videos.
Taking a sarcastic tone to mock Hinduism, Nuzar said it is not easy to be a Hindu, you have to worship 330 million gods to be a Hindu. She added that to be a Hindu you have to worship someone like Krishna who steals clothes from women taking a bath in a pond. Not stopping there, she goes on to say that you even have to worship rapists to become a Hindu.
Nuzar’s highly offensive video has now gone viral on social media, with users wondering if the court would make a point about her for provoking Hindus by offending their religious beliefs.
After video of her Hinduphobic remarks went viral, Shazia Nuzar posted another video of his Youtube channel trying to give a “context” to his remarks. Nuzar said she made the objectionable comments because someone else on Instagram commented on Islam, so she was just “replying” after doing a Google search.
Ironically, when Nupur Sharma attempted to respond to Shivling’s continued mockery in a current affairs debate, it sparked global outrage and several FIRs across the country against Sharma. Even India’s Supreme Court chose to blame Nupur Sharma for “setting the country on fire” with his “cowardly tongue”.
Ohen I was a child in Bahrain, I dreaded family celebrations. Not because I didn’t want to see my loved ones, but because I was too scared to dance. Some Arabic music is more than sumptuous. It’s achingly romantic, dynamic and playful, filled to the brim with the most over-the-top metaphors you’ll ever hear, composed with the lushest instrumentals. The camp melodrama is a gay kid’s dream come true…or worst nightmare, as the opulent emotional sounds almost have you dancing out the door. As a child terrified of the very real repercussions of being found out to be gay, Arabic music was my forbidden fruit at family events, tempting me to reveal myself and thus secure my exile.
As a child, I was particularly obsessed with the music of Umm Kulthum, the 20th-century Egyptian singer whose voice mesmerized the Arab world with her fiery gravitas. Her voice is full of emotion and her lyrics are steeped in drama – listening to her can be an overwhelming experience. I used to watch my mom and her friends dance to it, while I sat in the corner with my brother, my dad, and all the other boys, restrained from moving my body as the music demanded.
During my teenage years, my sexuality and general behavior became a real problem for my family and community, who feared that I would fall into sin and bring them shame. My behavior was controlled and punished in all kinds of ways. It was an extremely difficult time in my life. Living in the UK since the age of 11, I came to the reductive conclusion that my Arab heritage and my queer identity were incompatible, and so I distanced myself from my cultural roots. Came out the low-budget Walkman CD Umm Kulthum, and the considerably less poetic Blue,.
When I first started going to gay clubs at 18, it was the Madonna, Diana Ross and Lady Gaga soundtrack that allowed me to move my body more naturally, without the fear of family judgment. But no music could ever match the magical theatricality of the Arabic music I grew up around. Everything changed when I attended Black Pride in London in 2018.
As I was walking, a shy, handsome Arab man walked up to me, telling me he knew about my work and was grateful to have seen queer Arab representation in the media. With a bewitching look, they beckoned me and my friends to come with them to “Pride of Arabia”.
We were guided to a hidden pocket of Black Pride, away from the main stage and large crowds. I soon found myself among a group of queer Arabs and Muslims, sporting the costumes of their past in true queer glory, a lot in drag, belly dancing to Arabic sounds that uplifted them and (for some) shut them out. .
I didn’t think the timing could be better, but the rich, powerful sound of Umm Kulthum’s voice came out of the speakers. And there, on the corner of a south London field, I finally merged my queer identity with my Arab heritage, and danced freely to the music that had orchestrated my childhood.
Dharwad: Activists from outfits, which transcend affiliation and religious denomination, gathered in Dharwad on Thursday to protest against the brutal murder of Kanhaiya Lal, tailor, in Udaipur in Rajasthan. Protesters demanded capital punishment for the killers of Lal, Riyaz and Mohammad Gaus, Members of the Muslim community united under the banner of Anjuman-e-Islam to express their outrage at this heinous crime and their sympathy for the victim and his bereaved family. Participate in a rally that ended at the office of the Deputy Commissioner of Dharwad, where they submitted a memorandum demanding that the attackers receive the death penalty in three months. Former Anjuman-e-Islam President Ismail Tamatgar sought to remind the people that Islam is a religion of peace, which does not tolerate acts harmful to the interests of the land. “Speaking out against a democratically elected prime minister is a criminal offence. Moreover, an act of such violence proves that Riyaz and Gaus are not followers of Islam. They appear to be involved in terrorist activities,” Tamatgar said. Meanwhile, activists from the Vishwa Hindu Parishad (VHP), Bajrang Dal and BJP gathered at the Swami Vivekananda Circle, to condemn the barbaric act in Rajasthan. Protesters warned of a massive public revolt against Congress if the Ashok Geholt-led government in Rajasthan fails to curb the activities of life-threatening individuals and organizations. They highlighted the different avenues available to dissidents to express their opinion in a democratic framework and to express their indignation towards those who had taken the law into their own hands. “Killing someone for little more than expressing support for a BJP leader on a social media site simply cannot be justified,” they said. They called on the Center to take stern action against those who seek to disrupt order in society. The government must ensure that the killers receive the death penalty. SUCI(S) members also condemned the horrific murder of Kanhaiya Lal, urging the government to take tough action against Islamic extremists. In a statement released by the party to the media, SUCI(S) made it clear that bloodshed could not be tolerated in society. “Kanhaiya Lal’s murder sparked unrest in society. The two attackers have been arrested and they must be punished. People from both communities should work to establish peace and harmony in society,” the statement said.
In recognition of the outsized impact Minnesota sports stars have had on the national conversation on issues of equity and social justice over the past year, Karl-Anthony Towns and Anthony Barr are two of four finalists. of the Muhammad Ali Sports Humanitarian Award 2022.
The other two nominees are Albert Pujols of the St. Louis Cardinals and Brad Stuver of Austin FC. The award celebrates athletes who use sport to impact local, national or global communities.
Towns was recently named a finalist to Social Justice Champion Kareem Abdul-Jabbar by the NBA, while Barr was named the Vikings’ Walter Payton 2021 Man of the Year for his community efforts.
Barr is currently a free agent, but the longtime Vikings linebacker started the Elevate the Barr Foundation in 2016 with his mother Lori Barr to provide educational opportunities for single-parent families. They offer scholarships as well as emergency grants for single parent students. Raise the Barr participated in the Jeremiah program in Minneapolis and Barr also worked with the Minneapolis Juvenile Detention Center.
“The Minneapolis community really embraced me as one of their own, and that was just giving back,” Barr said last year. “That’s kind of what we’re trying to do: just show our gratitude for the last five, six, seven, eight years that I’ve been here. It’s heartwarming, man. It makes you want to keep doing good work, because you know it works.”
Towns, the Timberwolves All-Star forward, has been an advocate for equity in health care, especially when it comes to the care and treatment of COVID-19. His mother Jacqueline Cruz-Towns died after contracting coronavirus in April 2020; Cities worked with the NBA on public service announcements regarding COVID-19 vaccines and provided 100 COVID-19 test kits to 50 schools in Minnesota and New Jersey. The cities also donated $20,000 to the George Floyd Memorial Foundation in July 2021.
“It is an extremely humbling honor to be named a finalist for the Muhammad Ali Sports Humanitarian Award,” Towns said in a statement after receiving the nomination. “Ali was a true agent of change and a humanitarian in every sense of the word; a social force who fought for the marginalized and inspired much of my community activism. I am honored to be part of this list of ‘athletes who do impactful and inspiring work.’
The winner will be announced as part of the ESPYs on July 20.
youThe murder of daipur is another incident that casts doubt on the progress that mankind has made since the dark ages. Great minds throughout history have reiterated the role of peace in the development of society. But the incident is an example of the chaos that unleashes when intolerance reigns over reason and brotherhood. This condemnable act has reignited the discussion of how violent extremist actions contradict the fundamental tenets that Islam professes.
The root of the Arabic word for Islam is ‘sm‘, meaning peace. Islam has no place for bloodshed and killing other human beings. The Koran declared that ‘killing one human being is like killing all mankind’ (Qur’an, 5:32).
To kill someone is haraam (forbidden) in Islam. It is illegal for civilians to physically or even verbally attack others. According to Islam, punishment is the prerogative of established courts, not of individuals or non-governmental organizations. If someone commits a crime, their case will be referred to a tribunal created by the laws of a country, and the judge will render his decision after completing the necessary legal steps. Then the competent judicial authorities will execute the order. Civilians cannot do this. Not only the performance of rites, but part of religious duty also makes it necessary for a Muslim to respect and observe the laws of the country in which he resides. Throughout history, Islamic scholars have uniformly agreed that respecting and obeying the law of the land is an essential aspect of faith.
Read also : The Udaipur murder fits the pattern of Western Islamic radicalization. But don’t politicize it
Islam, a faith of reason
Those who use aggressive methods or words instead of reasoned answers slander their faith. To inflict physical punishment or incite others to do the same on anyone who makes a disparaging remark about the Prophet Muhammad is tantamount to implying that Islam is incapable of providing a reasoned answer, which in itself discredits Islam. .
Islam is an ideology based on reason. All Islamic teachings are based on reason and argument, and they favor logical debate rather than corporal punishment. There can be many reasons why a person may choose negative words against the Prophet and one of them is provocation. The provocation often leads to an exchange of harsh words and the Quran’s golden rule of mutual respect and tolerance (6:108), where he asks his followers not to insult someone else’s faith. , seeks to solve this problem.
According to Quranic teachings, no individual has the power to limit the freedom of others – it is available to everyone. It is not for individuals to decide whether someone has used or abused their freedom. In all aspects of life, the Islamic way is to seek peace and reason. A popular anecdote illustrates this. Once in Medina a man came to the Prophet and said, ‘Teach me something that is not too much for me so that I can comply with it.’ The Prophet replied: ‘Do not be angry.’ The man repeated his request several times, but each time the answer was the same: “Don’t be angry. It is deeply distressing that, rather than heeding this advice, some Muslims continue to resort to violence, passive or aggressive, due to self-inflicted paranoia.
Atoo Lily: Zubair or Udaipur – Under Modi, India entered the era of total politics
The responsibility lies with the followers
History shows that any success on the part of an individual or a community has been achieved by adopting a peaceful and conciliatory approach. It gives people the ability to make full use of available options, whereas confrontation only leads to planning the destruction of others. This latter approach is inherently programmed to achieve a destructive result. In the words of Ralph Waldo Emerson, “Peace cannot be achieved by violence; it can only be attained through understanding.
Despite the fact that no religion encourages violence, some of the most horrific acts of violence in history have occurred in the name of faith. So, whose responsibility is it to be at the forefront of the faith, preventing it from being misinterpreted and distorted? Followers. It is up to them to do whatever is necessary to build a society where peace, freedom of expression and constructive dialogue reign.
Extremist ideology and violent behavior have no place in any society. A heavy burden rests on the shoulders of the scholars and intellectuals of the communities. Leaders must clearly and openly condemn any act of violence and effectively escalate these views to build a peaceful world for generations to come.
The author is an Islamic thinker and author of ‘The true face of Islam‘. Views are personal.
Hindu teachers in Muslim-majority Bangladesh are being targeted in the name of religion for other issues, such as disputes with influential people, educators say, and prominent citizens.
In one of the latest incidents, Swapan Kumar Biswas, acting principal of Mirzapur United College in Narail, was forced to wear a shoe garland last week for what a crowd of Muslim students and locals have called of “insult to Islam”, the same reason cited in similar incidents in the past.
Another Hindu teacher, Utpal Kumar Sarker, was beaten to death in an attack by a class 10 student at Haji Yunus Ali School and College in Savar earlier this week, an incident that sparked outrage shock in the communities of teachers and others.
Although the motive for the murder is unclear, family and police suspect he was targeted for correcting the student for sexually harassing female students.
Many believe that their religion has made them easy targets, especially in the case of Swapan.
In 2016, the incident of Narayanganj school teacher Shyamal Kanti Bhakta being forced to do sit-ups while holding his ears in public by Jatiya party MP Salim Osman for allegedly insulting Islam led to a condemnation widespread.
Despite unprecedented protests across the country, no one has been tried for this incident. On the contrary, it was Shyamal who landed in prison in a corruption case, which has not yet been decided.
Speaking to bdnews24.com, Shyamal, now retired, called the continuation of such incidents “very regrettable”. He blamed the abuse of power by school management committees and local politicians for this.
“Management committees mainly play dirty politics. Managers who follow ethics instead of taking money from them suffer the most. This is undesirable. Teachers are the backbone of a nation, the builders of humanity. Such inhuman acts against them are very regrettable.
Reminiscing about his days at his school after the 2016 incident, Shyamal said, “I had to be careful teaching classes. The classrooms reminded me of humiliation.
“How is a teacher who has been forced to wear a shoe garland going to teach normally? They will hesitate to do anything for fear of being insulted at every step.”
“CULTURE OF FEAR”
Science teacher Hriday Chandra Mondal was arrested in Munshiganj in April for offending students’ religious feelings during a class discussion as a group of angry students and locals launched violent protests. He was released following numerous counter-protests across the country.
In the same month, Amodini Paul, deputy principal of Daul Barbakpur High School in Mohadevpur of Naogaon, corrected some students for not wearing uniforms. She faced anger from locals following rumors that she punished female Muslim students for wearing the hijab.
Many teachers in the minority Hindu community fear that such incidents will happen to them, a thought that prevents them from teaching normally.
Shimul Chandra Das, Deputy Principal of Shahid Joynal Abedin Model High School in Noakhali Subarnachar, said: “These [incidents] are sad and shameful. We now remain cautious when speaking in classrooms. We teach with fear. Teaching has these limits now.”
Ashish Sarkar, Deputy Head of Tetla PGS Secondary School in Banaripara of Barishal, said: “We have never been rude to our teachers. But it’s happening now [students attacking teachers].”
“We cannot correct our students for fear of losing their jobs.”
However, Subrata Pal, the headmaster of Barat Girls High School in Rajbari, said they were not very alarmed by the incidents. “The people of Rajbari live in communal harmony. Such incidents generally do not occur in our region.
WHY HINDU TEACHERS ARE TARGET
Fazle Hossain Badshah, a member of the Parliamentary Standing Committee of the Ministry of Education, said: “We have seen for some time now that there is an attempt to create a community situation by targeting minority teachers in schools. education across the country. ”
He cited the Narail incident in the presence of the police as an example of “administrative indifference” and in some cases, he said, local administrations are “biased towards communal forces”.
Professor Neem Chandra Bhowmik, a member of the Presidium of the Hindu, Buddhist and Christian Unity Council of Bangladesh, believes that religious fanatics, extremists and community groups in society try to create such tensions whenever they see fit. have the opportunity, targeting minorities and torturing them.
“They start with a simple [Facebook] status. They can inform the administration. But they can’t do horrible things like hold their ears up or put a garland of shoes around their neck.
According to Neem, a kind of division is thus created between the students. He called for swift administrative measures as well as socio-cultural resistance to deal with the situation.
Father Tapan Camillus De Rozario, associate professor in the Department of World Religions and Cultures at the University of Dhaka, said: “These incidents are happening in the minority community probably because of past animosity, not faith. in religion”.
“If we analyze the findings of the investigations, we will see that some of the reasons behind the incidents were different [from religious ones]. Overall, there is hatred and intimidation.
He called for proper investigations into whether the incidents were linked to local politics or were orchestrated to destroy community harmony. “If we could bring out the people behind it all, we might have found the root of it.”
“Nothing is happening all of a sudden. I think these are planned events. We don’t want to see this kind of politics, bigotry. We have to stop a repeat of attacks capitalizing on religion,” said Sadeka Halim , professor of sociology at the University of Dhaka.
Demanding that local MPs be held accountable for these incidents, Sadeka said: “Politics becomes different at the local level. The deputies belong to the school’s management committee and the steering committee. Don’t they know that their constituency is changing, that the forces of evil are getting stronger?
“We are also becoming silent, we are not protesting. The teachers in Narail could have protested at the time of the incident, but they did not.”
[Writing in English by Arshi Fatiha Quazi; editing by Osham-ul-Sufian Talukder]
New Delhi: Prominent Muslim organization Jamiat Ulema-e-Hind on Tuesday condemned the heinous killing of a tailor in Udaipur, Rajasthan, saying such an act can in no way be justified and is against the religion of Islam .
Two men slit the throat of a tailor in Udaipur, claiming in a video posted on social media that they were avenging an insult to Islam.
In a statement, Maulana Hakeemuddin Qasmi, general secretary of the Jamiat Ulema-e-Hind, condemned the “brutal murder in Udaipur apparently under the guise of insulting the Prophet” and called it against the law of the land as well as “against the religion of Islam”.
He said whoever perpetrated this incident can in no way be justified and that the act was against the law of the land and “our religion”.
“In our country there is a system of law, no one has the right to take justice into their own hands,” Qasmi said.
He also called on all citizens of the country to exercise restraint and maintain peace in the country.
The men who allegedly carried out the murder in daylight posted videos online admitting to the crime and were arrested by police.
In a video clip, one of the alleged attackers said he beheaded the man and then threatened Prime Minister Narendra Modi, saying their knife would also hit him.
Indirectly, the attackers referred to Nupur Sharma, the BJP leader suspended from the party for a remark on the Prophet Mohammad.
Kanhaiya Lal, the tailor, was recently arrested by local police following comments he made on social media.
New Delhi: Alt News co-founder Mohammad Zubair has been arrested by Delhi police for offending religious feelings. Mohammad Zubair, arrested by the Cyber Unit of the Special Police Cell, runs a fact-checking news site and is very active on social media. Recently, the name of Mohammad Zubair has also come up in the famous case of Nupur Sharma. Nupur, who became the reason for outrage among Muslims around the world over controversial remarks against the Prophet Muhammad, had made many serious allegations against him. Nupur Sharma, a former spokesperson for the Bharatiya Janata Party (BJP), commented on Prophet Mohammad in a televised debate. Violence has taken place in many parts of the country to protest this, and many Islamic countries have also expressed their displeasure. Nupur, suspended from the BJP, had named Mohammad Zubair for the controversy over her statement. He accused him of twisting his statement and even said that if anything happened to him, Mohammad Zubair would be responsible. Nupur Sharma had also filed a complaint with the Delhi Police via Twitter. Apart from that, Zubair has been repeatedly accused of fake news and one-sided fact-checking.Arrest in separate caseHowever, Mohammad Zubair’s arrest is not related to Nupur Sharma’s case. Mohammad Zubair is accused of hurting religious feelings. He was sentenced under articles IPC-153 (acts likely to disturb the atmosphere and cause nuisance) and article-295 (contempt of an object considered sacred by any society). Zubair was summoned for questioning in the case, after which he was arrested.what was the position that led to the arrestIn fact, on the complaint of the duty officer present in the IFSO Unit of Delhi Police Special Cell, this FIR occurred on 20th June. According to the duty officer, he was watching when he saw this Hanuman Bhakt whose Twitter handle @balajikijai had shared a tweet from Mohammad Zubair which contained objectionable material. It was tweeted from Zubair’s account that Honeymoon Hotel before 2014 and Hanuman Hotel after 2014. A photo of the hotel signboard was also posted, in which the honeymoon hotel was shown on the photo of the Hanuman Hotel. Devotee @balajikijai Twitter ID shared this and wrote that Hindus were insulted by comparing Hanuman ji with the word honeymoon he is single. Therefore, action must be taken on this, these tweets were found to create hatred in the society, taking action on which the police registered an FIR against Zubair under IPC 153A and 295.
Oe get into the habit of idealizing Scandinavia. Living in Britain, a country of damp sandwiches, ramshackle housing and sky-high gas bills, makes it easy to fantasize about places like Denmark, with its bountiful welfare state and 37-hour working week. We praise his social philosophies, adore his politics as dramatized by Borgen on television.
The idealized version of this sounds like a social democratic utopia in which the state takes care of your worries. This is unlike the experiences of Muhammad Aslam, a taxi driver I spoke to recently while visiting Denmark. The story of Aslam is one that Nordic model proponents don’t want you to hear. It reveals a darker side of this cozy ideal. And it shows that when the state sees you as an outsider, its generous provisions can be quickly withdrawn and something dystopian can take its place.
Aslam, 42, has lived in Denmark since 1987. All that time her home has been Mjølnerparken, a leafy public housing estate of squatted red brick blocks in central Copenhagen. His children were born and raised here; one has just finished his law studies, the other is an engineer. From her balcony, Aslam can hear the sound of children playing in the courtyards below, mixed with the chattering voices of their parents and grandparents. Local nurseries use the estate’s green spaces and every summer Mjølnerparken organizes a party for teenagers who have finished school.
More than a domain, it’s a community. But the government has classified Mjølnerparken as a “ghetto” and plans to reduce its social housing stock to no more than 40% of the total. Last month, Aslam received a letter telling him he had until September to leave his home. This all stems from a 2018 law aimed at eradicating all ghettos in Denmark by 2030. And the Danish state decides whether areas are considered ghettos not only by their crime rate, unemployment or education , but on the proportion of residents who are considered “non-Western” – ie recent, first or second generation migrants.
Aslam and most of the other inhabitants of Mjølnerparken are Danish citizens but, since they were not born in Western countries, they are treated as foreigners at home. Aslam’s children were born in Denmark, attended Danish schools and hold Danish university degrees. Because their father was born in Pakistan, they too are considered “non-Western”. It is not a story of gentrification or the hidden hand of the market, which excludes people from inner cities. It’s worse than that. This is actually state-directed population control.
A real estate investor, NREP, has already purchased 260 of the estate’s apartments. Once people like Aslam are evicted, the company plans to raise the rent on their old homes by more than 50%. Residents will be relocated, but they will have no control over location or cost. Their children will have to change schools; their communities will be shattered. “What did my family and I do? Why do we have to be removed? My children and my family did nothing wrong,” says Aslam.
What is happening in this area is far from being a local problem. In 2017, the country’s parliament expressed concern that people they considered to be real Danes were becoming a minority in some areas. The law on the ghettos is passed the following year. By breaking up these communities, the government hopes to confront what it calls “parallel societies”. This phrase comes up so often in Denmark that it borders on collective paranoia: the fear that areas that are home to large numbers of minority and Muslim citizens risk shattering a national culture.
The ghetto law was invented by Denmark’s previous right-wing government. Yet it is now being enforced by the left-leaning social-democratic government, aiming to bolster support among voters who otherwise fear it will be lost to the right.
This counts not only in Denmark, but also in Great Britain. It is often said that left-leaning parties must assuage the cultural anxieties of left-behind voters if they are to stave off the electoral threat from the right. This is visible in the distinction drawn between ‘somewhere’ and ‘anywhere’, the argument that working-class Labor votes have collapsed because people feel like ‘strangers in their own country’ , or in books that give an academic sheen to the disturbing idea. that “racial self-interest” of white citizens is not the same as racism. Some even seemed to suggest, as did the Danish government, that whether you are truly British is defined on the basis of your ethnicity.
The Danish Social Democratic Party has been hailed by British commentators as a lesson in how to achieve integration and as a model for neutralizing the right. Mjølnerparken shows how ugly these ideas look in practice. This should be a lesson: take this path and you will find yourself forcefully tearing communities apart in the name of social harmony.
Few residents of Mjølnerparken would deny that the estate has its problems. Unemployment and crime rates are above average and overcrowding is a problem. Scratch the surface, however, and you’ll find plenty of stories that challenge that image: Ibrahim Kadoura, an electrician who’s lived here since 1992, proudly tells me about his son’s place in medical school and his daughter’s leading role in a consulting company. . The government views problems in these areas as the product of failed migrant integration, but residents know it is more complicated. The labor market discriminates against people with Middle Eastern and non-Danish surnames, while many people find it difficult to find a job simply because they live in a stigmatized area like Mjølnerparken. Breaking up the estate would destroy a supportive community and do little to address the discrimination its residents face.
Compliance is at the heart of Danish culture. Believing that people are like you and share your values can be helpful in maintaining support for a welfare state. But there is a darker side implicit in this requirement: if the country’s generous welfare state is uniquely Danish, then migrants and foreigners who are not considered genuinely Danish are easily characterized as a threat to him. “The most important thing when people live together is tolerance – ‘I will accept you, and you will accept me,’” Kadoura said. “I accept the Danish people. But I feel like they can’t accept me.
According to the Hindu tradition, we should not do what the holy figures do, but rather do what the holy figures ask us to do.
Indian citizens of Hindu and Muslim faith celebrate the verdict in the Ayodhya case at the Supreme Court in New Delhi on November 9, 2019. PTI
The Nupur Sharma controversy represents a crisis in Hindu-Muslim relations. It has been said, however, that a crisis is a terrible thing to waste. Because often a crisis also brings a great opportunity in its wake. Perhaps this moment of crisis in Hindu-Muslim relations can also be a great teaching moment. How could this be possible?
In the heat of the exchanges on the question of the putative discovery of the Shiva-linga in the Gyanvapi mosque, calumnies have apparently been thrown on the personality of the Prophet of Islam. However, no one disputed the accuracy of the statement made during the debate, for which the relevant chapter and verse of Hadith literature (Bukhari 5134) was quoted extensively during the debates. Some videos even show the Islamic evangelist, Zakir Naik, confirming the statement in question. Thus, while the motive behind the statement that was made is questionable, the same cannot be said of the statement, which is apparently textually accurate.
It should now be noted that similar accusations can and have been made against revered Hindu personalities. Sita, by a reckoning it seems, was six years old when she was married to Rama. The Puranas are replete with accounts of the gallantries of the many gods of the Hindu pantheon. Etc. How then does the Hindu tradition teach us to deal with such cases and help us to better understand the situation?
Hindu tradition does this by advising not to do what holy figures do, but rather do what holy figures interrogate it’s up to us to do (na devacaritam caret… devakathitam caret). It thus draws a distinction between the character of the person and the statement made by the person.
Is it a cop? I would like to suggest that a serious argument may be involved here. The reason we admire great figures in history is the contribution they have made in their respective fields. Thus, we admire Einstein for his famous theories of relativity (and not because he was not an ideal husband). We admire Mahatma Gandhi for devising a way to fight for justice without violence (not because he wasn’t an ideal father). We admire President Kennedy for making the right decision during the Cuban crisis (not because he was not a role model family).
The perils of the street veto in India: the other side of the Nupur Sharma saga
Row of Gyanvapi Mosque: Time for enlightened community leaders to choose the path of discussion and reconciliation
When we think of the Prophet Muhammad, we think of the founder of one of the main religions of mankind, under whose inspiration the hitherto unknown Arabs founded a vast empire less than half a century after his death. . When a Muslim thinks of the Prophet, he thinks of a person through whom the words of God became human words. To invoke the more mundane side of the lives of these major personalities is, in a sense, to diminish them, for we thereby divert attention from their great achievements, for which we cherish them, and compromise their role of inspiration in our lives.
The advice contained in the saying, that we must not do as the wise have done but do as they ask us, it seems to me, expresses this point in a folkloric way. If we take a similar attitude in this case, then we could argue that what really matters about the Prophet is that he was a channel for conveying the word of God to mankind, which he “uttered “the words of God, and that was the great miracle of his life, and that’s what you have to focus on.
My suggestion is however open to a serious objection from the Muslim side, namely that the Prophet is the ideal person whose actions Muslims are encouraged to emulate and that, in distinguishing his prophetic role (speaking for God) from his exemplary role, I am unfair to the Islamic tradition. This objection seems to me well founded and must be taken with the utmost seriousness. One cannot separate the private and public life of the Prophet as one would in the case of an Einstein or a Kennedy, or even a Gandhi, because the two Koran and the Sunna are major sources of sharia. And the Sunna represents what the Prophet said or did.
However, it is clear that Muslims are not supposed to follow the Prophet in everything respects. For example, the ordinary Muslim cannot imitate the prophetic function of the Prophet. Even the number of marriages permitted to a Muslim under Sharia, for example, is limited to four, compared to the many others recorded in the Prophet’s biographical accounts. Again, perhaps Hinduism could help us understand Islam. The Gandhian saint, Vinoba Bhave, points out in his writings that we admire the Maratha leader, Shivaji, for building many forts, which enabled him to become a military force in his time. But if we believe that the country should become a military force in our time, we will not build forts, but rather military training centers or airfields, or similar institutions suitable for a modern army. The obvious point is that when we decide to follow a great leader, we must adapt his model to the contemporary context in order to be loyal to the leader.
The provision for quadrigamy in the Islamic tradition could serve as an example. The revelation, which provides for four wives for one Muslim, came after the Battle of Uhud, in which the people of Medina fought the Meccans, under the leadership of the Prophet, and were able to defend themselves, but at great expense . to human life. This loss of life left many women and children in the Muslim community without support, and it could be argued that the provision for four wives was intended to enable the burden to be shared with the rest of the community. Perhaps the message here is to imagine the best way to achieve this in our time. That is to say: how to better provide for the needs of the widow and the orphan in our society.
How then could Hinduism help us to understand Islam? It could do so first by emphasizing that the details of the private lives of religious figures must not come in our way to heed their teachings; that, if the Prophet married Aisha at the age of six and the marriage was consummated at the age of nine, this fact need not bejeopardize his role as God’s messenger. And Hinduism also helps us to better understand Islam by fostering the awareness that the teachings of religious figures should not be followed blindly, that they should be viewed through a contemporary lens, and that is what that Koran perhaps involves emphasizing aql (its discriminative faculty), as a young Malaysian Muslim scholar once suggested to me at a conference.
The author, formerly of the IAS, is the Birks Professor of Comparative Religion at McGill University in Montreal, Canada, where he taught for over thirty years. He has also taught in Australia and the United States as well as at Nalanda University in India. He has published numerous articles in the fields of Indian religions and world religions. The opinions expressed are personal.
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PESHAWAR: Traders here on Saturday called for action to promote Islamic banking in Khyber Pakhtunkhwa.
Sarhad Chamber of Commerce and Industry (SCCI), Center of Excellence in Finance (CEIF), Institute of Management Sciences (IMSciences) Hayatabad Peshawar and Bank Alfalah KP Region had jointly organized the seminar in the Chamber House.
SCCI Senior Vice President Imran Khan Mohmand chaired the seminar.
Representatives of CEIF IMSciences, Adnan Malik, and Bank of Khyber, Sharia Advisor Qazi Abdul Samad spoke about the growing trend of Islamic banking, getting loans and other important points. CSIC Executive Members Pervaiz Khattak, Fazal Muqeem, Senior Members Saddar Gul, Faiz Rasool, Fazal Wahid, Ihsanullah, Ishtiaq Muhammad, Al-Falah Bank Representatives, Members of the Business Community, Traders, industrialists, exporters and importers attended the seminar.
Traders stressed the need to integrate commercial banking schemes into the Islamic banking system. The keynote speakers said that the trend of Islamic banking has increased in Pakistan and is playing a vital role in global economic development.
Along with the conventional banking system, the panelists said that a large number of people are benefiting from Islamic banking.
A sense of great satisfaction among people attached to various businesses is observed due to obtaining interest free loans and profit through Islamic banking, which is the major reason behind the tendency of people to shift from conventional banking to Islamic banking system, the speakers noted.
A senior SCCI official said the Islamic bank’s share was around 15%. He called for raising awareness about Islamic banking.
Imran Mohmand lamented that commercial banks have declared Khyber Pakhtunkhwa as a “red zone” and said their lending in the province is below 2%.
The SCCI Vice Chairman urged the State Bank of Pakistan to play its part in promoting Islamic banking in Khyber Pakhtunkhwa and guarantee maximum lending to commercial banks.
He hopes the promotion of Islamic banking will help stabilize the economy and pave the way for the country’s rapid progress. Previously, CSIC Executive Members Pervaiz Khattak, Fazal Muqeem, Ihsanullah and others appreciated the organizers for organizing an information session on Islamic banking.
Later, the representatives of CEIF IMSciences briefed the participants on the steps of promoting Islamic banking, lending procedures, benefits and other key points regarding interest-free banking. In the end, Imran Mohmand and the representatives of CEIF IMSciences agreed to form a joint committee to raise awareness about Islamic banking.
The MODI government recently announced a short-term recruitment program into the Indian Army seems a capricious move likely driven by dreams of regional hegemony.
As India’s Ministry of Defense claims, this program is mainly aimed at injecting various tech-savvy juveniles into the military to make it look a bit modern.
However, Agnipath would likely be part of a larger agenda that raised reasonable concerns of political and religious exploitation in India as well as the possibility of misuse of trained Agniveers to fuel insurgency and lawlessness in countries. rivals.
Protests have erupted across India since this new recruitment scheme was announced. Miners are more concerned about job insecurity at a time of massive unemployment as the Modi government has failed to deliver on its economic promises; must therefore rely solely on the exploitation of religious and ethnic diversity to prolong its reign.
The protest turned violent as the Indian Army refused to resume this recruitment scheme, it was feared protesters would attack the Indian Parliament and the Prime Minister’s house.
Delhi remains on high alert amid this chaotic situation. The Indian government announced a reservation of 10% of central government jobs for Agniveers who had served four years in the Indian army, but the move has yet to appease protesters.
The major Western economies of the world which had just begun to recover from the destructive effects of the corona pandemic are facing the blows of the Russian-Ukrainian conflict which has led to an increase in the prices of petroleum products around the world, especially in Europe.
It is hard to see how this Agnipath program will help India economically if the move is primarily aimed at reducing the growing burden of permanent employment benefits and privileges.
Economists consider that this decision only adds to the massive unemployment existing in addition to the risk of the unemployed trained Agniveers falling into the hands of drug traffickers, criminal cartels and terrorist organizations.
Another question also raised by former military experts is whether Agniveers will have the same commitment and passion with the military as permanent employees?
Wouldn’t job insecurity and the fear of unemployment after four years of service afflict them? Would they be willing to obey orders despite knowing the future of their jobs?
The chaotic situation in the post-announcement scenario of short-term recruitment is one aspect of the problem.
The other aspects, such as political exploitation at the national level and misuse of trained force at the regional level, are of greater concern and give rise to serious apprehensions.
Political pundits hint at the possibility of political exploitation of Agniveers once they are well trained and unemployed after serving the four years of service.
The BJP has a history of exploiting anti-Pakistani and religious sentiments. Voices are also being raised against the Agnipath program in India and many see it as a plan to form the RSS to bolster the future endeavors of the BJP which plans to prolong its rule in India by pursuing Hindutva ideology.
India’s former Director General of Military Operations Lt. Gen. Vinod Bhatia (Retired) called the Agnipath program regressive and wasteful and felt that the Agniveers would be risk averse.
Jawhar Sircar, a renowned former Indian administrative service officer and prominent public intellectual of India, felt that Agnipath added to Modi’s list of inglorious mistakes.
Minorities in India, especially Indian Muslims, are facing the worst form of oppression one way or another since Modi came to power.
There are countless incidents of vandalism and mob lynching, especially against Muslims. Banning of Hijab and Adhan, profanity remarks by BJP leaders are the recent incidents of rising hate in India.
Minorities in India, especially Indian Muslims, fear that Agnipath is the long-term blueprint for the genocide of Muslims in the hands of skilled RSS workers.
Many renowned politicians have witnessed speaking publicly about the genocide of Muslims or their forced conversion to Hinduism.
Another Agnipath perspective is the strategic realignments in the midst of US China containment policy.
The question arises whether India can consider training its youth for a possible future war in the region?
The question also arises whether the China-India standoff, also known as Doklam Standoff, is the impetus for this move?
Is India afraid of a possible external invasion from China and therefore considering resilience at the mass level?
As part of the US-led QUAD, the introduction of this short-term Agnipath recruitment program by India would certainly raise valid concerns in China.
A similar move if reciprocated by countries in the region, especially China, would trigger alarm in the West, especially in the Quad countries.
Pakistan should also be more concerned about Agnipath as there are many negative aspects related to it.
Indian efforts for demographic change in the IIOJK in flagrant violation of UN resolutions are not hidden, they are settling Hindus in the valley.
Do they plan to use Agniveers in the same context? Indian interference in Balochistan is also a fact, the arrest of Kulbhushan Jadhav being a striking example.
The question is, can India consider using Agniveers to fuel the insurgency in neighboring countries?
Can India consider exploiting the situation in Afghanistan abandoned by the international community after the withdrawal of coalition forces?
Nothing can be ruled out regarding India as they have always dreamed of absolute power in the region.
Agnipath certainly cannot limit itself to simply getting rid of an additional burden on the Indian defense budget, it is certainly a decision that has several internal and regional dimensions that must be studied carefully.
Although the Indian army has denied taking over the Agnipath despite violent protests across India, the Modi government will ultimately have to kneel before the protesters if the situation drags on.
The concerns of unemployed youth are quite compelling in India’s prevailing mass unemployment and poverty circumstances.
In any case, the countries of the region, in particular Pakistan, must closely monitor the Indian decision and its possible strategic and security consequences.
Realignments in the region and the display of military might on the South China Sea issue are realities that are likely to escalate into full-scale conflict.
—The author is an Islamabad-based media analyst and quasi-columnist.
The Supreme Court’s six conservatives have expanded the scope of religious freedoms in recent years, blurring or erasing several lines between church and state. These same six judges overturned Roe vs. Wade Friday, deciding there is no constitutional right to abortion — a political outcome long championed by conservative evangelical Christians and Catholics. But could banning abortion also restrict the free exercise of religion?
That’s the argument Congregation L’Dor Va-Dor, in Palm Beach County, Florida, is making in a legal challenge to Florida’s new abortion law. According to Jewish teaching, abortion “is required when necessary to protect the health, mental or physical well-being of the woman,” among other reasons, the lawsuit says. “As such, the law prohibits Jewish women from practicing their faith without government intrusion and it violates their right to privacy and religious freedom,” threatening “Jewish people by imposing the laws of other religions on Jews.” .
Can prohibiting abortion violate the First Amendment guarantee of the free exercise of religion?
Religious Freedom Goes Both Ways
“No faith is monolithic on the question of abortion”, The Associated Press reports. “Yet many followers of religions that do not prohibit abortion are appalled that a view held by a minority of Americans could supersede their individual rights and religious beliefs.” For example, “Jewish leaders across the ideological spectrum” agree that “deeply rooted Jewish teachings indicate that abortion is permitted – and even required – if a mother’s life is in danger.” The New York Times adds.
“If you are an observant Jew, then you live by a principle which says, in Hebrew, ‘Pikuach Nefesh Docheh Et HaKol'”, or “if someone’s existence is in jeopardy, the obligation to remedy the situation precludes any further obligation,” Cornell law professor Sherry Colb writes to Justia. This means that “if a pregnant woman experiences serious medical complications that can only be treated by terminating her pregnancy, then she has an obligation to expel the contents of her uterus”, because according to Jewish teachings, ” the woman is a person and the zygote/embryo/fetus is not.”
These are not sincere religious objections
“Judaism is not a centralized religion,” writes Josh Blackman, a professor at South Texas College of Law Houston. Raison. “There is no Jewish equivalent of a pope” and “no official or standardized set of teachings”, including on “whether Jewish law in fact imposes any sort of obligation or duty to be abortion to save a woman’s life”. And even if there were such an obligation, the liberal Jews of Congregation L’Dor Va-Dor are not in a position to claim it.
“Historically, people who have claimed free exercise tend to be more observant or orthodox,” Blackman says. “Those who are less devout are less likely to be burdened by restrictions on religion.” Under current precedent, you have to prove that a law imposes a “substantial burden” on your practice of religion, and that’s easier to prove for people who take their religion more seriously.
So, for example, a Jew who thinks that keeping kosher and not working on the Sabbath is not binding, but “considers binding the interpretation of halakha [Jewish law] that affects abortion, I think the person’s sincerity can be challenged,” Blackman writes. This person “may sincerely believe that their religion permits – and perhaps even encourages – an abortion in such cases”, but “the legal concept of a ‘substantial burden’, which has been developed in the context of Christian religions, does not correspond perfectly to a Jewish faith which in fact does not impose any requirements on the faithful, but which only proposes ambitious principles.
It’s not just the Jews
In fact, Muslim Americans “are uniquely positioned to condemn abortion bans and their attack on everyone’s constitutional right to religious freedom,” the American Muslim Bar Association and HEART Women and Girls wrote in April.
Muslims have a complex understanding of conception, gestation and life, and “abortion is one of them,” said Zahra Ayubi, professor of religion at Dartmouth College. Religious News Service. Abortion has generally been permitted for up to 120 days in Islam, and restrictive abortion laws, such as the near total ban in Texas, “take away from Muslims the right to abortion in their tradition and their religion”.
Texas law imposes the “moral position of the Christian right and the anti-abortion movement” on other communities with different beliefs, says Abed Awad, an assistant law professor at Rutgers who specializes in Sharia (Islamic law). “It is not only contrary to Sharia, but it is also in many ways contrary to living in a plural religious and cultural society.”
This court only protects conservative Christians
“Proclaiming that my religion allows abortion, or that this law addresses a point of religious disagreement, is not enough,” said Douglas Laycock, professor of religious studies at the University of London School of Law. Virginia. Time. “It’s not what your religion allows that is protected, but what you do primarily for religious reasons.”
For example, “my religion may allow littering”, but “I would almost certainly fail if I said that I am entitled to an exemption from the littering ban because my religion allows me to litter writes Cornell’s Colb at Justia. “As long as my religion does not require me to litter, I can obey my religious rules and comply with the local ordinance at the same time.” But even if you could prove that your religion requires you to have an abortion, she adds, you would still be out of luck with this Supreme Court.
“Why? Because five and maybe six of the judges on the court consider abortion murder, no matter how early in the pregnancy,” Colb writes. Imagine a woman named Vivien telling the court that she has a religious obligation to throw her 2-year-old child into an active volcano. The court would say no, she explains, because “the state‘s interest in protecting innocent people from death will outweigh Vivien’s religious observance, and most of us wouldn’t want that. ‘it be otherwise’.
As long as the court’s conservatives “view an abortion as murder,” Colb writes, “they will treat claims for religious exemption the same way they would treat Vivien’s asserted right to throw her 2-year-old child into a volcano. asset”.
“The bottom line is that despite appearances to the contrary, this tribunal is not particularly sympathetic to claims of free exercise”, only “to conservative Christianity and, therefore, to Judaism and Islam where there is minimal demand or traditions happen to be the same,” argues Colb. “The sooner we understand that the court is all about Christianity rather than a broad vision of religious freedom for all, the sooner we will begin the process of finding solutions to our problem of a modern theocracy that does not ask the court to behave with integrity or consistency.”
Although the published marketing has been removed, angry Twitter users are spreading it on social media. Photos via Instagram/holywingsindonesia, — Twitter/suandharu
By Anne Grace Savitha
Friday, June 24, 2022 4:19 PM MYT
PETALING JAYA, June 24 – Indonesian nightlife chain Holywings has issued an apology after backlash over what was seen as a blasphemous marketing campaign using Muhammad‘s name.
In the now-deleted post, Holywings promised a bottle of Gordon’s dry gin for men named Muhammad while women named Maria would receive a bottle of Gordon’s Pink Gin every Thursday, reported Coconut Jakarta.
Although Maria is an important figure in both the Bible and the Quran, the outrage centered on the use of the name Muhammad, who is Islam‘s last prophet.
The nightlife chain posted an apology on Instagram yesterday and promised to do better with future marketing campaigns.
“We have taken action against the promotions team, who promoted without the knowledge of management, with heavy penalties.
“We didn’t want to associate religious elements with our promo, so we express our deepest apologies to all the people of Indonesia.”
Many were furious in the comments section saying the marketing team should have known better than to post something related to the country’s main Islamic faith.
“This branding is an insult to the Islamic faith,” @suandharu wrote.
Ini Penghinaan dan Harus segera ada permintaan maaf!! Akun @holywingsbar @holywingsindonesia sempat mengunggah informasi promosi Alkohol Gratis bagi pelanggan yang punya nama ‘Muhammad’ dan ‘Maria’.Tentu nama Muhammad ada pd sosok yg sangat kita junjung di agama Islam pic.twitter.com/fLoUj5zPw8
IOUPay is advancing two important projects with the aim of driving new consumer growth and advancing brand loyalty in Malaysia and Southeast Asia.
Malaysia-focused fintech, IOUpay (ASX:IOU)announced two major product updates that will expand its offering and allow the company to significantly expand its customer base.
The myIOU KA$Hplus co-branded Visa prepaid card has been approved by Bank Negara Malaysia with a Stage 1 rollout beginning in July with the official launch in mid-July.
Meanwhile, myIOU Islamic is in development with a Shariah compliance certification for myIOU BNPL scheduled for Q1 FY23.
KA$Hplus Visa Prepaid Card
The KA$Hplus Visa Prepaid Card is a reloadable prepaid debit card that incorporates Visa payment features and is issued by Virtualflex Sdn Bhd in partnership with Fass Payment Solutions Sdn Bhd.
All KA$Hplus cards, once activated, can be used to purchase goods and services worldwide anywhere a Visa card is accepted or to access cash at ATMs or financial institutions.
Features include prepaid loading, top-up and debit card-style usage, with top-up via bank transfers and e-wallets.
A wholly-owned subsidiary of IOUpay, IOUpay Asia is collaborating with Virtualflex to provide a co-branded myIOU KA$Hplus Visa prepaid debit card, available to select myIOU customers in Malaysia under a collaboration agreement.
The main objectives of the myIOU KA$Hplus Card initiative are:
Access merchants not yet integrated with myIOU
Provide additional value to myIOU consumers
Drive new consumer growth and build brand loyalty
Generate additional revenue streams through potential future product enhancements
Expand myIOU product coverage to more merchants (local or international)
The myIOU KA$Hplus card is deployed in two stages.
Step 1 – Initial Map Deployment
Stage 1 involves issuing co-branded myIOU KA$Hplus Visa prepaid debit cards to selected myIOU BNPL customers who are currently approved and actively using myIOU Credit+.
These are customers who have qualified for a myIOU BNPL credit limit of at least RM3,500 (~AU$1,100) by passing an additional credit assessment.
In addition, the myIOU KA$Hplus card will also be issued to certain customers of I.Destinasi Sdn Bhd (IDSB), in which IOUpay holds a 42% stakeas part of a cross-sell marketing initiative currently under development.
The company has received from Bank Negara Malaysia (BNM), the central bank of Malaysia, the necessary approvals for the issuance of the myIOU KA$Hplus card, allowing the deployment of stage 1.
The objective of Stage 1, which will begin in July, is to test card issuance and deployment, reward loyal customers, build brand awareness and facilitate special marketing initiatives, e.g. for some IDSB clients.
Step 2 – Integration with myIOU BNPL service
The initiative aims to integrate the myIOU KA$Hplus card into the myIOU BNPL platform.
This will allow customers to purchase goods or services using the card anywhere Visa is accepted and then choose to convert that purchase into a myIOU BNPL transaction seamlessly through their mobile device using the myIOU app.
The integration of stage 2 remains subject to the approval of the BNM for the link with the myIOU BNPL service.
Once central bank approval is complete and onboarding is complete, approved customers will have the ability to manage their personal budgets via their myIOU KA$Hplus card, choosing which payments to cover with 100% cash and which to pay later over time by selecting one of three myIOUs. installment payment plans.
The options will streamline customer account management and personal budgeting, and allow for more flexible buying habits.
Importantly, using the myIOU KA$Hplus card to make purchases and then converting these to short-term BNPL installment payment plans means that customers will not be limited in their choice of purchase to merchants operating on the myIOU platform.
This feature will immediately extend myIOU product coverage to many more merchants, as the Visa Prepaid Card allows purchases to be made at any participating Visa merchant globally.
Installment consumer credit products such as BNPL are naturally aligned with the Sharia principles of Islamic finance, given that they are based on interest-free and unsecured credit.
Requirements for compliance with Sharia principles go beyond the non-inclusion of interest charges in the calculation of loan repayments.
In Malaysia, to access Islamic finance and BNPL opportunities under industry best practices for Shariah principles requires certification from a Securities Commission of Malaysia licensed Shariah advisor.
IOUpay has worked closely with a duly licensed independent global Shariah advisory firm to achieve Shariah compliance certification for its myIOU BNPL service offering. Certification is expected in the first quarter of FY23.
After completion of certification, the company will prepare to offer both conventional and Islamic financing.
Islamic financing will require a partition of the myIOU wallet, integration with an Islamic payment gateway as well as separate documentation, policies and procedures, and an Islamic bank account for all Sharia-compliant transactions.
IOUpay plans to offer its Sharia-compliant BNPL service under the name myIOU Islamic with full branding guidelines under development.
The company is currently finalizing a collaboration agreement with a Sharia-compliant payment gateway and expects to complete the integration within 30 days of signing.
The main objectives of the Shariah compliance initiative include:
Enter BNPL’s Islamic Market, Serving Islamic Merchants and Consumers
Offer an alternative to the classic BNPL
Increase brand position in Malaysia and SEA
Prepare for territory expansion into other SEA jurisdictions with large Islamic populations
IOUpay’s Independent Non-Executive Director, Datuk Khairul Ismail, said myIOU Islamic would position the business to access new merchant and consumer communities, both in Malaysia and beyond.
“Certification from an independent, licensed, global Shariah advisory firm will assure myIOU Islamic customers that their transactions and purchases will be in accordance with the principles and teachings of Shariah,” says Khairul.
This article was developed in conjunction with IOUpay, a Stockhead advertiser at the time of publication.
This article does not constitute advice on financial products. You should consider obtaining independent advice before making any financial decisions.
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A self-published book has been shortlisted for the Miles Franklin award for the first time in the award’s 65-year history, with Michael Winkler’s cult hit Grimmish clearing the final hurdle before Europe’s most prestigious literary prize is announced. Australia on July 20.
Announced Thursday night, Grimmish joins Michael Mohammed Ahmad’s The Other Half of You, Michelle de Kretser’s Scary Monsters, Jennifer Down’s Bodies of Light and Alice Pung’s One Hundred Days to compete for the $60,000 prize.
Winkler’s “exploded non-fiction novel” Grimmish has been called “tiring” and “repulsive” by publishers he has approached, according to the author’s interview with Guardian Australia last week: “Everyone said there was no way to sell it.”
But the book – a sort of experimental meta-biography of boxer Joe Grim, which opens with a fake review and argues throughout – has found its way to readers through independent bookstores, rave reviews and the word of mouth. It also received praise from writers such as Helen Garner, Murray Bail and JM Coetzee.
In their comments accompanying Miles Franklin’s shortlist, the judges described it as an “unusual novel that is by turns playful, funny, heartfelt and deeply thoughtful… Bold and hilarious, Grimmish is a unique and original contribution to Australian Literature.
Also shortlisted is Scary Monsters by Michelle de Kretser, a book that’s actually two books, with a different cover on each side that you can read in any order. De Kretser is one of Australia’s most celebrated authors and won the Miles Franklin Award in 2013 (Travel Matters) and 2018 (Life Ahead). The judges described Scary Monsters, her seventh novel, as “a witty, meticulously observed, and boldly imaginative work that rages against racism, ageism, and misogyny.”
The Other Half of You by Michael Mohammed Ahmed is the third installment in a self-fiction series exploring the life of a young Muslim boy from western Sydney named Bani Adam. In The Other Half of You, which follows Miles Franklin, The Lebs and Ahmed’s first novel The Tribe, Bani is now a man; the book takes the form of his “murderous and harrowing confessional letter to a child”, according to the judges, who hailed it as “the howl of an Australian voice struggling to be heard”.
Jennifer Down’s Body of Light tells the devastating story of a life on the fringes, beginning with a five-year-old girl’s harrowing journey through the state care system. The book is told through an “astonishing voice that reinvents itself from six to sixty,” the judges said. “With ethical precision, Down insists that we do not look away from the destructive consequences of…decades spent in the shadow of institutionalized neglect, socially sanctioned loneliness, unforgivable poverty, and the abuse that follows from it. ensue.”
Rounding out the shortlist is One Hundred Days by Alice Pung, who this year received an Order of Australia for her services to literature. The novel follows a 16-year-old girl who becomes pregnant and is locked in her housing commission apartment by her Philippine-born Chinese mother for 100 days before birth – a tradition of postpartum confinement in many cultures, which can be read both as an act of love or as an act of psychological violence.
“In this story, mothering practices transcend the ordinary and the intimate, becoming instead an epic site of cross-generational cultural struggle between mother and daughter,” the judges said. “Pung has given us a novel of national significance, making visible the stories of those deemed powerless and vividly shaping the mosaic of Australian literature.”
The Miles Franklin is judged by a panel including literary critics Bernadette Brennan and James Ley, literary researcher Mridula Nath Chakraborty, and author and editor Elfie Shiosaki. The panel is chaired by Richard Neville, Librarian Mitchell of the State Library of NSW, who praised the shortlist for its “dynamic and diverse range of voices that address the experience of pain, intergenerational trauma and intergenerational dialogue with compassion, exceptional and rigorous know-how. non-sentimentality”.
Earlier this month, the Miles Franklin Prize removed John Hughes’ The Dogs from its 2022 longlist, after Hughes apologized for plagiarizing parts of it from a “no-nonsense” Nobel laureate. ‘account for it’, as revealed by an investigation by the Guardian Australia. Other cases of apparent plagiarism were subsequently discovered, notably in The Great Gatsby, Anna Karenina and All Quiet on the Western Front. Hughes denied being a plagiarist.
India, the largest democracy in the world, continues to be ruled by a Constitution which embeds secularism in its framework through the “one man, one vote”, equal opportunity offered by the Center to all citizens. , the same protection of the law afforded to all by the relevant state government which exercises autonomous control over law and order, a self-regulating electoral commission which prohibits communal appeals during the election campaign and the mandate that the political executive governing the nation would not bear a denominational seal. The rise of the BJP through the electoral process in recent years has led the opposition to construct certain narratives in an attempt to politically undermine the former – stoking fear of “majoritarianism”, rejecting calls for nationalism and stepping up traditional advocacy. of the “Muslim cause”.
Domestic politics in India has seen many familiar attractions and pressures and breaches of democratic norms, but the heckling over an allegedly disparaging comment on Islam was allegedly made by a BJP spokesperson through a reference to Hadis – the account of the sayings of the Prophet Muhammad which had been a subject of protracted research by scholars of Islamic jurisprudence – gave anti-Modi lobbies in India and abroad a handful to escalate the “proxy war”. policy against the BJP regime.
An alleged indiscretion by a ‘party’ official leads to calls for a ‘national apology’ and the protest goes so far as to assert that one religion was above all others in the sensitivity of its followers.
It is true – and this must be respected – that according to the Koranic injunction, Islam was presented as the “perfect” religion and this also for all times to come because the Prophet was Khatimul Anbia – the last of the messengers of God .
However, this is a matter of belief within the Muslim community and it cannot erase the concept of equal respect for all religions that a democratic secular state like that of India follows. There are strong laws against the offense of hurting the religious feelings of a community and creating community discord that apply to all faiths and meet the requirements of a multi-religious and multi-cultural society.
Religion defines an individual’s relationship with his God while culture – which has a positive contribution from religion – harmonizes a person’s relationship with another member of society. Any religion given to excessive exclusivism can become problematic for a democratic regime that draws its strength from a shared culture of the land while respecting all faiths.
India places all religions on an equal footing and does not discriminate among its citizens on the grounds of caste, creed, region, class or gender. This is how Mahatma Gandhi’s call that all gods are the same found expression in his favorite prayer “Ishwar Allah Tero Naam”.
While allowing a free exchange of thoughts on the teachings of religions, this approach tolerated no derogatory remarks about anyone’s faith and gods. The handling of any transgression in this regard by the democratic government of India is an internal matter of the nation. India has the second largest Muslim population in the world and its freedom of religion, including the means to offer prayers and choice of livelihood, is fully protected.
Muslim countries do not have to act as protectors of the Muslim minority in India who have every right to protest against any attack on their religious feelings by any citizen, by any authorized means.
However, if protesters engaged in mass street violence, they would face a chilling response from the state. This is especially important as enemy agents are known to have exploited such situations.
Islamic countries can express concern about an event that violates the religious feelings of Muslims in another country, but they should not go on the offensive against an established democratic system over it.
They would actually help the cause of democracy if they affirmed their acceptance of all religions and their gods, in the first place. It is not advisable to project religion into national and international politics and use an isolated event of indiscretion from a “party functionary” to denigrate India as a nation and join the political lobby against the Modi government as such.
Any offense relating to the propagation of communal hatred punishable under Indian law must be investigated by the relevant state police, whoever the perpetrator is, and the responsibility of the latter cannot be transferred from the state government to the Center. The management of law and order must be kept above politics.
India’s international relations under Prime Minister Narendra Modi are based on the enlightened strategy of developing bilateral friendships for mutually beneficial economic and security interests aligned with the cause of world peace.
This policy has been followed towards democratic states, Islamic regimes and even autocracies, in recognition of the sovereignty of each nation. Hopefully, these relations will not be weakened by acts that place religion above nationality and display the superiority of one religion over another.
India would do well to reaffirm its equality of approach towards all religions and punish any offense of using derogatory remarks against any religion and its gods, strictly under the laws of the nation. Our diplomacy should particularly engage with other countries – including OIC members – to argue that in a democratic and secular dispensation, sensitivities on matters of faith must be equally respected regardless of community. Nothing that divides the world on the basis of religion can do any good – modes of worship may differ, but this must not hinder a culture of unity and must not create division among Indian nationals.
The preamble of our Constitution describes the promotion of the unity and integrity of the nation as its primary objective, even though the Constitution goes on to describe India’s system of governance as a Union of States.
It is unfortunate that the minority policy in this country has led to a tendency to depreciate the very idea of nationalism and to regard the mandate to salute the national flag or to stand during the singing of the national anthem as an “imposition to any minority. It is time for India to move forward on the path of national unity and inter-community harmony and re-emphasize “development for all”. Ordinary people in all communities ultimately have the same concerns about their children’s livelihoods, safety and future prospects.
In a democracy with a one-man-one-vote electoral system, any political party would strive for a majority and power. It is logical that the majority community could return a much larger number of representatives to the assemblies or to Parliament – this would not change the secular mandate that the Constitution confirms.
Any legislation that violates the right to equality will not withstand judicial scrutiny. Beyond personal freedom of worship, all Indians are politically equal. However, the reality of caste, creed and region-based politics prevailed in independent India – one result of this was realpolitik which made opposition parties realize that in the face of a divided majority community of in many ways, the support of the large minority is crucial for elections. The injection of religion into domestic politics is damaging enough – the fallout from the controversy over the alleged ‘insult’ to a religion by a ‘party official’ in India taking the form of a protest by Muslim countries directed against India as a sovereign nation, has created the impression that there is also a projection of religion in international politics.
This should stop in the interest of preserving the identity of the democratic world as a whole. India, for its part, remains committed to establishing mutually beneficial relations with Islamic countries, regardless of their different systems of governance.
(The author is a former Director Intelligence Bureau. Opinions expressed are personal)
Claiming that the ongoing demolition campaign in Uttar Pradesh was wrongly linked to selective targeting of minorities, the BJP government led by Yogi Adityanath informed the Supreme Court that the drill was carried out in accordance with applicable law. Citing the Uttar Pradesh Urban Planning and Development Act 1973, the government said demolitions were carried out on the illegal structures after following due legal process. The Supreme Court was hearing a plea filed by Jamiat Ulama-I-Hind who claimed the government had targeted the minority community of Prayagraj and Kanpur by demolishing their homes following widespread protests in the area.
The submission follows a wave of criticism over the government’s demolition of homes of suspected rioters following violent protests over remarks by now-suspended BJP leader Nupur Sharma against the Prophet Muhammad.
While pointing out that the government had taken action against the rioters under a separate set of anti-rioter laws, the state‘s attorney, while urging the Supreme Court to dismiss the petition, criticized the petitioner for having founded the arguments and made sweeping claims against the government. after selectively selecting biased media reports. The state pointed out that the demolition in Kanpur of the two houses in question had been initiated well before the riots and in accordance with the planning law.
In response to the demolition of Prayagraj, the UP government said that the campaign was carried out by the Prayagraj Development Authority, which is an autonomous body, after carefully following all legal procedures, while stating that ‘it had no connection with the actions taken against the rioters.
Last week the petitioner moved SC and asked for instructions on what action to take against the officials concerned after the homes were razed. After hearing the plea, the two-judge bench consisting of Justices AS Bopanna and Vikram Nath ordered the UP government to file its response within three days. The high court also stressed that any demolition must be carried out according to the rules of the art and cannot be of a retaliatory nature. “Expect the authorities to act only in accordance with the law. Provide security so nothing untoward happens,” the high court said.
In the month since Nupur Sharma, a former spokeswoman for India’s ruling Bharatiya Janata Party (BJP), offended Muslims around the world with derogatory comments about the Prophet Muhammad, Indian diplomats limited the damage – with limited success.
After 18 Islamic countries, as well as the Organization of Islamic Cooperation and the Gulf Cooperation Council (GCC), condemned Sharma’s remarks, the BJP dismissed his remarks as those of “fringe elements”, not not explaining how the official spokesperson of a ruling party could represent a minority point of view.
Given the defense of the Indian government, some questions need to be probed, such as: why have these diplomatic protests erupted now, rather than during previous instances of Islamophobia in India? And how will the BJP temper its responses to future hate speech?
The answers may say as much about the future of Indian democracy and the place of Indian Muslims within it as about its place in the changing world order.
In the short term, the BJP should speak with a more conciliatory and tolerant voice. It’s not a small step. In recent years, BJP politicians and their affiliates have played on the Hindu nationalist ecosystem by failing to condemn and even encouraging attacks on Muslims. Shedding anti-Islamic rhetoric is long overdue, but whether that will translate into more tolerant policies is another matter altogether.
One of the main reasons the BJP will move lightly is that there is too much at stake if it does not. As of March 2022, India’s trade with GCC states stood at $150 billion, of which Indian imports stood at $111 billion. Additionally, the GCC is home to over 8 million Indian workers who send around $26 billion in annual remittances to India.
India has also pursued closer strategic ties with Middle Eastern countries, from trade pacts and investment agreements to joint military exercises. Apart from China, India is one of the few countries that has managed to maintain strong political and economic ties with all GCC members.
Generally, Islamic nations have remained silent on the internal affairs of India. The country’s BJP-led government has, since coming to power in 2014, pursued a series of policies detrimental to the rights of Indian Muslims – such as changes to citizenship laws, erosion of individual freedoms of Muslims and efforts to criminalize interfaith relations. wedding. And yet, these affronts against India’s 204 million Muslims have generated little protest in the Islamic world.
What makes this moment different, however, is that the BJP spokesperson’s insults were aimed at the entire religion and those who practice it – inside and outside the country.
Going forward, the BJP will have to decide whether to curtail its Hindu nationalist sentiment or, on the contrary, use this moment to further fuel the trope that Indian Muslims have transnational loyalties, as evidenced by the list of Muslim countries that have expressed anger. To opt for the latter approach would represent further corrosion of India’s constitution which, on paper at least, promises equal rights to all its citizens.
Eventually, the diplomatic crisis will explode. Criticism of India does not have the same importance in Islamic countries as questioning religious tolerance in Europe or the United States. India, like China, is still considered part of the anti-colonial global South. India has a rich history of Indo-Islamic culture, which is seen by Islamic countries as an extension of their own cultural firmaments. All of this will ensure that barring further explosions, countries protesting Sharma’s quip will continue to ignore what is happening inside India.
GCC leaders may even expand the crackdown on anti-India protests led by Indian expats in their own country, as Kuwait did last week.
Moreover, even ideological regimes like that of Tehran have been forced to backtrack on recent statements, while the government of Bangladesh has opposed them. Iran’s signing of a 25-year strategic cooperation agreement with China, despite Beijing’s treatment of the Uyghurs, is a stark example of how very few countries are willing to let human and religious freedoms precipitate a serious breakdown in diplomatic relations.
The sad truth is that when India and its friends in the Islamic world overcome this crisis, as they no doubt will, the result will be an arrangement similar to that which Moscow and Beijing would favor. China and Russia have long advocated non-interference in countries’ internal affairs at the expense of the West’s adherence to individual freedoms. This outcome will be the true sign of the direction in which the world order is moving.
The United States and some European countries have haphazardly championed liberal democratic values, especially when it comes to Israel. India is a power of cover in a world experiencing great geopolitical fluxes. As the diplomatic crisis between India and the Muslim world passes, left in its wake will be subtle but significant shifts in the global world order, where ethno-national states will converge on a far less liberal view of universal human rights. .
Dnyanesh Kamat is a political analyst focusing on the Middle East and South Asia. He is also a consultant in socio-economic development for government entities and the private sector.
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Members of the Cavan Islamic Cultural Society recently organized an exhibition, opening doors for the wider community to learn more about Muslims and their culture.
The event took place at the Cavan Islamic Cultural Society building in Creighan earlier this month.
“This exhibition-event provides a platform for much-needed integration into society and communities,” said one of the organizers, Imdad Nadeem. “Furthermore, it helps break down barriers and misconceptions about Islam and Muslims. It allows us to fill in the missing gaps with our neighbors, so that we are no longer strangers to each other and build a strong and positive society.The Muslim community, most of whom are entrepreneurs, doctors and professionals in their respective fields, is a very strong part of this beautiful country.
Punjab Governor Muhammad Baligh-ur-Rehman said on Monday that the Pakistan Muslim League-Nawaz (PML-N) government has allocated sufficient budget for the agricultural sector in the budget for the fiscal year 2022-23.
LAHORE, (UrduPoint/Pakistan Point News – June 21, 2022): Punjab Governor Muhammad Baligh-ur-Rehman said on Monday that the Pakistan Muslim League-Nawaz (PML-N) government has provided sufficient budget for the sector agriculture in the budget for the financial year 2022-23.
Addressing a delegation from the Rice Exporters Association of Pakistan (REAP) at the Governor’s House here, he said the government was using all the resources for the development of the agricultural sector and providing all kinds of facilities to the farmers.
The delegation included the Chairman, REAP Ali Hassam Asghar, Shehzad Ali Malik and Pir Syed Nazim Hussain Shah, as well as members from across Punjab including the Management Committee and former Chairman (REAP) Samiullah Chaudhry.
Governor of Punjab Muhammad Baligh-ur-Rehman said that about 60% of the country’s population belong to the rural areas whose source of livelihood is agriculture and animal husbandry.
He said: “Agriculture has a fundamental role in the country’s economy and by the grace of Almighty Allah, the land of Pakistan is green and fertile. Baligh-ur-Rehman said the economy could be strengthened by modernizing the agricultural sector.
Punjab Governor Muhammad Baligh-ur-Rehman said the government is taking all possible measures for the welfare of farmers. He said, “Pakistan is going through difficult times, but thanks to the hard work, dedication and diligent policies of Prime Minister Muhammad Shehbaz Sharif, we will soon be able to overcome all these problems.” Members of the REAP office informed the Governor of Punjab that REAP exported rice and brought in foreign exchange of 2.5 billion per year to the government. They demanded that the rice exporters association be granted industry status.
Luck now: Maulana Tauqeer Raza, who has often been embroiled in controversy due to his statements, has now been suppressed by the Yogi government. A case was filed against the Maulana under several headings. In fact, IMC leader Tauqeer Raza had held a rally on Sunday over the arrest of former BJP national spokesperson Nupur Sharma. After which a complaint was filed against him by the Bareilly Kotwali Police.
It is alleged that 1,500 people were allowed to attend the rally. But the organizers have called thousands of people. City Magistrate Rajiv Pandey had authorized the protest on Sunday June 19 at the request of IMC Corporal Farhat Khan and Mahanagar Chairman Makhdoom Beg. Clear instructions were given in the clearance that a crowd of over 1500 people will not be at Islamia Ground and corona protocol will be followed.
According to the police, the leaders of the IMC violated the authorization conditions. Instead of 1,500 people, a crowd of thousands was called to the rally. A case has been registered under Section 188 against IMC District Chairman Farhat Khan and Chairman Mahanagar Makhdoom Baig in Kotwali on behalf of City Magistrate Rajiv Pandey in this case. At the same rally, Ittehad-e-Millat Council (IMC) leader Maulana Tauqeer Raza advised Prime Minister Narendra Modi and Interior Minister Amit Shah to read kalma and understand Islam. At the same time, the Maulana had also asked him to become a Muslim.
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NEW YORK – Saudi Arabia said that the current structure of the United Nations and its international counter-terrorism structure have proven unable to stem the phenomenon of stereotypes against Muslims and have been instrumental in triggering a wave of terrorist attacks against Muslims based on Islamophobia, racism and xenophobia.
Addressing the meeting of the Organization of Islamic Cooperation (OIC) group at the UN here, Counselor Muhammad Al-Ateeq, Chargé d’Affaires at the Permanent Delegation of the Kingdom to the UN, said that t has become clear that the current UN counter-terrorism system structure and tools to counter it are no longer keeping up with evolving threats.
He identified the vacuum in the fight against these threats, in particular those related to new threats arising from racism, xenophobia and other forms of intolerance, carried out by nationalist extremists, the far right and other groups. and ideologies.
These new threats currently pose a major challenge to the international community, he said.
“The OIC Group reaffirms that terrorism should not be linked to any religion, race, belief, value, culture or society, because the experience of the past two decades has shown that the current structure of the United Nations and the structure international fight against terrorism have led to stereotypes of Muslims.
“The agenda for preventing and countering violent extremism and terrorism over the past two decades has largely focused on so-called violent Islamic extremism,” he said.
Al-Ateeq noted that such an approach not only undermines the fundamental rights of Muslim communities and Muslims in many parts of the world, but has also triggered a wave of terrorist attacks against Muslims based on Islamophobia, racism and xenophobia.
The Saudi diplomat stressed the need to distinguish between terrorism and peoples’ exercise of their legitimate right to resist foreign occupation.
“This distinction is stipulated in international law and international humanitarian law, as well as in Article 51 of the United Nations Charter and General Assembly resolution 46/51, which also underlines this position”, he said. -he adds.
So who is the real Mohan Bhagwat? The one who, while address the swayamsevaks at the RSS headquarters in Nagpur on June 2, advised Hindus not to look for a Shivling in every mosque? Or the one who, during the same speech, outright blamed Indian Muslims for repeatedly testing the patience of Hindus with their provocative words and deeds? Hindu society does not accept any form of extremism, he claimed, while saying the same cannot be said of Indian Muslims. So, is the victim called the accused?
Forget the sad reality of today’s hate-filled and strife-torn India, where Hindutva fanatics continually open new fronts to hunt down and harm Indian Muslims. Welcome to the whimsical and imaginary world of the RSS leader. What is now called the Hindu religion, we are told, is the same ‘world religion’, ‘religion for all mankind’ enunciated by the rishi-munis of India in ancient times. The essence of this world religion lies in love for all, unity in diversity, respect for all forms of worship and faith, belief and practice”manavta, sabka saath, sabka vikaas”. Haven’t we heard this before?
The world today, said Bhagwat, urgently needs a universal vision and the time is near for India to step forward and lead the world, to be the viswaguru. For this to happen, the people of India (religion no bar) must come together. It shouldn’t be difficult. Although Indian Muslims’ form of worship may be “foreign”, they remain our “blood relatives”, share the same ancestry and heritage, the RSS leader said. Equivocal? Still hope for Indian Muslims?
Unfortunately for Bhagwat, by their remarks against Prophet Mohammed, the now-suspended BJP spokesman, Nupur Sharma, and the expelled head of the party’s unity media cell in Delhi, Navin Kumar Jindal ruined the whole show. . The self-proclaimed vishwaguru is currently struggling to convince the world that he in fact respects all religions. Is it all about “world religion”, the high claim of Hindu exceptionalism and the viswaguru the proclamation alone jumla?
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Sharma’s remarks had incidentally made headlines several days before Bhagwat’s meeting in Nagpur. His homilies might have carried some credibility had he named Sharma and lambasted her in his speech for her “un-Hindu” conduct. But then, whether it’s Sharma or Yati Narsinghanand or the many others of their ilk, the head of the RSS never takes names and sticks to generalities that don’t offend anyone. With the governments of 15 Muslim-majority countries demanding a formal apology from India’s BJP-led government, the offensive remarks were sought to be dismissed as coming from “fringe elements”. A tacit admission that the fringe now occupies the Center?
Perhaps the bruised and battered Muslim community should nevertheless be grateful for the small mercies, be grateful to the leader of the RSS for asking Hindus not to fetch a Shivling from every mosque in the country. On the current conflict of the Gyanvapi Mosque, Bhagwat felt that it is one of the few temples that hold special importance (vishesh shraddha) to the Hindus. It would be better for the two parties to come together and reach an amicable solution, otherwise both parties must fully respect the verdict of the courts. RSS leader added that ‘contrary to its nature’, organization got involved in Ramjanmabhoomi movement for ‘certain historical reasons’ but does not intend to be part of such movement now. The question remains: where will the RSS stand when ‘others’ start a movement or when the Narendra Modi government decides to repeal the Places of Worship (Special Provisions) Act 1991?
In any case, the mandir-masjid dispute is not the only one plaguing India today. Over the past eight years, the Hindutva hate factory has developed the art of constantly manufacturing new problems to target Muslims. Far from acting to contain the threat, forget the others, even the Prime Minister (a former RSS pracharak) effectively supports the hateful agenda of Muslims with its dog whistles from time to time. Only the willfully blind will not see that thanks to the relentless propaganda of Hindutva, today’s Muslims are hated like never before. And to any form of Muslim resistance to the relentless assaults on the community, be it the BJP government at the Center or in the states, the default response is now UAPA, NSA, sedition charge and bulldozer.
While Bhagwat feeds us the viswaguru fantasy, reputable international organizations including Genocide Watch are warning of an impending genocide of Indian Muslims. In December last year, at a meeting inspired by the RSS-VHP, Dharam Sansad, Hindu religious leaders publicly called for violence against Indian Muslims. So far, neither the leader of the RSS nor the Prime Minister has uttered a word to condemn this open incitement to mass murder. Such deafening silence on a matter of life and death makes one wonder if the leader of the RSS lives in a parallel universe or if he is feeding us a lie.
In February 2018, the leader of the RSS made a startling statement during a meeting of the organization in Muzaffarpur: “Preparing an army takes six to seven months but we [RSS cadres] will be ready for combat in two or three days…it is our ability and our discipline that sets us apart.
An impressive army, no doubt. Could it be that no member of his gigantic RSS-spawned national sangh parivar network had anything to do with the relentless attacks on the minority community, or the hateful campaign against Muslims and Islam? of the increasingly escalating Hindutva hate factory? Isn’t all this happening under the watchful eye of the BJP governments at the Center and in the States? What is the BJP other than the political wing of the RSS?
Remember the popular TV commercial from a few years ago in which Amitabh Bachchan tries to trick a little boy into parting with his pop bottle. The boy’s response:Aap mujhe ulloo samajhte hain?(Do you think I am a fool?) Similar is the sentiment of Indian Muslims in response to Bhagwat’s homilies on manavta which go hand in hand with the Hindutva’s continued attack on the community.
The Writer as Lead, Indian Muslims for Secular Democracy and Co-Editor, Sabrang India Online
New Delhi: AIMIM President Asaduddin Owaisi speaks during a summit in New Delhi, Friday, June 17, 2022
“I condemn Nupur Sharma’s remarks about the Prophet Muhammad,” said Asaduddin Owaisi
“The Prophet’s wife is the mother of our mothers, how can we keep silent about her?” asked the head of AIMIM
“The prophet is our heart. If you cut off my fingers, I will take it; if you hurt me, I will take it; but if you want to come closer to my heart, I will not sit idly by”
Hyderabad: All India Majlis-e-Ittehadul Muslimeen (AIMIM) leader Asaduddin Owaisi on Sunday condemned suspended Bharatiya Janata party spokesman Nupur Sharma and expelled BJP leader Naveen Kumar Jindal for their alleged objectionable remarks on the prophet Muhammad.
Moreover, he urged Muslims to determine whether or not they are living by the teachings of the Quran. If young people don’t want to go towards their own destruction, they should stop playing video games, going to bars, drinking alcohol and behaving badly around girls and women, Owaisi said.
In Darussalam, Hyderabad, Owaisi addressed a rally at a public meeting titled ‘Jalsa Azmat-e-Mustafa’ organized by the United Muslim Action Committee. Notably, Owaisi leads the United Muslim Action Committee.
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“We gathered here to register our protest against Nupur Sharma’s remarks on the Prophet Muhammad,” Owaisi said.
“I condemn Nupur Sharma’s remarks on the Prophet Muhammad. Thanks to Indian Muslims for their support… Nupur Sharma’s remarks are condemnable, and people ask me why I am in so much trouble. A co-passenger on a theft told me that I give Afterwards I was asked why we were so agitated I asked that if anyone spoke negatively about your mother, would you remain silent The Prophet’s wife is the mother of our mothers, how can we keep silent about her?” said Owaisi.
The AIMIM leader added that the Prophet said “we should pray to Allah and we do… The Prophet Muhammad was socially boycotted for three years by the people of Makkah. The Prophet is like our heart. you cut off my fingers, I’ll take it; if you hurt me, I’ll take it; but if you want to get closer to my heart, I won’t sit idly by.”
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“The Prophet Muhammad is the heart of our Islam,” Owaisi said.
Hitting the BJP to ‘back up’ Nupur Sharma, Owaisi said they had asked the BJP as well as Prime Minister Narendra Modi to take action against Nupur Sharma but ‘he is not talking’. AIMIM filed a complaint in Hyderabad and an FIR was filed.
He further urged Telangana Police Commissioner and Chief Minister K Chandrashekar Rao to send police officers to Delhi and “bring ‘Mohatarama’ (Nupur Sharma)”, asking: “Isn’t it possible to take it with you?”
Live: Jalsa Azmat-e-Mustafa SAWS organized by Mushtarika Majlis-e-Amal (United Action Forum) in Darussalam, Hyd… t.co/4INuaQhFNW
Speaking about the arrest of a 19-year-old man earlier this week, Owaisi said Akram Ali (a resident of Tetaria village below Khajni police station boundaries) was arrested for allegedly misrepresenting the photo of the Chief Minister of Uttar Pradesh, Yogi Adityanath, and removing it. He further mentioned the case of Brijesh Yadav from Ballia district who was allegedly arrested for sharing a picture of Prime Minister Narendra Modi after 52 days of demonetization.
“You must arrest Nupur Sharma. If anything is said about PM Modi and UP CM Yogi, they will send these people to jail. Nupur Sharma has been heard by 20 million Muslims, and you don’t want to send him to jail,” Owaisi said.
Moreover, he asked the Prime Minister to contact his “childhood friend” Abbas i and ask him what Asaduddin Owaisi says. “If he comes, then he will affirm what Asaduddin is saying is true,” Owaisi said. Notably, the Prime Minister recently recalled his childhood friend Abbas and how his mother treated him like her own son. The Prime Minister recalled in a blog that Abbas is the son of a friend of his father.
“After his untimely death, my father brought his friend’s son, Abbas, to our home. He stayed with us and completed his education… My mother was as loving and caring for Abbas as she was for all of us, brothers and sisters. Every year on Eid day, she used to cook her favorite dishes. During festivals, it was common for neighborhood children to come to our house and enjoy their mother’s special preparations “wrote the Prime Minister.
Owaisi also mocked the ruling government’s campaign slogan, saying, “Acche din yeh hain ki you reduced the recruitment of the army, the navy and the air force to four years”.
“We want an action in line with the Constitution… In the next six to seven months, Nupur Sharma could become an important leader. In fact, Nupur Sharma could be selected as CM candidate from Delhi,” Owaisi said.
The head of AIMIM further questioned why Afreen Fatima’s residence in Prayagraj was demolished. “Why did you do this? It’s because his father organized a protest. The principles of natural justice form the basis of the Constitution. But who will decide? Only the court can decide whether he organized the protest or not The court will do justice and not punish his family.”
Javed Mohammad, the father of Afreen Fatima, is one of the main defendants in the Prayagraj violence which erupted following comments made by Nupur Sharma and Naveen Jindal about the Prophet Muhammad. On June 12, bulldozers demolished Afreen’s “illegally built house” in Prayagraj, where she lived with her family.
“Is this your justice? Owaisi asked.
He also took aim at the Rashtriya Swayamsevak Sangh, saying that the Sangh Parivar had no role in India’s independence. “Our elders fought for our freedom,” Owaisi said.
“When we say something, they will say go to Pakistan, why do you love Pakistan so much,” the AIMIM leader asked.
The Nigerian Security and Civil Defense Corps (NSCDC) and the Independent National Electoral Commission (INEC) have described the ongoing gubernatorial election in Ekiti as peaceful.
During a visit to the state’s Resident Election Commissioner (REC), Teller Adeniran, shortly after overseeing the exercise, NSCDC Acting Deputy Commander General Haruna Muhammad said voter turnout was impressive and without chaos.
“It’s a sign that people are excited to vote. We have received reports from other local government areas, and it has been positive as voting is happening simultaneously,” he said.
Mr Muhammad said the body would continue to work closely with INEC and other sister agencies to ensure a smooth election process.
“The election looks more like an isolated election. So we don’t want to leave room for violence,” he said, adding that the corps had deployed intelligence officers to possible hotspots for effective intelligence gathering.
“We are ready to protect national assets and we have reserved personnel in case of emergency.
“As the polls close, the men in the field are to be used through the night, while those currently working will rest and be redeployed to their posts,” he said.
In response, Mr Adeniran said INEC officials were deployed in real time as voting booths opened early.
“The main objective and the determination of the commission is to have an open ballot. We had created new units and migrated some names from some voting units. They had their names pasted and they had been informed,” he said. he declares.
Mr Adeniran said this reduced the high number of voters in specific voting units.
He advised security agencies to be more proactive in addressing security issues, especially in emergencies.
The REC appreciated the corps, alongside other security agencies, for diligently securing the electoral process.
Newly elected Southern Baptist Convention (SBC) President Bart Barber defended himself on Twitter over a tweet in which he expressed his gratitude for Pastor Rick Warren. muslim awareness.
“I am grateful for @RickWarrenCourageous advocacy of for full religious freedom for Muslims, notwithstanding our differing views on pastoral complementarism,” Barber tweeted on June 16. “It was a pleasure to meet him this week. #SBC22.”
I’m grateful for @RickWarrenthe courageous plea of for the full religious freedom of Muslims, notwithstanding our differences of opinion on pastoral complementarism. It was a pleasure to meet him this week. #SBC22
While some responded positively to the tweet, a number of people reacted negatively, taking Barber’s words as an endorsement of Islam.
Bart Barber begins his presidency of the SBC
At the annual meeting of the SBC in AnaheimCalifornia This Week Bart Barber defeated fellow candidates Tom Ascol, Frank Cox and Robin Hadaway to win the election for SBC President. His tweet’s reference to “different opinions” with Rick Warren alludes to the decision Warren’s church, Saddleback, made in May last year to ordain women and give them the title “Pastor.”
One of the consequences of this decision was that SaddlebackSBC’s status as an SBC church was questioned at the annual meeting. In discussion Tuesday, June 14, some, including Ascol and the president of the Southern Baptist Theological Seminary Albert Mohlerpleaded for Saddleback to be excommunicated for violating the Faith and the Baptist Message 2000 (BF&M). The BF&M states, “While both men and women are gifted for service in the church, the office of pastor is limited to scripturally qualified men.”
During the debate, the Credentials Committee recommended that a review committee consider how Saddleback’s use of the title “pastor” applies to women on his staff. Hours later, Warren made a surprise appearance, taking seven minutes of a miscellaneous 15-minute commercial slot to read a “love letter” to those in attendance in which he expressed his debt to the SBC for the success of his ministry.
“You’ll never find another Baptist who completely agrees with you on everything,” Warren said, later adding, “But we somehow manage to get along with them. As Western culture grows darker, more evil, more secular, we must decide: are we going to treat each other as allies or adversaries? »
After Warren’s speech, the Credentials Committee announced that it was withdrawing its recommendation to evaluate the Saddleback Church’s use of the title “pastor”, leaving Saddleback in the SBC for the time being. The Credentials Committee will meet throughout this year and may take action on this at a later date.
Bart Barber responds to criticism
Among the negative reactions to Barber’s tweet of appreciation for Warren was one from a user who said, “Americans love lofty ideals whose consequences are lost on them. I don’t think you understand what rampant Islam looks like.
“Celebrating ‘the defense of full religious freedom for Muslims’?” said another. “When did we start celebrating other gods?”
One user commented, “Sir, congratulations on your election victory. How does Mr. Warren’s view of pastoral complementarism fit with the latest BFM?
Yet another asked, “How many other SBC ‘pastors’ (whoever they are) would be given an untethered platform to talk to SBC messengers on the spur of the moment?” To this, Barber replied, “Any of them whose theological fidelity was questioned and whose exclusion from the church was debated. See Robert’s Rules on Trials of Members and on Questions of Privilege.
The next UFC welterweight title fight is official as defending champion Kamaru Usman looks to defend his title for the sixth time against Leon Edwards at UFC 278 on August 20 in Salt Lake City, Utah. In the meantime, the next competitor in line will have to be sorted.
Despite Edwards’ long 10-fight unbeaten streak, the Usman duo still isn’t the freshest, considering Usman handed ‘Rocky’ his last loss in December 2015. However, when most of the members of the MMA community think of the most attractive new match- for the champion, Khamzat Chimaev is the first that comes to mind.
Bursting onto the scene in 2020 like no fighter has ever done before, Chimaev dominated his first four opponents with impossible ease. It was not until the appearance of the fifth octagon of “Borz” that he suffered a difficult ascent.
At UFC 273 last April, Chimaev faced former title challenger Gilbert Burns in what turned out to be a contender for Fight of the Year and that night’s fight of the night. . Suffering more damage than he may have suffered in his 11-fight career up to that point, Chimaev continued to prove the hype was real, coming away as the winner by decision unanimous.
Now ranked No. 3 in the official UFC welterweight rankings, Chimaev is increasingly attracting other contenders to face him, such as fifth-placed Belal Muhammad. Impressed with Burns’ performance, Muhammad also noticed a few holes in Chimaev’s play.
“I saw weaknesses in him,” Muhammad said food truck notebooks. “Obviously people are like, ‘Oh man, he’s not as good as we thought he was. But I’m like, ‘Yo, he showed he got the chin, he showed he got the power,’ and it’s like you’re going up against Gilbert Burns.
Although not to the same degree as Chimaev, Muhammad is also on a roll. Undefeated in his last eight outings, Muhammad has earned three straight no-contest wins over the aforementioned Edwards acting as the divider in his fight chain.
After looking better than ever in his last two outings against Stephen “Wonderboy” Thompson and Vicente Luque, Muhammad has taken the time to go back and forth with Chimaev on social media. Ultimately, this led to the two agreeing to fight, but the UFC has yet to act to make the fight.
If the fight ends up falling apart, “Remember The Name” has every confidence that he is the one to hand Chimaev his first loss.
“When you get to the top five, if you don’t fight with a strategy, you’re going to lose to the good guys,” Muhammad said. “For me, these last three fights, I showed that I could fight with a strategy because they were all different fighters. I fought Demian Maia, which is – I had to stand. I couldn’t be taken down, so it was all defensive grappling. Then I fought ‘Wonderboy’, and I’m not going to kickbox ‘Wonderboy’, so I’m going to go out there and knock ‘Wonderboy’ down.
“He’s not an easy guy to take down and I don’t have a college wrestling. I’m not a Division I wrestler, but I fight with a strategy, and I’ve dominated more than anyone has ever dominated. Then you fight a guy like Luque, who knocked me out, who has the most finishes at welterweight and he’s good on his feet and good on the ground. How you gonna beat a guy like that? Well, with movement and footwork, then shooting when he least expects it.
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Take it, Gilbert.
I just signed a new multi-fight contract with the UFC. Thanks @danawhite and @seanshelby for taking care of me. I’m just waiting for the next opponent. A lot of people talk about the @ufc but without the UFC and Dana I wouldn’t be here! thank you my brother @AliAbdelaziz00 the best!
The Lekki Muslim Ummah (LEMU) has provided Muslim scholars in Lagos State with adequate knowledge of funeral rites to correct and discourage forbidden innovations (Bidah) introduced in a funeral procession.
Speaking at the seminar, the Chief Imam of the LEMU Mosque, Sheikh Ridwan Jamiu, said that the annual Imams’ conference is a kind of “training of trainers program” intended to improve the knowledge of imams and to promote unity among Muslim religious leaders.
Vice President, LEMU BOT, Captain Abdulateef Lawal; Chief Imam of Lekki Central Mosque, Imam Ridwan Jamiu; Vice President, Lekki Muslim Ummah (LEMU); Dr Sola Labinjo; Sheikh Tajudeen Abdul Kareem Al-Adaby and the Chief Imam of Lagos, Sheikh Sulaimon Abou-Nolla during the annual LEMU Imams Conference
He added that the program also aims to promote cooperation and brotherhood within the Muslim ummah.
According to him, “the program has organized about five or six series since its inception. He has always been well followed and applauded by people.
“It’s a way to promote knowledge among Muslims. It creates a platform through which Muslim scholars can cross-fertilize ideas and learn more about each other, thereby creating friendship and other consequent benefits.
“Imams come from all parts of Lagos State: Ibeju-Lekki, Eti-Osa, Mushin among others. We usually cooperate with the central mosque in Lagos State whose imam would ask them to send delegates. We then provide buses to areas where we have a conglomeration of imams present.
He said their expectation from the program is for Muslim leaders to be on the same page regarding funeral rites in Islam and then go to their congregation to deepen their knowledge.
“We have so many practices that are against Islamic principles and contradict the Sunnah of the Prophet (SAW). We have raised awareness about this on our own side. But if other Imams do not have this level of knowledge of the Sunnah, every time an Imam says something, somewhere and another Imam contradicts him, it creates confusion in the mind of our audience. But when the imams come together and see the true direction on the subject, everyone is convinced and immersed in it. This therefore means that our congregation will hear the same with regard to funeral rites and practices.
“Our expectation of participants is to be convinced of the message and to have an open mind so that the message can benefit them. And every time they return to their masjid, they have to impart and spread this knowledge to them. Their congregation will also understand Islam better and these foreign and dangerous practices for our faith can be abandoned.
Professor AbdulGaniy Agbarigidoma, a professor at Al-Hikmah University in Ilorin, said death in Islam is not a call for wine and dinner. Saying that prayers should rather be offered for the deceased than organizing unnecessary feasts and celebrations.
According to him, “The Prophet (SAW) said that we should be aware of death. It is part of the remembrance of death to return the rights of people, to ask Allah’s forgiveness and to observe voluntary prayers. We should have at our disposal a registry of people’s assets. Allah Almighty has referred to death in 140 different places in the Quran. This indicates that he wants us to be aware of death.
The university lecturer explained how to take care of sick people in Islam and established that sick people can use different medicines as long as they are halal (lawful/allowed) in Islam. He also sensitized the participants, most of whom are imams of their respective mosques, on how to perform Islamic rites, including ritual baths, shroud and prayers, among others, at the time of death.
“There are consequences of not treating the deceased properly in Islam. Allah says in the Quran that believers should wholeheartedly practice the religion of Islam. Thus, Islam has ethics guiding the birth of ‘a child as well as the death of a soul. These ethics must be respected. When we observe them, it is rewarding. But when we do not, it has consequences for us and for the deceased (if he neglects these rites).
The chairman of the occasion, the president of the Muslim community of Lagos, Professor Tajudeen Gbadamosi, explained that the desire to satisfy cultural pressures and extort material gains are some of the reasons why extraterrestrial practices have introduced into funeral rites among some Muslims.
In light of all this, if Tinubu had a chance of beating his former political associate and mutual contender for power, Atiku Abubakar, in the 2023 presidential election, he has no choice but to choose a Muslim. of the North – most likely a sitting governor. . It is not the choice of fairness, fairness and justice. We should wish for such a choice in the Nigeria of the future. For now, it is the choice of realpolitik.
There is probably no other politician in Nigeria today who recognizes the imperative of choosing a Muslim from northern Nigeria as his running mate for the 2023 presidential election as Asiwaju Bola Tinubu does. The presidential candidate of the ruling All Progressives Congress (APC) party has not gone so far in his muscular political career, especially his unfulfilled bid for the presidency, by promoting the doctrine heart cry on pragmatic political consciousness. Those who were convinced that he had no chance of winning the APC ticket, given the combination of monumental conspiracies against him, again underestimate the man’s fearsome practical political intelligence. Tinubu’s tremendous thoroughness on matters of power would most likely lead him to choose a Muslim running mate from the North.
This is not an argument against the “fact” that the “appropriate”, “ethical”, “right” choice, etc., etc. what Tinubu should do is a Christian from the North. Ordinarily, such a choice is justified. In the political balance that was honored in the Fourth Republic, a Christian-Muslim ticket (or the reverse) is the only “correct” and “fair” platform for winning elections by any major party. Indeed, given the nature and pattern of consequences of fundamentalist Islam since the beginning of the Fourth Republic and the ethno-religious stubbornness of the Muhammadu Buhari presidency, a Muslim-Muslim ticket would look like an insolent slap in the face, even violent. Christians, especially northern Christians. However, what those who insist on this position forget is that no Muslim from the South (read Yoruba) has so far been the presidential flag bearer of a major party in the Fourth Republic.
Yet the country’s Christian community, represented by the Christian Association of Nigeria (CAN), has expressed its outright opposition to the idea of a Muslim-Muslim ticket. The body’s national president, Dr. Samson Ayokunle, said such a ticket “would be disastrous [for] the nation.” Ayokunle’s operative values in this regard are “righteousness, justice, and fairness.” Other analysts have pointed out why it would be “indefensible” for Tinubu to ignore the religious balance necessary to maintain of the pact that kept the Fourth Republic afloat. However, it seems CAN and others who dismiss the possibility of a Muslim-Muslim ticket are ignoring the most important factor in Tinubu’s thinking about who his running mate would be: election victory.
The immediate concern of the APC presidential candidate is not “justice” and “equity”; his burden is how to win the presidential election of 2023. He can care about justice and fairness after winning the election. This is to make things clear, but not imperceptibly. In fact, the Christian community would do well to recognize what is fundamentally at stake here for Tinubu and those invested in the ameliorative politics that is the best possible outcome of the post-Buhari era. Political scientists, especially those who work on international politics, have a name for this: realpolitik. Decisions of this nature – especially given the very difficult circumstances that led to the emergence of two Muslims from the two converse regions as presidential candidates of the two main parties – are based on practical political considerations, rather than moral or ideological ones. And no one knows it better than the “Lion de Bourdillon”.
Tinubu therefore has no choice but to choose a Muslim from the North, especially since his formidable opponent in the elections is a Muslim from the North. If the North already has a prominent Muslim, i.e. Vice President Atiku Abubakar, as one of its two choices, why should it choose a Muslim from the South as its preferred candidate?
There is one major reason and two subsidiary reasons why Tinubu must choose a Muslim from the North as his running mate if he wants to be the next President of Nigeria. There is only one exceptional circumstance that would recommend him to act otherwise. The main reason is that the northern core of Nigeria (i.e. much of what we call the North West and North East areas and a substantial part of the North Central) will not accept a Christian as his representative on a presidential ticket. It is useless to rise up against this reality. This is the reality of the North as it is presently constituted. Tinubu therefore has no choice but to choose a Muslim from the North, especially since his formidable opponent in the elections is a Muslim from the North. If the North already has a prominent Muslim, i.e. Vice President Atiku Abubakar, as one of its two choices, why should it choose a Muslim from the South as its preferred candidate? What would the Islamic clerics who have, perhaps, the greatest influence on the electoral choices of the popular masses of the North say to their adherents if there are no Muslims from the North on a presidential list?
The first of two subsidiary reasons is that it is easier to address the concerns and fears of (northern) Christians when you have a Muslim-Muslim ticket, than to persuade northern Muslims to accept a northern Christian as their representative in a presidential election. ticket. This is to put it elegantly in the latter case. Those who can be convinced in this context are therefore the Christians of the North who see themselves as the direct victims of both moderate (dominant) Islam and extremist Islamism in the North. They are eager to break the painful cycle of violence and destruction that has plagued their region for so long. Therefore, their greatest need is security. President Buhari has presided over the greatest breach of their safety and security as Christians and as Nigerians. (The same goes for most northern Muslims). Tinubu can respond directly to their fears and reassure them as a Yoruba (Muslim). A candidate who can convince Northern Christians of safety of life and property should be able to get them to see beyond having a Northern Christian on a losing ticket. Also, Tinubu comes from a culture that has 401 gods and therefore has no problem with one more!
It may be hard to articulate explicitly in public, but Tinubu could be the representative of the Christian North (and Christians, in general) on the APC ticket. Nigeria 2022-2023 is not Nigeria 1993. While the country has changed since the Abiola-Kingibe (Muslim-Muslim) ticket, neither the Muslim North nor the Yoruba West have changed much in terms of political sensitivities. And since the APC alliance, and therefore the party’s presidential ticket, is essentially one produced by a pact between southwestern Yoruba and the north, with all the other factors in place, a Muslim-Muslim ticket will not hold in Tinubu’s path to victory, nor will it pose an additional threat to the values and aspirations of (Northern) Christians. Those who think otherwise should go read all the fire and brimstone threats from Christian leaders, North and South, before Moshood Abiola announced Babagana Kingibe as running mate in 1993. They were the first to endorse the ticket by the following. What was most important for Christians was to have a president who would be fair to all Nigerians after the plague who was in power.
The only exception to what I have outlined would be if Tinubu could get Buhari’s full support in choosing a Northern Christian as his running mate. If Buhari could mobilize the mass of northern Muslims who repeatedly backed him in five electoral circles to support Tinubu and his northern Christian running mate, then the Jagaban Borgu would be right to consider a Christian.
The second subsidiary reason why Tinubu would choose a Muslim from the North as his running mate is that in the end, in the absence of the departure (for whatever reason) of the president, the vice-president’s religious affiliation only has a symbolic value. Although I am the first to admit the power of symbols, yet in the practical political challenges facing Christians in the North today, there is more need for a president who would be fair to all than for a vice -Christian president without power or influence. What has Pentecostal Vice President Yemi Osinbajo been able to do for Christians under the de facto rule of Mamman Daura over the past seven years? Therefore, beyond the possibility of anything happening to the President (impeachment, any form of incapacitation or death), there is not much for Christians in the North to have one of their own as vice-president under a Tinubu presidency. The question then would be: “why is this question of symbolism not also true for the Muslims of the North”? This is not true for Muslims in the North not only because they attach greater importance to having a Muslim on a presidential list, but also because they have the electoral power, if not the right of veto, to validate or sanction recognition or rejection of their vision. , respectively.
The only exception to what I have outlined would be if Tinubu could get Buhari’s full support in choosing a Northern Christian as his running mate. If Buhari could mobilize the mass of northern Muslims who repeatedly backed him in five electoral circles to support Tinubu and his northern Christian running mate, then the Jagaban Borgu would be right to consider a Christian. However, anyone who has any doubts about Buhari’s innate inability to commit to anyone else’s project should have been convinced otherwise by the mess he made of the presidential candidate selection process. gone through his baffling hesitation.
In light of all this, if Tinubu had a chance of beating his former political associate and mutual contender for power, Atiku Abubakar, in the 2023 presidential election, he has no choice but to choose a Muslim. of the North – most likely a sitting governor. . It is not the choice of fairness, fairness and justice. We should wish for such a choice in the Nigeria of the future. For the moment, it is the choice of realpolitik.
Wale Adebanwi, author of Yorùbá elites and ethnic politics in Nigeriais the Penn Compact Presidential Professor of African Studies at the University of Pennsylvania, USA.
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I used to laugh at the ignorance of people who said things like ‘we should never have given secularism to these Muslims’. These days, however, I just want to cry. But first, a bit of history. Jawaharlal Nehru, MK Gandhi and Congress were opposed to the two-nation theory. The British, however, accepted MA Jinnah’s assertion that Muslims could not live in an undivided India and divided the country, giving Jinnah its Muslim homeland.
Our founders now had two choices. They could turn India into a mirror image of Jinnah’s Pakistan and make it a Hindu homeland or they could stick to the ethics of undivided India and treat all Indians as equal citizens regardless of their religion. Given their views on diversity and pluralism, it was not surprising that they rejected the idea of a Hindu homeland.
But there was also the question of pragmatism. In the areas the British partitioned in 1947, around 14.5 million people crossed the new borders to join the religious majority. This massive migration, unprecedented in history, led to bloody riots in which at least two million people died.
If more Muslims did not cross the borders of the newly created Pakistan, it was because they believed that India was not a Hindu homeland, there was a place for them here.
Otherwise, millions more from all over India (and there were Muslims in most states, including the South) would have joined the exodus, which would surely have been accompanied by more bloodshed and more deaths. There were at least 35 million Muslims left in India at the time of partition.
Furthermore, our founders also realized that religion alone was not enough to hold a multi-ethnic nation together. Pakistan split in two in 1971 and even today Baluchis, Muhajirs and others complain about Punjabi domination over the country. So much the worse for a religious homeland!
And Gandhi and Nehru knew that India also had about 7 million Sikhs and 8 million Christians. The only way for the country to stay united was to give each community a stake in the future of the nation.
Also Read: BJP-Backed Influencers Use YouTube to Target Muslims and Women, Says NYU Stern Center Report
The benefits of secularism
Overall, our founders got it right. India has remained a democracy since 1947, although many other newly independent countries (including Pakistan and Bangladesh) have experienced periods of military rule.
Although we have not been entirely immune to sectarian strife (the Christian Nagas attempted to secede in the 1950s and 1960s, and Punjab was rocked by the Sikh secessionist movement of Khalistan in the 1980s) , these have been mostly limited and regional in scope. There was no large-scale Muslim insurgency. (Kashmir may be an exception, but the secessionist movement dates back to 1947 and has its roots in the state‘s troubled history.)
One of our most remarkable triumphs is that relative peace and stability have endured since 1947 despite our failure to provide an equal share of resources or positions to every community in India. Even then, the Indians kept the faith.
The Sachar Committee found that Muslims were lagging behind in many key areas. Their literacy rate (59%) was lower than the national average (65%). Although Muslims constitute about 14% of the population, they are still vastly underrepresented in the bureaucracy, in employment figures, among large industrial companies, etc.
Despite all this (and despite the occasional communal riots), Muslims believe they have a stake in India. For many years we have boasted that very few Indian Muslims joined al-Qaeda or other global terrorist organizations because they were brought up in a peaceful secular tradition. (In contrast, a much higher proportion of Pakistanis have become global terrorists.)
Thus, secularism was not “a favor” that Hindus returned to Muslims. Even if you reject the ideological basis of a policy that separated governance and religion, secularism also makes sense on a purely practical level. He kept India strong and stable and enabled her to progress.
It’s not a parallel I like to use, but those of us who remember the devastation wrought by Sikh militancy across India in the 1980s recognize that only a small minority of violent extremists (the Sikhs make up about 2% of the population and only a tiny minority of Sikhs have participated in the violence) can strike at the heart of India. What if 14% of the population feels they have no interest in India or the system is biased against them?
On some level, the BJP leadership recognizes this. Thus, their rhetoric has mostly been limited to ending “Muslim appeasement” and preventing Muslim migrants from entering India illegally. When their movements led to widespread protests (e.g. CAA), the government had to recalibrate its position. No Muslim can be delighted with the way things are going in India today. But most live their lives as peacefully as possible anyway.
Also read: Muslims in India are now semi-citizens. Political and civil rights were razed
Need to rein in BJP fanatics
In recent months, however, that has changed. At the forefront of change is Uttar Pradesh Chief Minister Yogi Adityanath. There is something terrifying about the way his government bulldozes the homes of Muslim protesters without regard to legality. What is even more frightening is the courts’ reluctance to step in and put an end to these blatantly illegal actions.
The UP government seems proud that Muslims are being beaten in police custody and the way CM Adityanath talks about additional penalties for protesters (using bulldozers, getting compensation, withdrawing their ration cards, etc.) is reminiscent of a totalitarian state. The problem is not the punishment of the rioters (of course they must be punished if found guilty) but the manner in which due process is thrown overboard when it comes to Muslims.
There has also been a shift in the rhetoric of BJP spokespersons and semi-official party trolls. Even when religious matters such as Ayodhya were discussed in the past, there was at least a veneer of civility. Now the naked hatred is on full display. It is instructive that no one within the BJP did anything to Nupur Sharma or disavowed his statements about the Prophet Muhammad until there were foreign policy implications for India.
Even on television, the pro-government media’s focus on community issues has taken on a rumbling new vigor that was previously absent. And of course, the BJP will no longer have a single Muslim MP in either house of parliament, and not a single Muslim MP in any of the states it rules; an almost unprecedented situation.
There may be a setback. We are talking about a Muslim vice-president. Mohan Bhagwat, the head of the RSS, made seemingly conciliatory remarks about Muslims. And the government is clearly shaken by the global outcry over Nupur Sharma’s remarks.
It would therefore make sense for Prime Minister Narendra Modi to rein in his pet fanatics, for practical if not ideological reasons. They will line up because they have nowhere to go. To the right of Yogi Adityanath there is only the abyss.
Narendra Modi cannot hope to lead a country where his party has systematically alienated 14% of the population, made Muslims feel targeted and convinced they have no interest in India. He is too smart a politician to want to be seen as a global outlier ruling a dangerously divided country.
He doesn’t have to believe in secularism or even say he’s secular. It is enough for him to be pragmatic and to understand the logic of secularism. Because it makes sense: it’s the only way for a country as diverse as India to move forward; emphasizing progress rather than prejudice.
The author is a print and television journalist and talk show host. He tweets at @virsanghvi. Views are personal.
Police and security personnel hold a flag march in the violence-hit town of Ranchi. (Picture PTI File)
RANCHI: Twenty-nine people have been arrested so far in connection with the violence that erupted in Ranchi, the capital of Jharkhand, after Friday prayers June 10, while investigations are underway to identify the disbelievers and prevent any new community tension, police said Wednesday. Two people were killed and more than two dozen seriously injured as protests and clashes over controversial remarks by now-suspended BJP leaders rocked the city on June 10. Tension continues to reign in the capital with CrPC Section 144 restraining orders still in place in parts of the city, and security deployment has been stepped up to prevent a repeat of Friday’s chaos . “A total of 29 people have been arrested so far in connection with the violence. Twelve of them were taken into custody. arrest to prevent the commission of recognizable offences),” Jharkhand police and IG (operations) spokesperson Amol V Homkar told PTI. Around 3,500 police stand guard in Ranchi, with RAF deployment extended for the week in particularly sensitive areas, he said. Homkar also said that among those arrested is a certain Nawab Chishti, who is believed to be one of those who provoked the protesters through social media posts. He said police are monitoring the situation closely. “The situation is under control…we are investigating the matter. The police are taking all possible measures to prevent any further outbreak,” city police superintendent Anshuman Kumar told PTI. More than 22 people were arrested by name, along with thousands of unidentified individuals in 25 FIRs after Friday’s violence. Ranchi Subdivision Magistrate Deepak Kumar Dubey told PTI that restrictions on public movement were still in place in Kotwali, Lower Bazar, Chutia, Daily Market, Doranda and Hindipiri areas. According to a RIMS official, seven injured people are still being treated at the medical facility, including 24-year-old Nadeem Ansari, who is fighting for his life. Jharkhand Governor Ramesh Bais had summoned DGP Neeraj Sinha and other senior Raj Bhavan officials on Monday, seeking to find out why preventive measures or crowd dispersal actions had not been taken during the unrest. Bais also questioned why police personnel weren’t wearing protective gear during the unrest. He asked the police to release posters of those involved in the protests so they could be identified. The director general of police, for his part, told Bais that only 150 people were expected at the protest, according to an Intelligence Bureau (IB) report, but that thousands joined.
Amid raging controversy over remarks by now-suspended BJP spokesperson Nupur Sharma on the Prophet Muhammad, the Islamic State has threatened to carry out attacks across India, reports The Indian Express.
The Islamic State’s Khurasan province, operating in the Indian subcontinent, has launched a news bulletin service. According to independent news manager Khorasan Diary on Twitter, the organization’s first newsletter focuses on India and the issue of blasphemy.
“The video features @NupurSharmaBJP, the National Spokesperson for @BJP4India and bulldozing homes of Muslims. It then goes on to present earlier statements by ISKP suicide bombers who were Indian. Threatening to carry out attacks on India in whenever possible,” said a message near the handle.
“It then features @narendramodi and the attacks on Sikhs in Afghanistan followed by animations of a suicide bomber. Ending with a message to carry out attacks very soon,” the post said.
Earlier, the ISKP published a 50-page document on the same subject with photos of Prime Minister Narendra Modi petting a cow. He had called for attacks on India and on Indian interests.
Last week, Al-Qaeda in the Indian Subcontinent (AQIS) issued a letter warning of suicide bombings in Indian cities to avenge the insult to the Prophet Muhammad.
In the threatening letter dated June 6, AQIS said it would launch suicide bombings in Delhi, Mumbai, Uttar Pradesh and Gujarat to “fight the honor of the Prophet”. All states were briefed by intelligence agencies on the threat and asked to be on high alert.
The remark on Prophet by now-suspended BJP spokesperson Nupur Sharma led to violent protests and street riots in several parts of the country, including outside the Delhi Jama Masjid. The remarks also drew condemnation from more than a dozen Gulf countries.
On Monday evening, June 13, AIMIM leader Waris Pathan was instructed by a Muslim panelist named Subuhi Khan during a debate on recent violence orchestrated by Islamist mobs over alleged “blasphemy”.
During the ‘Stop the Riot Culture’ debate on Republic TV, Pathan was seen crying foul over the demolition of illegal homes of Muslim rioters in Uttar Pradesh. Instead of answering the questions posed to him, the leader of AIMIM remained obsessed with his monologue.
“He will keep repeating the same things,” noted a co-panellist named Subuhi Khan. At that point, Pathan responded aggressively, “You don’t teach me what to repeat. I never intervened when you made a comment. Khamosh (The silence).”
“Apni zabaan sambhal ke baat kijiye (Hold your tongue),” she remarked. The leader of AIMIM replied: “Aree app sambhal ke baat karo. Mujhe tumhare is tamedez nahin sikhna. (You shut up. I don’t need to teach you manners.)”
Subuhi Khan then asked Arnab Goswami to lower the volume of Pathan’s microphone while the latter threatened to leave the debate. “It’s not 1984 and I’m not Shah Bano. And you are Waris Pathan. Stay within your limits,” she stressed.
Hearing this, a red-haired Waris Pathan said, “Shut up and sit down. You and your entire lineage are 2-sided. Speak respectfully. He then claimed that she was not appointed as a BJP spokesperson because she was a Muslim.
“Your name is Subuhi Khan. You weren’t appointed spokesperson for the BJP despite licking his feet,” he continued with his tirade. The Muslim panelist said: “I am not active in politics unlike you. “Stop dreaming and come back to reality. You won’t get anything… Sit quietly, Waris Pathan replied rudely.
After about 45 minutes of debate, RSS ideologue and co-panelist Ratan Sharda called on Waris Pathan to apologize to Subuhi Khan for his disreputable remarks. “You are a useless bad person… You are an idiot, a madman,” the AIMIM leader told Sharda.
At that time, Arnab Goswami intervened and ordered Waris Pathan to be careful with his tongue. He also banned her from making personal remarks about a panelist. Subuhi Khan replied: “These men have a habit of confusing every Muslim woman with Shah Bano… This is not 1984 but 2022. He has forgotten that this is a nationalist government.
Today on @Republic#StopTheRiotCulture AIMIM Spokie Waris abuses a Muslim woman by shouting about her khandan, insults her self-respect by talking about shoe licking. Shame. Same man goes underwater when asked about his MP calling for hanging #NupurSharma 🙄
“I will insult her if she does not stop”, threatened Waris Pathan. Khan asked, “Why are you injured? Does your fragile masculine ego and masculinity get in the way of the debate? »
Towards the end of the show, Subuhi Khan told Pathan that Indian law would not work according to his whims and fancies. She rejected his claims of punishment granted for hurting religious feelings.
At that moment, in a rather childish way, the leader of AIMIM tried to make fun of his Muslim co-panellist by imitating his expressions. “What do you even know?” Chal, Chal? it has been heard.
15 million Muslims can dominate over 100 million Hindus: Waris Pathan
The leader of AIMIM is not new to controversy. In February 2020, Waris Pathan was seen inciting Muslims during an anti-CAA rally in Gulbarga, Karnataka attended by AIMIM leader Asaduddin Owaisi.
In a veiled threat to the Hindus, Pathan resorted to Muslim incitement by declaring that the time had come for the country’s Muslims to unite and “achieve freedom”. He added that even though Muslims only made up 15 crores in the country, they could still dominate over 100 crores of Hindus.
Speaking at an anti-CAA protest rally in Gulbarga in Karnataka, Pathan warned Hindus to be afraid of Muslims and reminded them of the consequences if Muslims unite.
waris pathan says
“We (a minority) are only 15 crores of the population, but if we take the streets, we are bhari on the majority of the population
“We have to work together, we have to snatch our Azadi. Now is the time to reach Azadi, if we can’t reach him, we must snatch him. They were laughing at us for hiding behind women (at anti-CAA protests),” he said.
Pathan continued, “Remember, these are lionesses that came out and you are already scared of these women. Be aware and know what will happen if all of us (Muslims) unite”.
“We are 15 crores but know that we can still dominate more than 100 crores Hindus and imagine what we can do to you,” he had threatened.
GENEVA: The Secretary General of the Muslim World League took part in a summit of major international organizations to coordinate responses to accelerating global challenges.
The forum, which was held in Geneva, Switzerland, was launched under the title: “Cooperation between international organizations in humanitarian fields”.
It included — in addition to the MWL and the World Council of Churches — the World Health Organization, the United Nations High Commissioner for Refugees, UNICEF, the International Federation of Red Cross and Crescent Societies. Rouge, the World Food Program and a group of distinguished international representatives. humanitarian leaders.
MWL Secretary General Sheikh Mohammed bin Abdul Karim Al-Issa gave the opening speech for the forum.
He expressed gratitude for the outstanding humanitarian efforts of WHO in the context of the COVID-19 pandemic, and for other international governmental and non-governmental organizations carrying out pioneering humanitarian work.
However, he regretted that “humanitarian work has not reached the required level of solidarity and sympathy, and that the gap between rich and poor remains wide, despite the existence of an international system”.
Al-Issa added: “We do not oppose the existence of the rich and the poor, because it is the nature of life, but we call on the rich to relieve the suffering of the poor by supporting them, especially with the necessities of life. life such as food, medicine and education.
“It is painful, for example, to see the rich get vaccinated against COVID-19 while the poor do not receive it, or only receive it late, or only receive a few doses.
“There is also another reason that animates and even motivates humanitarian work, which is the religious aspect.”
The MWL leader described the religious motive “as one of the strongest, most vital and enduring motivators of humanitarian action”.
He emphasized that this is a heaven-bound motive of faith, “and all that concerns the Creator, glory to Him, has a strong cord that is unaffected by any emergency and cannot be cut.
“That is why we believe that voluntary work is one of the strongest pillars of the work of humanitarian organizations around the world, the most important of which is that which is based on a religious motive linked to the creator. Honest and abstract religious feelings heal wounds, quench thirst, feed the hungry, educate, train and sponsor orphans and widows.
Al-Issa said: “It should be noted that it is important that relevant international organizations have performance measures for countries in the field of humanitarian work, and that they must honor public and private institutions, and individuals who have outstanding efforts in humanitarian work. , whether in the area of food, health, education, training or otherwise, including helping marginalized and abused people, and those subjected to forced labour, in particular crimes of trafficking in human beings.
He reviewed MWL’s efforts in humanitarian work around the world, emphasizing that its premise is “faith and humanity without any discrimination, religious or otherwise. He announced the MWL’s plan to launch an international award to promote the most significant efforts in the service of humanitarian work.
Dr Tedros Adhanom Ghebreyesus, Director General of WHO, called for support for medical workers to help them carry out their duties in saving the lives of refugees and displaced people.
He said: “I grew up in a war zone and the smell, sounds and scenes of war dominated my senses. I recall these painful memories every time I visit a combat zone, and I wish it would stop immediately.
UNHCR’s speech, delivered by Kelly Clements, stressed that peace is the “permanent remedy for the displacement crisis”, as well as the cure for many difficulties facing human beings today. Clements warned that the global displacement crisis is so huge that no single organization can handle it alone.
WCC general secretary Rev. Ioan Sauca said that despite the importance of the work of international humanitarian agencies, national and local faith-based organizations are the vanguard and long-term foundations of humanitarian assistance and development. development. He said church members do not do humanitarian work for evangelism or other programs, but to pursue their identity as Christians.
Jagan Chapagain, Secretary General of the IFRC, said the availability of local leaders for humanitarian work is a vital issue, “and we have seen how health closures and travel restrictions tied our hands in our hands. organizations, and the only bet was on the associations.”
He added that the challenges facing humanitarian work are not limited to wars and conflicts, but include climate change, economic collapse and discrimination in all its forms, in addition to the effects of COVID-19.
WFP Executive Director David Beasley has warned that rising food prices and inflation have pushed more than 48 countries around the world into situations of instability, political unrest, riots and protests .
The government of Kuwait will arrest and bring in expats who staged a protest against former Bharatiya Janata Party (BJP) spokesperson Nupur Sharma who allegedly made insulting remarks against the Prophet Muhammad.
The expats are accused of organizing protests that expats in Kuwait are not allowed to organize. The Arab Times newspaper, which reported on the incident, also said, quoting people close to the development, that after their arrest, the expatriates will be deported to their home countries. The nationality of the protesters has not been revealed.
Kuwait prohibits non-Kuwaiti from organizing sit-ins or demonstrations. Those arrested will also be prohibited from re-entering Kuwait. Detectives arrest those involved.
The development comes amid several Gulf countries summoning respective envoys summoning Indian envoys to lodge their protests against the former BJP spokesperson’s comments made earlier this month at a roundtable hosted by a TV news channel.
The spokesperson and another party member were expelled from the BJP, with the ruling party saying that in India all religions and all groups of people should be respected.
The video shared by Arab Times shows a burly man chanting slogans and urging others to do so, demanding justice for allegedly insulting comments made against the Prophet Muhammad. The identity of the man remains unknown but the gathering around the corner in Fahaheel, as seen in the video, was more than two dozen.
News18 could not verify the authenticity of the video.
India earlier said in Kuwait that strong measures have been taken against those who try to hurt the feelings of people belonging to minority communities. The Indian mission in Kuwait also pointed out that action had been taken against people who posted offensive tweets against minorities on the social media site Twitter.
“The Ambassador indicated that the tweets in no way reflect the views of the Government of India. These are the views of the fringe elements. In line with our civilizational heritage and strong cultural traditions of unity in diversity, the Government of India grants the utmost respect to all religions,” the spokesperson said, reiterating the BJP’s position on the matter.
There was violence in several cities across India after members of the Muslim community staged protests, which turned violent, condemning Nupur Sharma for his remarks.
(with contributions from Arab Times and ANI)
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Standard Chartered Saadiq Bangladesh has been recognized as “Best Islamic Bank for Digital CX (Customer Experience)” in Bangladesh at the Digital Banker’s Digital CX Awards 2022, according to a press release.
Standard Chartered Saadiq Bangladesh has recently launched several notable products and services. From 2021, Saadiq customers will be able to enjoy the benefits of real-time integration (RTOB). With RTOB, customers can open an account in less than seven minutes from anywhere, anytime.
Standard Chartered Saadiq is the only international Islamic banking proposition in Bangladesh for individuals and businesses. Its network covers Asia, Africa and the Middle East.
In recent years, it has been celebrated as Bank of the Year, Best Country Transaction and Best Sukuk at Asset Triple A Islamic Finance Awards, Best Islamic Bank in Bangladesh at Banker’s Islamic Bank of the Year Awards and Best Retail Bank Islam in Bangladesh. by The Digital Banker at the Global Retail Banking Innovation Awards.
The turn of socio-political events triggered waves of socio-cultural innovations impacting the social configuration. Literature, a powerful torchbearer of such events, functions as the curator of history and allows its readers to enjoy the moment with its power of storytelling.
Twilight in Delhi by Ahmed Ali is one of those masterpieces at a time when the history of the Indo-Pakistani subcontinent was being rewritten and Dili was gradually becoming Delhi. Ahmed Ali was an English teacher and portrayed life around him in Urdu as part of India’s progressive writers movement. He invented his writing in English in the 1940s, but told the story of British intervention in the Indo-Pakistani subcontinent in its early stages. With this account by Ahmed, he became the leading literary voice for Indian Muslims restarting their lives after being forced out of the corridors of power under the dominant and powerful British presence in their hitherto free and independent city.
Throughout Delhi’s history, it has been destroyed, occupied and has seen further socio-cultural changes. Yet this time it was a dominance that would take India’s long-established Muslim culture out of the echelons of power and out of their minds. Delhi’s history bears witness to the precise moment when this process of transformation began. Thus, Mughal Delhi felt the thrust of its socio-cultural twilight under rapidly expanding British power. This twilight in Delhi was not only that of Muslim power but also that of their cultural life. The Muslim way of life had been expelled from the palaces and existed only in Delhi’s alleys and houses. Mir Nihal’s house, still an exhibition of the Mughal Muslim way of life, also felt the cultural intervention entering his house as his son Asghar gradually adopted British living practices with his upbringing, work and dress. His wives were still carriers of Mughal Muslim culture when it came to socio-cultural events like marriage and death ceremonies. Life on the streets of Delhi was still more or less a Mughal Muslim lifestyle with its prayer calls, pigeon flights, kites, night gatherings and meetings, qawwali functions and marketing.
Twilight in Delhi is not just about the dry fall of Mughal culture and history; it talks about love and romance from the first to the last chapter and counts the love between Mir Nihal and Babban Jan Asghar and Mushtri Bai, Asghar and Bilqees and Asghar and Zohra. There are elaborate scenes of imaginative and real romance and love. Some love affairs culminate in marriage and some in death, but some marriages occur without love. Asghar’s marriage to Bilqees is a love affair, Mahru’s is a loveless marriage and Mir Nihal’s love for Baban Jan is unmarried. After the death of his first wife, Asghar falls in love again with Zohra, the younger sister of his deceased wife. Although Zohra was involved with Asghar for some time because of Asghar’s young daughter, her family did not agree to give their second daughter to a home where the first was not so warmly welcomed. Thus, Asghar is left alone with his daughter only after Zohra is married to another family.
Twilight of Delhi is reflected in the stories of several characters, which can be called respective twilights. For example, Asghar’s love life shines for a short time but very soon it falls to twilight when his wife dies, and he longs for Zohra’s love, but this twilight soon gives way to darkness when Zohra is married to someone else. The same goes for Mir Nihal’s love for Babban Jan, which shines for a while, but the cycle of nature proves cruel to her and she dies alone and unattended. This loss remained a source of long-standing pain for Mir Nihal. Similarly, Asghar’s sister, Begum Waheed, was able to enjoy marital bliss for a few years and her husband died at the age of 19, but she decided not to remarry and live as a widow all her life. .
Socio-politically, the twilight of Mughal Muslim rule and culture meant the dawn of British government and civilization in Delhi and its dominance throughout India as part of the strategy of civilization and colonization in India. British Empire. The Indians could witness the scenes of the British presence in the form of their soldiers, guns and official jobs. Indian Muslims saw the coronation of the British king in India instead of many coronations of their Indian kings. Thus, if, on the one hand, the city of Delhi appeared as a British socio-political whole installed in the places of power of the city, on the other hand, it always appeared Mughal in its socio-cultural location, although under the threat of British domination of the hegemonic culture.
The novel reminds us of the established literary traditions of India, especially concerning poetry, which is both mundane and divine. The story of the novel is dotted with various poetic instances, sometimes translated and sometimes transliterated. The writer successfully incorporated them into the structure of the story. These seem to be part of the story, translating and reinforcing its meaning and giving strong and bright color to Indian poetic traditions in Urdu. The novel is a story mixed with a story and must be part of the reading of fiction by Pakistanis in particular.
The author is a professor of English at Government Emerson University in Multan. He can be reached at [email protected] and Tweets at @Profzee
Taslima Nasreen has lived in exile for nearly three decades (File)
Exiled Bangladeshi author Taslima Nasreen has weighed in on the massive backlash and protests sparked by controversial remarks about the Prophet Muhammad by former BJP spokespersons, saying he would have been ‘shocked to see the madness of Muslim fanatics in the world”.
Even if the Prophet Muhammad were alive today, he would have been shocked to see the madness of Muslim fanatics around the world.
Taslima Nasreen has lived in exile for almost three decades after her book “Lajja” drew heavy criticism in Bangladesh.
The 59-year-old had to leave Bangladesh in 1994 following death threats from fundamentalist groups who accused her of holding anti-Islamic views.
Although she has Swedish nationality and has lived in the United States and Europe for the past two decades, she has mainly stayed in India on short-term residence permits and has long expressed her wish to live in the country permanently.
Two people have been killed and dozens arrested after protests across the country and clashes in some towns, including Howrah near Kolkata, over remarks made by suspended BJP leader Nupur Sharma and fellow expelled Naveen Kumar Jindal.
The comments made more than two weeks ago sparked anger in India and abroad, with several West Asian countries demanding a public apology, summoning Indian envoys and seeing calls for a boycott of Indian products.
India called them “views of fringe elements”, but that did not appease the anger of Muslim groups in India, who demanded the arrest of the politicians.
On Thursday, Delhi police said they filed a complaint against Ms Sharma and others for “inciting division” on social media.
Taking internal action against the two leaders, the BJP asked the representatives to be “extremely careful” when discussing religion on public platforms and said it does not promote slurs against any sect or religion.
As several states witnessed protests against controversial remarks about the Prophet on Friday, Bangladeshi author Taslima Nasreen said the Prophet would have been shocked to see the “folly of Muslim fanatics”.
Bangladeshi author Taslima Nasreen delved into the ongoing controversy over comments made by former BJP spokesperson Nupur Sharma when she said if the Prophet Muhammad were alive today, he would have been shocked to see the madness of “Muslim fanatics” in the world. The statement came as protests erupted in several states on Saturday, forcing authorities to suspend internet services in some areas. “No one is above criticism, no human, no saint, no messiah, no prophet, no god. Critical examination is necessary to make the world a better place,” said the Muslim author who prefers to call herself an atheist. . Day of protests: From Delhi to Ranchi, the prophet’s remarks shake India
Even if the Prophet Muhammad were alive today, he would have been shocked to see the madness of Muslim fanatics around the world.
Following protests following Friday prayers, all internet services were suspended in Ranchi in Jharkhand and Howrah in West Bengal. In Uttar Pradesh, people threw stones at police personnel in Prayagraj and Saharanpur as Delhi witnessed a massive gathering of protesters outside Jama Masjid. Internet services were interrupted in the towns of Bhaderwah and Kishtwar and in the city of Srinagar as a precautionary measure. Mobile internet has also been suspended in parts of Kashmir.
The Union Home Office has asked police chiefs in all states and union territories to be prepared and alert after sporadic incidents of violence were reported.
As the row started from a televised debate in which BJP National Spokesperson Nupur Sharma took part and made a controversial remark about the Prophet, the All India Muslim Personal Law Board on Friday called on Muslim scholars not to participate in the debates of the television channels whose ‘goal is only to ridicule Islam and make fun of Muslims’.
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While Islam Makhachev is yet to achieve stardom, Sean O’Malley believes his potential lightweight title fight against Charles Oliveira will be high profile.
There has recently been controversy surrounding Charles Oliveira’s failure to make weight for UFC 274, which was supposed to be his second title defense. The fighter was stripped of his belt afterwards and the top spot has remained vacant ever since.
As the division now remains without a title holder, many speculated that the title would take place between Charles Oliveria and Islam Makhachev. This is after “Do Bronx” returns to the octagon, scheduled for October or November.
During an appearance on a recent episode of his The BrO’Malley Show, Sean O’Malley described the potential fight as a “sick” fight. He also thinks that many people, including himself, will be delighted.
The 27-year-old American UFC fighter said:
“Jesus it will be nice. It’s crazy it’s not like a super, it’s not a massive fight. It will be a… I think it will be good but Islam is not still really a name and Charles is sort of becoming a name. It’s weird…it’s the best division…it’s going to be a sick fight. I’ll be excited for that. I think a lot of people would be excited for that.
You can check out Sean O’Malley’s discussion of the potential lightweight title fight between Charles Oliveira and Islam Makhachev below:
Charles Oliveira is expected to return to the octagon in October this year
In a recent interview with Kevin Iole of Yahoo Sports, UFC President Dana White gave the expected timeline for Oliveira’s return to the octagon. White declined to divulge the next opponent for ‘Do Bronx’. However, he revealed that Oliveira is expected to return to the octagon in October this year.
Speaking of the Brazilian, Dana White said:
“He will probably fight in October. I already have fights until October 8. Probably October or November.”
Watch Dana White’s full interview with Yahoo Sports below:
Read also The article continues below
“Do Bronx” last fought Justin Gaethje at UFC 274. He picked up a phenomenal win over Gaethje via first-round submission. However, Oliveira failed to retain the lightweight belt as he lost half a pound in weight and was stripped of his title.
The Brazilian is currently on an 11-match winning streak. He is one short away from holding the record for the longest winning streak in the UFC lightweight division. Rumors have swirled that Charles Oliveira is set to fight Islam Makhachev. However, there has been no official confirmation from the UFC yet.
The compelling documentary, “An Act of Worship,” chronicles three decades of discrimination and hatred toward American Muslims. By juxtaposing memories of abuse and intimidation with home movies of families celebrating life in America, Pakistani-American filmmaker Nausheen Dadabhoy highlights the cultural and mental health issues that many Muslims – especially young people – have absorbed living in a country that has spoken loud and clear about racism and Islamophobia.
Several interviewees describe movingly how their efforts at assimilation have forced them to “lose their cultural truth”, to discard their religion, headscarf and identity in order to blend in and be less feared. Other segments examine how families were separated or were under surveillance. Dadabhoy chronicles the change in the way Muslims in America have been treated since the days of the Iran hostage crisis, through the 1991 Gulf War, the Oklahoma City bombing, 9/11, the Patriot Act of 2001, the Boston Marathon of 2013 and the Muslim ban. signed into law under twice-termed President Donald Trump.
In addition to these stories, “An Act of Worship” profiles three young activists – Aber, Khadega and Ameena – who stand up for rights and social justice while trying to maintain a sense of dignity in a country that continues to dehumanize this segment of the population. population.
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Salon spoke with Dadabhoy on the eve of his film’s world premiere at the Tribeca Film Festival.
“This generation of kids born after 9/11 are so much better at being themselves. It’s so cliché, but they are resolutely Muslim.”
I was struck by how the Muslim Americans you interviewed all talked about hiding their religion and culture – as if it was something they were ashamed of – and how their efforts to assimilate and be ” more American” often forced them to lose their identity. and sense of self. One of the subjects of your film crystallizes this when she explains that they “become the very stereotype they were trying to avoid”. Can you talk about this Catch-22?
I feel like this conversation about assimilation has progressed so much. Someone like Khadega and this generation of kids born after 9/11 are so much better at being themselves. It’s so cliché, but they’re resolutely Muslim. There is a lot of me in the film; I’m narrating one of the first voice-over pieces. For my generation – my parents came during the Iran hostage crisis – they got crazy phone calls and were very scared. After 9/11, they received threats. They had neighbors who sent us really nasty letters. I also think it’s important to remember that a large part of this generation of Muslims who came to the United States in the 1970s, 1980s and 1990s, came after some sort of political upheaval. Otherwise, there were certainly things you couldn’t say about the government. I don’t think my parents know how political this movie is. Their attitude was “Don’t say anything. Don’t rock the boat. Keep your head down. That’s how we’ll stay safe.” A lot of us absorbed that, and my sister was bullied at school for being different, and the only way to alleviate that was to try not to be different.
The film is an exploration to understand why this new generation is so powerful and confident. What happened? I think our community has changed, and they’ve built a lot of power over the last 20 years, so these kids have infrastructure and resources that we didn’t have. My mum went to her first protest in 2020 against the Muslim ban. His generation absorbs what these young children bring into our community. I’m not saying everyone in the community is like that. The people I met had parents who were protesting. It just wasn’t the experience I had.
Likewise, the mental health issues that developed for these Muslim Americans who tried not thinking about identity is very powerful. There is talk of suicide and drug-induced depression. What is your observation of the impact of this on the American Muslim community?
I think there’s a lot of trauma in our community. Which was sad to realize that if I talk to Aber, who grew up in New York — his parents are from Palestine and mine are from Pakistan — there’s a common trauma we can bond over. Sure, there are beautiful things we can bond over, like our immigrant background, but shared trauma is a big part of that. One of the things we realized was that after 9/11, people didn’t say they were Pakistani Americans, but Muslim Americans. It is part of forming our identity in this country. I mean “we” very carefully. The film draws heavily from the setting of parents who came here as immigrants, or [people] who immigrated here. This is from the perspective of the immigrant Muslim community. We haven’t captured the African American or Latin Muslim experience.
“Yes, these terrible things happened but there is also beauty in our experiences. How can we look at them too?”
Part of what we want to do with our film and our impact campaign is to do a lot of healing for our community. How can we begin to decenter the trauma and address it? There is so much unrecognized trauma in the community. We would ask people questions about incidents related to Islamophobia, and they would either brush them off or start crying. How can we begin to address it, recognize it, and heal from it? We hope that storytelling is part of it. Our film is a counter-narrative of our last 30 years, it’s a starting point for people to think about a personal counter-narrative. Yes, these terrible things happened, but there is also beauty in our experiences. How can we watch them too?
What can you say about how people react to or fight against Islamophobia?
I made a movie. I watched the 2016 elections with one of my producers, and I remember seeing a friend the next day, who is a gay Muslim, and he said, “I’m not going back to Pakistan. It’s not an option for me.” He can’t live there openly; he also has a partner here. We have to do something about it. We can do something about it. it was making this movie. Everyone has a different approach. For some people it won’t be activism, but the quiet way they can be who they authentically are or how they just take care of each other in these times of crisis.
Aber in “An Act Of Worship” by Nausheen Dadabhoy (Capital K Pictures)
How did you find the three participants in your film, Aber, Khadega and Ameena?
We found many women working in community organizing spaces and as activists. I worked with CAIR, the Council on American Islamic Relations, in Los Angeles. My sister was a lawyer in the chapter. His boss was Ameena Mirza Qazi, the film’s lawyer. When the protests were happening at the airport, I saw Ameena in action and was impressed. “Let me put a microphone on you and film you.” Fortunately, she was there. We filmed for many years. CAIR LA helped us find other activists. We went to different communities and asked, “Who were the militants? Literally, every community said, “There’s this amazing young woman…”. Where are the men ? There are women leading the charge, so this movie is going to be about them. They are on the front line. I am not exaggerating.
The film touches on the scarf debate. I liked that an interviewee said that she chooses to wear the headscarf as a form of resistance, which makes it a political act. What do you think about this? It can be so polarizing.
I also wore a scarf. This predates September 11. I wore one when I was in high school, and for me it was truly an act of devotion. Talking to the people who make this movie, for some cultures, mainly Arab cultures, it’s just part of the culture. It has nothing to do with religious devotion. In Pakistan, many women do not cover their hair. They cover it differently. That’s culturally how they do it. In some Arab cultures, you hit puberty and start covering your hair; it’s not religious, it’s cultural. But what happened, and I remember having this conversation with a friend of mine after 9/11, it was very political. I want to be outwardly Muslim. I want to show my faith and let people see that I’m a Muslim and I’m not going to hide it. For some people it was, “I’m going to show them the best part of Islam. I will wear the headscarf and be a good person, so now try to come to me with your anti-Muslim feelings. It’s so unfair, the work you have to do to take on all of this. I haven’t, but I think a lot of women have.
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What message of hope do you have for your community?
Ultimately, my film is about creating a different narrative for ourselves and for us to see each other in all the beauty and nuance of our history that hasn’t really been seen enough in American popular culture and media. . But I also remember during one of the versions of Trump’s Muslim Ban, I was touring with Ameena, and I had read about the ban and I was so depressed and I filmed an interview with her, and I I said, “We’ll be okay.” There are amazing people like her and so many more who aren’t going to let things like this stand. I find my hope in our community.
In about a month, the BJP, the self-proclaimed “largest political party in the world”, will stop having a single Muslim MP in the Lok Sabha or Rajya Sabha. And that’s not all – the party has nothing Muslim MPs in all 31 states and union territories.
When I mentioned this on social media, one person wrote that the BJP was a truly democratic party that believed in merit. How was the party to blame if no Muslim was deemed worthy of receiving tickets? Only parties like the Trinamool Congress, the “appeasers” so to speak, believed in vote bank politics and not in picking the best person for the job. The BJP was a far too evolved party, free from any dynasty, free from the burden of having to bow to heavy “secular” credentials. The BJP gave tickets to the best people who then won and kept the party in power. And, surely, there was no greater political dharma for a party than winning elections.
Another person wrote that the BJP was just following the Constitution which prohibited discrimination based on religion. He argued that if the BJP had given tickets to Muslims just because they were Muslims, it would discriminate against Hindus.
Most of those who reacted were even more blunt – the BJP, they said, was a Hindu party married to Hindutva, advancing the Hindu cause. Why should he be held responsible for sending Muslims to Parliament?
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The BJP officially sticks to the agenda of “Sabka Saath, Sabka Vikas”. When cornered, they refuse to officially toe the Hindutva hard line. The Good Cop, Bad Cop routine assures that on the one hand, the official press statement following the Nupur Sharma fiasco said that the BJP was “committed to making India a great country where all are equal and where everyone lives with dignity…”, while on the other hand, party workers and office bearers were actively encouraged to continue the harsh rhetoric.
If BJP supporters are unable to understand why the party does not have a single Muslim when it has 301 MPs (55%) in the Lok Sabha; 95 MPs (38%) in the Rajya Sabha and 1,379 MPs (33%) in various states is a sad reflection on how the rabid fringe has truly taken control of the majority thought process.
The only two questions we need to ask ourselves in the face of the new reality of representation that will emerge on July 7 – when the term of the last Muslim BJP RS MP expires – are: does it matter? And do we care?
Yes, it really matters that in a country of about 204 million Muslims, or 15% of the population, the ruling party, in its third term, does not have a single elected Muslim representative. The “we are merit-based, blind to faith” argument doesn’t hold up: the BJP bends over backwards to get its caste arithmetic in every election, no matter how insignificant. He doesn’t hesitate to drop capable and deserving incumbents to accommodate changing caste equations. As a party, it is acutely aware of the need for caste and sub-group representation within its identified vote bank. As long as they are not Muslims.
Hindus who vote for a Hindu party do so knowing that it is not for Muslims. There is nothing wrong with that. The problem is the BJP’s doublespeak, in which it appeals to millions of Hindus on the grounds that it is not a Hindu party, but an inclusive party that will offer representation and governance to all. It does neither. And this glaring new statistic of zero representation should be a wake-up call to all non-radical BJP voters.
The Constitution of India gives us the right to practice any religion and not be discriminated against for it. The point is not that Muslims should be actively sought out and given tickets by the BJP. According to the simple law of averages, in a country where Muslims make up 15% of the population, a fair and representative process would normally result in the selection of a few Muslims. The fact that this is not so underscores the inalienable truth that the BJP actively discriminates against Muslims. If someone walks into a mall in Delhi, Kolkata or Mumbai and randomly chooses 301 people or even 55% of the people there, the chances of none of them being Muslim are next to zero.
The UK is now home to around 1.4 million people of Indian descent, around 2.5% of its population. On the other hand, it has 15 deputies of Indian origin and 15 deputies of Pakistani origin in the House of Commons. One out of 10 MPs in the House of Commons today belongs to an ethnic minority. If our imperial colonizers can walk the path of better representation and diversity of opinion, how can India’s largest party be so deaf?
As for the second question, how not to worry about Muslims absent from the Treasury benches? The BJP chastised the “elitist” culture of Congress, mocking what they called the “Lutyen gang”. They promised to tear down the walls that excluded so many from the ranks of power. The party goes out of its way to claim to ensure inclusive spaces for all. How then can he justify the exclusion of “sau mein se pandrah” from his own ranks?
There’s a reason people and communities around the world insist on diversity in the decision-making process: their presence and input produce better results. Perhaps the inclusion of Muslims in the BJP’s legislative bodies would have sensitized the party’s spokespersons to a less sectarian world than their own and averted a blunder of international proportions.
To the BJP, I say this: a political party is fundamentally different from a private dinner party; you don’t have the freedom to invite only those you want because you pay for the food. Muslims are an integral part of the blood and body of this country, and any policy that results in their exclusion from decision-making and opinion-forming processes is not an acceptable outcome in the 75th year of independence. from India. It’s important and you should care.
“The FIR is against several individuals who transcend religions,” police said.
Two weeks after reprehensible statements against the Prophet Muhammad and Islam by two BJP leaders, one on national television and the other on Twitter, police have filed a complaint against several people for hate speech, incitement to groups and creating situations that disturb the peace and harmony of society. Two FIRs were registered, naming BJP spokespersons, a journalist, social media users and members of various religious organizations.
Notably, the police action comes shortly after a huge diplomatic storm caused by objectionable and common remarks, now suspended, BJP spokesperson Nupur Sharma and Naveen Kumar Jindal, the head of the party’s media cell. in Delhi who was also expelled. While Ms Sharma’s remarks were made during a news channel debate, Mr Jindal has come under fire for a tweet.
The delay in police action has been questioned by many, as similar hate speech has often been made both on television and on social media. The timing, just after more than 16 countries criticized the two BJP leaders’ remarks, also sparked speculation. It is still unclear whether the case was registered on the basis of a complaint or whether the cyber unit of Delhi Police Special Cell learned about it suo motu. Police said they regularly monitor social media for hate speech and incitement to violence.
Several countries in the Gulf region had summoned Indian ambassadors and expressed concern over “growing extremism and hatred”. Many even demanded a “public apology” from New Delhi for the remarks deemed “Islamophobic”.
Among those named in the police or FIR case, registered by the Intelligence Fusion and Strategic Operation (IFSO) unit of the Special Cell, include Naveen Kumar Jindal, the expelled head of Delhi’s BJP media unit , Shadab Chauhan, the chief spokesman of the Peace Party. , journalist Saba Naqvi, Pooja Shakun Pandey, Hindu Mahasabha bureau member, Maulana Mufti Nadeem of Rajasthan, Abdur Rehman, Anil Kumar Meena and Gulzar Ansari, police said.
Pooja Shakun Pandey, who uses the pseudonym “Annapurna Maa”, was recently charged over her controversial call to ban Friday prayers. She was also charged with making a public call to arms and inciting mass murder.
A second FIR was also registered under similar sections against suspended BJP spokesperson Nupur Sharma and other social media users, police said.
“The FIR is against several individuals who transcend religions,” Deputy Commissioner of Police (IFSO) KPS Malhotra said.
“The unit will investigate the roles of various social media entities in promoting false and misinformation with the intent of creating unrest in cyberspace and which has ramifications on physical space, thereby undermining the social fabric of the country,” Malhotra said.
Last March, three Islamic State-inspired extremists plotted to attack a Shia Muslim mosque in Chicago. I am a Shia Muslim and threats of violence against my religious community have occurred throughout my life. But this particular incident hit close to home because Chicago is where my two sisters live, my brother-in-law, and my one-year-old niece.
For many, I am sure this event must cause a great deal of confusion. Often, when seeing the word Shia or Shia, people ask, “What is that?” or occasionally, “Like Shia LaBeouf?” Few people realize that Shias are a minority within a minority in Islam in the United States. Therefore, when I think back to this attack, a question persists: what does it mean for Muslims to plan an attack on other Muslims? And how many would be surprised by that? This potential violence against my religious community reminded me how Islamic pluralismthe various interpretations within Islam, are discussed – and how much it must be.
So what is Shiism? Shia Muslims constitute the second largest branch of Islam. The Shiites revere Ali ibn Abi Talib as the main chosen successor of the Prophet Muhammad. In Sunnism, the largest branch of Islam, worshipers regard Ali ibn Abi Talib as their fourth caliph, or ruler, in Islamic history. This common explanation of the differences between Shiites and Sunnis, however, fails to mention their major similarities in the way they practice Islam, from prayers to fasts. These definitions also overshadow the multiplicity of perspectives inside and outside each branch, which simplifies the whole religion.
Yet many would argue that there simply aren’t enough Shia Muslims in the United States to warrant calls for teaching Islamic pluralism. Even so, Islamic pluralism remains essential as it extends beyond Shia and encompasses diversity within Sunnism and other understandings of Islam.
Yet Shia make up 10-15% of the world’s Muslim population, according to the Pew Research Center, and based on conservative estimatesno less than 400,000 Shiites live in the United States. In fact, we felt the impact of Shia voices in the last presidential election, with a formidable Shia electoral bloc that helped President Joe Biden win the swing state of Michigan. Other research predicts that the number of Muslims in the United States will double by 2050, making their political and social roles all the more consequential.
Beyond the presence and impact of Shia Muslims, however, the need for education on Islamic pluralism also stems from an urgency not to view Islam as a monolith. After growing islamophobia and anti-Muslim hate crimesunderstanding our similarities, differences and complexities enables us all, as a country, to fight against these divisive forces.
How can the violence produced by ignorance be prevented other than by education? A recent study from 2019 published by Oxford University Press aims to prove the value of education in the fight against Islamophobia in the United States. Senseless violence stems from gross simplifications of histories and identities. Those who view Islam only as a monolith risk viewing its adherents as the same, whether positively or negatively. A deeper understanding not only of Shia Islam and its branches, but also of the various manifestations of Sunni Islam contributes to a pluralistic understanding of Islam and the world.
Pushing to articulate diversity within Islam means confronting both the Islamophobia of non-Muslims and Shiaphobia inside and outside of Islam. I remember hearing stories of my Shia cousins being bullied by Muslims in their school. I remember rushing out of a mosque and hiding my prayer stone when my family noticed strange looks coming from other Muslims. Shia Muslims are persecuted around the world. Overall, this persecution stems from false opinions about what Shias believe. These three Muslims plotting to attack a Shia mosque were teenagers inspired by the Islamic State without having been exposed to Shia Islam. They didn’t know how much we shared or how to value what we differed on.
I hope these words will help foster a dialogue of tolerance and effort in learning more about Islamic pluralism and Shia Muslims in particular. I hope this latest threat of violence will become one of the last. And the only way to do that is to learn Islamic pluralism. Contact Shia organizations in the Chicago area such as sacred roots dialogue with the Shiites in your community.
This year, when I spoke at the Peshawar Circle of the Columbia University Muslim Student Association in memory of Shia Muslims killed in PakistanI said the only way to see us is to know us.
So come see us. And get to know us.
Mohammad Zaidi is a sociology student at Columbia University in New York.
Submit a letter of no more than 400 words to the editor here or email [email protected].
New Delhi: The Narendra Modi government is currently facing one of its biggest diplomatic crises following an international outcry over Islamophobic remarks against the Prophet by two official spokespersons for the ruling Bharatiya Janata party.
The pressure exerted on the Union government was such that the BJP, which made anti-Muslim rhetoric its main political argument, was forced not only to remove the two spokespersons from their official positions, but also to provide multiple clarifications on the matter.
For a government that has mastered the skill of scoring political points even from its supposed failures, the situation it finds itself in right now is extraordinary.
But what was an opportune moment for the opposition forces to push the government harder and corner the BJP and its affiliates has been lost. Instead, we received lukewarm – if not ordinary – responses that simply reflected their anger and smugness.
The justification that opposition parties and sections of civil society have found in the controversy is perhaps natural, given how they have been outclassed by the BJP in terms of political tactics and strategy over the past few years. years. Yet the fact that criticism of the government was bound by the same old rhetoric reflects a lack of imagination and the state of vapid leaderships within the ranks of the opposition.
Immediately after the Modi government’s diplomatic defense of blaming hate speech by prominent BJP leaders Nupur Sharma and Naveen Kumar Jindal on “fringe” elements, opposition forces were quick to lay the most obvious question: how can official spokespersons of a ruling party be dismissed as “marginal”.
But having struck at that very loophole, they seem to have missed what could have been a great political opportunity to effectively confront the saffron party in domestic politics.
Rahul Gandhi and other Congress leaders, as well as those from the Trinamool Congress, left-wing parties and United Progressive Alliance (UPA) voters, while stressing that BJP spokespersons were not ‘marginal’criticized the Saffron Festival for encouraging bigotry which has caused India’s isolation in the international arena.
Most felt vindicated that their criticisms of the ruling party were noted internationally, in what appeared to be a message of self-congratulations to a majority of Indians who chose to hand the BJP two successive victories with an overall majority.
Divided inside, India is weakening outside.
The BJP’s shameful sectarianism has not only isolated us, but has also damaged India’s standing in the world.
FRINGE is mainstream. Backed by nothing less than @AmitShah. Is that why the cops haven’t arrested anyone yet? The suspension is a sham. The Chota Savarkars were sufficient because of government support. If Genocide Sansad gang had been punished, BJP spokies wouldn’t have insulted Prophet PBUH on natl TV 1/2 pic.twitter.com/DKLKNrkYkK
Who is the BJP kidding? This spokeswoman tried to pass off the photo from the Guj riots of 2002 as a WB riot in July 2017 and the Kolkata police filed a complaint against her without bail. Serial hater, praised and supported by his party. The Middle Eastern heat has become too much for MEA to handle this time around.
Similarly, the critical section of civil society mostly mocked the Modi government and the BJP for bringing India into disrepute.
Indian minorities, who have been the biggest victims of the BJP’s exclusionary policy, have limited themselves to pushing the government harder to take legal action against Sharma and Jindal, despite the fact that their protests and demands have been mostly belied by the use of state violence in the BJP Regime.
This cocktail of lethargy and longing in the opposition ranks stood in stark contrast to the clever doublespeak of the BJP and the Sangh Parivar’s own opposition to the Modi government. Although caught off guard this time around, the BJP and Sangh Parivar reacted to the situation in a more concrete way.
While the Modi government urged the values of plurality and diversity of the Indian republic in its official statements to fight against the international backlash, the BJP quickly reached out to him in make statements in the media claiming that all of its official spokespersons have been “warned” against criticism of any religion, its symbols or religious figures. The BJP top brass also said that “for no provocation (in TV debates or elsewhere) they cannot violate the party’s ideals.”
At the same time, the Sangh Parivar unleashed an army of social media users to ridicule the Modi government, in what appeared to be an organized attempt to politically contain any opposition within the spectrum of the political right. The Hindutva foot soldiers have taken over social media platforms with a multi-layered campaign against the Modi government that to a large extent has diverted attention from any genuine criticism of the opposition.
Some said it was “cowardly” of the BJP to fire its own spokespersons, some expressed shame at the Union government’s caving in to pressure from “Islamic” countries, while that others have launched a political campaign to boycott Arab countries.
The biggest advantage of such a campaign is twofold.
The binary on the basis of religious affiliations that the BJP successfully created remains the most important knot in Indian politics. The “enemy” is always the Muslim. By emphasizing the backlash from Muslim-majority countries, Hindutva activists have once again advanced the misleading perception that any political assertion by Hindus in Hindu-majority India will only be countered by “Islamism”, including every Muslim, regardless of nationality. , is a follower.
Nuances like rivalries and conflicts within Arab countries or even Saudi Arabia and Iran are lost amid such cacophony.
By highlighting the diversity of viewpoints within its ranks and promoting its majority ideology even in the midst of a government crisis, the Sangh Parivar has effectively kept its majority support intact. In fact, the narrative that the “Hindu assertion” that Modi initiated under his leadership in 2014 faces the greatest threat from Islamists – both inside and outside the country – has not only to harden among Hindutva supporters as India faced international backlash.
Both the Sangh Parivar’s hardline campaign and the BJP’s soft and calculated maneuvers have positioned the Saffron Party as the most dominant political force, if all aspects of the people’s electoral choices are taken into account.
The usual approach of the opposition forces has only helped the BJP to consolidate its political dominance despite its colossal failure to protect India’s democratic credentials internationally. This could have become an occasion where opposition parties and civil society could have offered an alternative constitutional and secular nationalism to the people of India by opposing it to the nationalism of the BJP. The occasion could also have been a good time to strike a chord with people.
The opposition never tires of talking about constitutional nationalism, but may have missed one of the most significant moments to drive home the point. Just last month, the Congress, in its vaunted Chintan Shivir, spoke of its intention to reach the people with its own brand of nationalism and contrast it with the “exclusive and divisive” nationalism of the BJP. But he was lazy enough to let a crucial moment like this slip by when internationally, India is cornered by the sectarian politics of the BJP.
Over the past few years, we have seen strong advocacy for constitutional nationalism during the anti-Citizenship Amendment Act protests and year-long farmer agitation.
But the same civil society groups that waved the flag of constitutional nationalism high during these protests resorted to informal or faith-based responses at a time when their vision of nationalism needed to be effectively communicated.
Only one opposition voice, that of Telangana Rashtra Samithi scion KTRama Rao, stood out in a series of uninspiring opposition responses.
The son of Telangana’s Chief Minister, K. Chandrashekar Rao – ‘KTR’ as he is popularly known – laid out his nationalist credentials in no uncertain terms by asking the Prime Minister a pointed question: why should India kneel before the international community for the sins of BJP spokespersons? ?
Modi Ji, Your silence was deafening and shocking when BJP MP Pragya Singh hailed the assassination of Mahatma Gandhi
Let me remind you sir; What you allow is what you promote
The tacit support from the top is what has emboldened the bigotry and hatred that will cause irreparable loss to 🇮🇳 pic.twitter.com/VSgHd6P2Hh
With the exception of KTR, no opposition leader attempted to construct a political narrative that could have challenged the exclusionary nationalism of the BJP. Rather than just rejoicing in what is indeed a rare “I told you so” moment for the opposition, it was also a time for the opposition to speak with a united voice and present a compelling cultural and political alternative to the BJP.
If an opposition unit is to inspire Indians ahead of the 2024 Lok Sabha elections, it can only be assembled at times like these, not when the elections are approaching.
To date, most opposition forces have realized that only by advancing an alternative vision of nationalism – a vision that the founders espoused after independence but which was never truly adhered to in the past. age of free India – that BJP’s brand may be diminished. But more often than not, they are ashamed of the political vigilance of the BJP.
One cannot help but remember how Mahatma Gandhi transformed moments of crisis for the British government into opportunities to override social contradictions such as religion, caste and regional origin among Indians. Based on pure political savvy, he successfully mounted a self-respecting, non-violent pan-Indian nationalist movement. Opposition leaders today never fail to invoke him in their speeches, but none have shown the slightest sign of emulating his political model to confront the Modi-led BJP, which has made its exclusive references its greatest strength.
Agra: Amid Kanpur violence over anti-prophet statements by two senior BJP leaders and widespread furor across the world, UP Chief Minister Yogi Adityanath visited the shrine of Agra on Tuesday. ‘a Muslim devotee of Lord Krishna Syed Ibrahim Khan – known by his pseudonym Raskhan — in Mathura. During his visit, Yogi says, “Bhakti jati-pati nahi dekhti” (there is no caste or religion in devotion). After offering samadhi flowers, the CM ordered relevant officials to organize weekly samadhi cultural programs to attract more visitors. In the samadhi visitors’ diary of Raskhan, an Indian Sufi poet, Yogi praised the initiative of Braj Vikas Parishad to renovate and beautify the samadhis of the Muslim devotees of Lord Krishna – Raskhan and Taj Bibi (Emperor’s Wife Mughal Akbar). Raskhan is a widely recognized poet, having dedicated most of his creations to Lord Krishna. In his early years he became a disciple of Lord Krishna, learned bhakti yoga and started living in Vrindavan where he spent the rest of his life. He accepted Lord Krishna as supreme god and became a Vaishnava. During his two-day visit to Mathura and Vrindavan, the CM offered prayers at Banke Bihari Temple in Vrindavan and Krishna Janmasthan Temple in Mathura. He also ordered officials to work for the empowerment of women from widow ashrams by connecting them to various government programs.
According to Sean Brady, the UFC is trying to rebook him against Belal Muhammad.
Brady (15-0 MMA, 5-0 UFC) was scheduled to face Muhammad in December 2020, but their fight was scrapped after Brady pulled out. Since then, Brady has picked up victories over Jake Matthews and Michael Chiesa.
Muhammad (21-3 MMA, 12-3 UFC), meanwhile, is coming off four straight wins, including back-to-back dominating performances against former title challenger Stephen Thompson and streak Vicente Luque.
“@bullyb170 I know the ufc is calling. pick it up and accept the fight. Nowhere to run now. I’m coming for you.”
Muhammad, who recently entered the top five of the UFC welterweight rankings, is considering fights with Khamzat Chimaev and Colby Covington and doesn’t like to fight backwards.
“Lol didn’t get you out of our first running theft clown..: funny you got fingers on twitter now but were silent when @handzofsteelmma was calling..there’s 4 guys in- above me without a fight that I try to fight.”
Dutch lawmaker Geert Wilders, who has often taken a strong stand against Islamic fundamentalism in his country, came out in support of former BJP spokesman Nupur Sharma. Wilders, in a series of tweets, said Nupur Sharma’s statement about the Prophet Muhammad is fact and not false claims.
“It is ridiculous that Arab and Islamic countries are angered by an Indian politicianNupur Sharma’s statement for telling the truth about Prophet Muhammad who indeed married Aisha at the age of six and consummated the marriage at the age of nine. Why is India apologizing?
In another tweet, Wilders said, “Appeasement never works. It will only make things worse. So my dear friends from India, don’t be intimidated by Islamic countries. Stand up for freedom and be proud and steady in defense of your politician Nupur Sharma who spoke the truth about Prophet Muhammad.
Appeasement never works. It will only make things worse. So my dear friends from India, don’t be intimidated by Islamic countries. Defend freedom and be proud and constant in defense of your politician #NupurSharma@NupurSharmaBJP who told the truth about Muhammad.
Wilders also shared a screenshot of a threatening message from a Pakistani Muslim who threatened to assassinate him and “destroy America and the EU”. Wilders said he receives such death threats every day from Pakistani and Turkish Muslims who want to kill in the name of the “so-called Prophet Muhammad” and that he will never stop speaking the truth.
It should be noted here that Nupur Sharma’s statement on the life of the Prophet Muhammad was considered “blasphemy” and an insult to the Prophet by several Islamic leaders after Alt News’ dog Mohammad Zubair hissed at him. Online campaigns and social media targeting led to controversy and eventually Islamic Gulf nations began to condemn the statement. The Indian government has since clarified that the statement was its own and that the government had nothing to do with it. Sharma was suspended from the BJP after the controversy.
Geert Wilders and his position against Islamic fundamentalism
Geert Wilders has long spoken out against Islamic fundamentalism and radicalism in his country. As an MP, he had opposed mass migration and told parliament that through mass migration the government was bringing “a monster called Islam into the country”.
In an interview, Wilders had earlier said, “I don’t hate Muslims, I hate Islam. He said in the same interview: “Islam is not a religion, it is an ideology, the ideology of a backward culture. In June 2018, Wilders had announcement a “prophet Muhammad cartoon contest” to be held at his party’s parliamentary offices. Later in August, he was forced to cancel the event after threats of terrorist violence grew too great. A number of Islamic leaders had issued a fatwa for his murder.
In 2019, a Pakistani Muslim named Junaid was sentenced to 10 years in prison for an assassination plot against Wilders. Junaid had posted a video on Facebook saying he wanted to send Wilders to hell.
Wilders, a 58-year-old Dutch MP, is the chairman of the Freedom Party in the Dutch parliament. He is a right-wing leader who has strongly opposed the Dutch government’s immigration policies, especially from Muslim countries, and has even said he wants his country to leave the EU. He worked with other conservative European leaders like France’s Marine Le Pen to form a parliamentary group in the European Parliament which now includes parties from 9 EU countries.
Last weekend something unusual happened at Walton Heath Golf Club, one of the best courses in the world whose first captain was King Edward VIII and which has had four prime ministers including Winston Churchill, among its members.
The prestigious club, located in the middle of the Surrey moors, first hosted the English Women’s Championship in 1914. A century later, it launched a women’s academy to encourage more women to take up the sport.
But the group that took to the fairway on May 29 broke through new barriers. “We are women, we are women of color and some of us are women who cover,” Ambereen Khan said, referring to the hijab she and some of her friends wear.
Khan was taking part in a series of initiation sessions for Muslim women this summer at golf courses in England and Scotland. The Women’s Initiation Tour was organized by Amir Malik, founder of the Muslim Golf Association and advocate for inclusivity in the game.
“Most Muslim women have never had the opportunity to play golf. But it’s the perfect sport for them,” he said. There is no physical contact between players, and modest clothing and headgear are no impediment.
Within days of launching her online roadshow, 180 women had signed up. Another 500 are on a waiting list to participate.
When he approached the clubs about his Muslim Women Introductory Tour, Malik said he had “conversations about diversity and inclusivity. In some clubs there are members with very traditional views who do not want change. Golf is still perceived as elitist and white.
But he was encouraged by those who “opened their doors” to Muslim women. At Walton Heath, the club’s chef offered to prepare a halal meal. “They made us feel comfortable,” said Khan, who signed up for the session with nine friends.
She had never hit a golf ball before. “We were all pretty calm at first, but by the end we were throwing golf terms.”
Shabana Gadit left with her sister. “I had thought about taking lessons, but I felt a little discouraged. It was an opportunity to try in a welcoming environment. Both women have since signed up for a six-week course.
“It would be great to see more diversity in the sport, especially golf. Sport must be accessible to everyone, we must break down barriers and everyone must be welcome,” said Gadit.
The Muslim Golf Association has partnered with love.golf, which encourages women to get into the game and provides female coaches for the initiation tour.
Malik said, “My mission is to bring women in niqabs to golf courses. It is a sport that is ripe for upheaval.
Alex Woodward, Managing Director of Walton Heath Golf Club, said: “We are fully committed to increasing participation in the game. Every golf club should reflect its community, regardless of ability, age, gender or beliefs. nuns. It was wonderful to see these ladies dipping their toes in the golf course water.
An international diplomatic storm has engulfed India’s ruling Bharatiya Janata Party (BJP), Prime Minister Narendra Modi’s party, following the sanctioning of two party spokespersons for insulting remarks the couple allegedly made towards the prophet Muhammad.
BJP national spokesperson Nupur Sharma was suspended from senior party members on Sunday for comments made during a recent TV debate, while BJP Delhi media operations chief Naveen Kumar Jindal also been expelled, according to BJP and media documents.
Sharma allegedly insulted the Prophet and his wife Aisha during a televised debate last week. Following an outcry over comments made during the debate, Sharma’s colleague Jindal reportedly posted a now-deleted tweet about the Prophet, which also angered many.
The remarks were blamed on clashes in an Indian state and also prompted calls for the arrest of the spokeswoman in India.
India’s ambassadors to Kuwait and Qatar were summoned on Sunday to receive official protest notes over the comments, and Pakistan’s foreign ministry issued a statement condemning the “highly derogatory remarks” and BJP’s response.
“These totally unacceptable remarks have not only deeply hurt the feelings of the people of Pakistan, but also those of billions of Muslims around the world,” the foreign ministry said in a statement.
“The BJP’s attempt at clarification and the belated and superficial disciplinary action against these individuals cannot alleviate the pain and anguish they have caused the Muslim world,” the ministry said.
Qatar’s foreign ministry summoned the Indian ambassador to present him with an official note “expressing the disappointment of the State of Qatar and its total rejection and condemnation of the controversial remarks”, the Qatari news agency reported. QNA status.
While welcoming the BJP’s statement and the suspension of personnel, Qatar expects a public apology and condemnation of the Indian government’s remarks.
“The State of Qatar calls on the Indian government to immediately condemn these remarks and publicly apologize to all Muslims around the world,” Foreign Ministry spokesman Majed Mohammed Al Ansari said.
— Ministry of Foreign Affairs – Qatar (@MofaQatar_EN) June 5, 2022
Kuwait also summoned the Indian ambassador and said it had given the ambassador a protest note in which Kuwait rejected and denounced statements made by the BJP official, Reuters reported.
The Organization of Islamic Cooperation – the world’s second largest intergovernmental organization after the United Nations, with a collective population reaching over 1.8 billion – also added its voice to the condemnation.
“The General Secretariat of the Organization of Islamic Cooperation expresses its strong condemnation and denunciation of the recent insults uttered by an official of the ruling party in India towards the Prophet Muhammad, peace be upon him,” the organization said. 57 Member States in a press release. statement.
Saudi Arabia condemned the remarks, calling the spokesperson’s remarks “insulting” and calling for “respect for beliefs and religions”, according to a foreign ministry statement.
“International price to pay”
Delhi-based journalist Saba Naqvi told Al Jazeera that the BJP had previously benefited politically from the “mobilization” against Muslims in India.
“But in this case, there was an international price to pay,” Naqvi said.
“India has one of the largest Muslim populations in the world, so it has come to the world’s attention that this is happening,” she said.
In a statement on Sunday, the BJP said it respects all religions and “strongly opposes insulting any religious figure of any religion”.
“The Bharatiya Janata Party is also firmly against any ideology that insults or belittles any sect or religion. The BJP does not promote such people or philosophy,” the party said.
“The Constitution of India entitles every citizen to practice any religion of his choice and to honor and respect every religion.”
The statement did not directly refer to the insulting remarks or punishment of the two party officials.
The controversy has drawn the ire of social media users in Arab countries who have called for a boycott of Indian products, denounced the escalation of hatred against Islam and Muslims and accused India of following in the footsteps of the France and China in promoting Islamophobia.
In April, the US Commission on International Religious Freedom (USCIRF) urged the US State Department, for the third consecutive year, to place India on a list of “countries of particular concern” in terms of religious freedom.
The independent bipartisan panel accused India of “engaging in and condoning systematic, continuous and gross violations of religious freedom“.
“During the year, the Indian government has intensified its promotion and enforcement of policies – including those promoting a Hindu nationalist agenda – that negatively affect Muslims, Christians, Sikhs, Dalits and other minorities. nuns,” the commission said in its annual report (PDF).
In its statement, the Pakistani Foreign Ministry said it was “also deeply concerned about the alarming rise in communal violence and hatred directed against Muslims in India”.
Former Pakistani Prime Minister Imran Khan also weighed in on the controversy, accusing the Modi government of being “allowed to get away with its Islamophobic policies”.
Strongly condemn the hateful attack by a BJP spokesperson against our beloved Holy Prophet PBUH. Modi’s government deliberately followed a policy of provocation and hatred towards Muslims in India, including inciting vigilante violence against them.
Qatar’s Deputy Foreign Minister Lolwah al-Khater also said “Islamophobic discourse” had reached “dangerous levels” in India – a country well known for its “diversity and coexistence”. Hate speech against Muslims in India must be officially confronted, al-Khater said.
Islamophobic discourse has reached dangerous levels in a country long known for its diversity and coexistence. Unless officially and systematically confronted, the systemic targeting of hate speech #Islam in #India will be seen as a deliberate insult to the 2 billion Muslims. https://t.co/YcYyAoZcE3
— لولوة الخاطر Lolwah Alkhater (@Lolwah_Alkhater) June 5, 2022
In a tweet on Sunday, suspended BJP spokesperson Sharma responded to the controversy by saying she had said things in response to comments made about a Hindu god but it was never an “intent to hurt anyone’s religious feelings”, and that she wanted to “unconditionally withdraw my statement”.
In a subsequent tweet, Sharma said a “security threat” had been made against her family.
The Reuters news agency reported that Jindal, his colleague who was expelled by the party, said on Twitter that he had questioned some comments made against Hindu gods: “I only questioned them, but that does not does not mean that I am against a religion”.
Qatar’s Foreign Ministry summoned the Indian envoy on Sunday to condemn a BJP official’s remarks against the Prophet Muhammad.
“The Ministry of Foreign Affairs today summoned His Excellency Dr. Deepak Mittal, the Ambassador of the Republic of India to the country, and handed him an official note, expressing the disappointment of the state of Qatar and its total rejection and condemnation of India’s ruling party official’s controversial remarks against the Prophet Muhammad,” a ministry statement said.
“The State of Qatar has welcomed the statement issued by the ruling party in India in which it announced the suspension of the party official from carrying out his activities in the party because of his angry remarks of all Muslims around the world Noting that the State of Qatar expects a public apology and immediate condemnation of such remarks from the Government of India, emphasizing that allowing such Islamophobic remarks to continue without sanction poses a grave danger for the protection of human rights and can lead to further prejudice and marginalization, which creates a cycle of violence and hatred,” he said.
The BJP on Sunday suspended its national spokesperson Nupur Sharma and expelled its Delhi media chief Naveen Kumar Jindal for their alleged derogatory remarks against the Prophet Muhammad, as it sought to defuse the row over the issue.
A communication to Sharma from the secretary of the party’s disciplinary committee, Om Pathak, said she had expressed opinions contrary to the party’s position on various issues, which is in clear violation of its constitution. Meanwhile, a communication from Delhi BJP leader Adesh Gupta to Jindal said his views on social media vitiate communal harmony and violate core beliefs of the party.
A cultural genocide is currently taking place in China against the country’s Uyghur minority. Aggressively policed by Chinese authorities and facing the constant threat of arrest or torture, these Turkic-speaking people of China’s Wild West now exist in the world’s first real digital dictatorship.
It’s no exaggeration to say that the entire province of Xinjiang, an area barely smaller than Alaska, has been turned into a giant open-air prison camp by the Chinese Communist Party. As author Nury Turkel explains in his new book, “No Escape: The True Story of China’s Genocide of the Uyghurs”, every neighborhood in Uyghur cities, large and small, now has its own “community police station”. hastily erected and maintained by “subordinates”. police assistants, who are more muscular than real law enforcement officers. The neighborhoods themselves are surrounded by manned checkpoints, where those who want to leave are forced to squint at a camera for a retinal scan before departure.
Each neighborhood is then divided into small “grids” of 15-20 families, each with a “grid overseer”. As the author writes, each monitor is responsible for spying on their neighbors, reporting suspicious or prohibited activity to the authorities – such as Islamic practices like refusing to eat pork or fasting during Ramadan.
Then come the Monday morning flag-raising ceremonies, where attendance is mandatory. As the red flag of Communist China is raised, writes Turkel, who is of Uyghur ethnicity, Party officials “lead chanted slogans about the greatness of the party and its general secretary, Xi Jinping, and the need for Uyghurs to abandon their faith in anyone but him.”
“IS THERE A GOD?
In her book, Turkel tells the story of a young woman named Zumrat, who remembers with shudders the first time she was forced to renounce Islam.
“The party apparatchik leading the meeting shouted to the assembled Uyghurs, ‘Is there a God?
The shocked crowd stopped before answering “No”. They had to – members of the neighborhood watch watched their reactions as they stood around the mast. Terrified, Zumrat moved her lips, but didn’t utter the words denouncing her faith this first time.
“Who is your new god?” the meeting leader called.
“Xi Jinping,” dutifully chanted the crowd.
Later, when Zumrat returned home, she prayed to Allah for forgiveness.
But these “old-fashioned” methods of surveillance, most of which have existed in one way or another since the founding of the People’s Republic in 1949, are just the beginning. The technological explosion gave Xi Jinping ways to monitor the population using artificial intelligence – AI – that the late Chairman Mao could only fantasize about.
The mechanics of how the watch works is absolutely chilling. For the past few years, says Turkel, every adult Uyghur has been summoned to their local police station to undergo “a deluge of scans, tests and examinations… [including] retinal scans and fingerprints…blood or hair samples…for DNA profiling. They also had to “read a set text for forty-five minutes so that their voices could be recorded and identified, so that spies with listening devices parked outside people’s homes would know who was speaking”.
Finally, they are also forced to walk, talk, smile and frown in front of a battery of cameras. The goal is to train the AI program to identify every Uyghur on the surveillance video, which the AI is now able to do even when a person’s face is turned away from the camera. Their very gait betrays them.
But this artificial intelligence deployed by the Chinese Communist Party (CCP) is not over; he then instantly determines whether a man’s beard is slightly too shaggy or a woman’s dress is slightly too long. These are signs that a Uyghur man or woman might be secretly practicing their faith; if identified, AI surveillance systems send an arrest warrant to the printer at the local police station. The police take over from there, bringing the suspects in for questioning, binding their hands, feet and necks in what is called a “tiger chair” and asking them, for example, if they believe to the Communist Party or to God. The wrong answer – “I believe in God” – results in torture and a prison sentence.
Communist authorities have also enlisted smartphones in their surveillance network. As the author writes, all Uyghurs and other minorities in Xinjiang had to download an application called “Clean Internet Security Soldier”. This allows the AI to play “I Spy” with your cell phone, monitoring every detail of your life for any signs of “suspicious activity”.
If you buy more groceries than usual, AI alerts the police that you may have unregistered guests and your home is raided. If you buy more gas than usual, the police will stop and ask you where you think you’re going.
In Zumrat’s case, she made the mistake of sending a friend the common Islamic phrase “peace be upon you.” “Soon after, a security official approached her and told her that the Arabic phrase was now banned. She had to stick to the ‘national language’ – the new official term for Mandarin…Next time, the official warned, things wouldn’t be so easy for her.”
Chinese “big brothers”
But Beijing is not content to simply scan the retinas of Uyghurs before allowing them to cross the street, or to track a Uyghur’s every move on their own mobile phone. Many Uyghur families have been forced to allow communist agents to stay with them – and spy on them – in their own homes. According to Turkel, CCP documents show that hundreds of thousands of police, military or security agents were imposed on families in this way.
These Han Chinese ‘big brothers’ — they claim they are ‘parents’ using fictitious kinship terms — ban the use of the Uyghur language in the household, try to bribe children to tell their parents and often sexually abuse mothers and their daughters.
Turkel recounts how a woman who “stabbed her ‘relative’ to death after the man sexually abused her and [12-year-old] the girl. She could not go to the police to report the sexual abuse because the state was complicit. … The woman and her daughter disappeared without a trace.
These abuses continue even when Uyghur husbands are still living in the household, as the men are often afraid to intervene. When a woman complained to her husband that their Chinese “relative” was pressuring her to perform oral sex on him, Turkel says, the man “was terrified and insisted there was nothing they could do. The Chinese had broken the dignity of this Uyghur man, to the point that he did not want to protect his own wife, the mother of his child.
As Uyghurs are held hostage in their own homes, their history, language, culture and religion are systematically erased in their former homeland. As the author writes, the Uyghur language, closely related to Turkish, is no longer taught in local schools and books on Uyghur history are now banned. Mosques and shrines that have existed for centuries are being razed by the hundreds, and it is a crime to own a copy of the Koran. And even though ethnic Han Chinese women in Xinjiang and elsewhere are encouraged by the Party to have more babies, Uyghur women are told to have fewer – with contraception, sterilization and even abortion which are imposed on them.
As a long-time China watcher, it is clear to me that the Party’s goal is not just to turn surviving Uyghurs into atheists and CCP members. But to give them a entirely new identity as Han Chinese. The same CCP that tried to erase history during the Cultural Revolution is now hacking the brains of an entire people. It’s much worse than forced assimilation: it’s genocide in slow motion.
Thanks to Turkel, we know who ordered this CCP version of the infamous German “Final Solution”. It came from none other than the greatest big brother of them all, Xi Jinping himself. In 2014, Xi visited Xinjiang and said Uyghurs should “show no mercy.” Since then, the Party has become more and more ruthless.
It is not easy for Uyghurs to escape the giant prison that was once their homeland. Regional Muslim countries, instead of being sympathetic to the plight of their co-religionists, have proven too willing to deport fleeing Uyghurs to China, where they face imprisonment or even execution for daring to leave. Even the oil-rich Sheikhdoms fear the wrath of possible Chinese retaliation.
The only place Uyghurs are truly protected is, ironically, in Western countries, particularly the United States, which were founded by religious freedom advocates and have declared what is happening to Uyghurs to be “genocide.” “. That’s why the “No Escape” author, contemplating his own escape from Chinese tyranny, decided “America was the only safe place to go.”
Steven W. Mosher is president of the Population Research Institute and author of “The Politically Incorrect Guide to Pandemics.”
Chief Mohan Bhagwat’s latest statement on the Mandir-Masjid issue is welcome. He said that RSS would not participate in any such movement after the Babri-Ram Mandir broadcast. Whether this represents a shift in stance by all components of the Hindu Brigade or just a strategy to stave off RSS while others continue to agitate will be seen in the coming days. If such a statement came from the Prime Minister or the Ministry of the Interior, it really would have meant something. It may be that, strategically, organizations like VHP and Bajrang Dal will continue to agitate on this front while RSS and BJP will adopt a relatively conciliatory position. In all likelihood, the Mandir-Masjid debate will continue to plague the country.
The combined Muslim population of the Indian subcontinent is approximately 30% of the total population. This means that about 30% of Hindus have converted to Islam in the last thousand years. This in turn implies that there would have been a large number of localities where almost the entire population of the locality converted. In this case, if there was a place of worship in this locality owned and built by the people of this region, what would ultimately be the evidence? In all likelihood, these being the owners would transform the place of worship according to their new faith. They might not be very careful not to use parts of the old building in the new building. Of course, they hadn’t anticipated that this would be used by Hindus in the future to claim the building on the grounds that it had been converted in the distant past.
It has always happened and will continue to happen. Whenever there is a change of power, the new cast modifies certain buildings according to their own ideas and plans. The buildings built by the British are used by the Indian government according to their own ideas. Even the buildings constructed by Muslim rulers, the Taj Mahal and the Red Fort being the most notable examples, are used by the Indian government for their own programs.
Masjids in areas like Punjab have been converted by local people in different ways after the migration of Muslims to Pakistan. If, say, in two hundred years more Hindus accept Islam, more temples could become mosques. If Hindu rule increases, more mosques can be converted into temples.
A special case is that of mosques like Gyanwyapi Mosque and Mathura Eidgah which are said to have been built after the demolition of temples by order of Mughal emperors and there are no nearby Muslim localities. But the thing to think about is that if a single mosque was built in a city in this way, although such a claim needs to be proven, while hundreds of other temples remained as before, it there might have been some special reason. These places could have been the ones used by the new Muslims and they could have called on the rulers to help them. The fact that in today’s Varansi and Mathura the ratio of Hindu and Muslim places of worship to their respective percentage in the population is slightly in favor of Hindus supports this. With nearly 3,000 temples and shrines dotting the city landscape, Varanasi is often referred to as the city of temples. Indeed, each lane of this ancient city is home to one or more temples. In contrast, there are only 415 mosques. According to the official 2011 census and 2022 population data of Varanasi district, Hindus constitute 84.52% of Varanasi’s population while Muslims form only 14.88% of the total population. In Mathura, the difference is huge. Islam is the second most popular religion in the city of Mathura with about 17.22% followers. But while mosques are just a few, the existence of over 5,000 temples dedicated solely to Lord Krishna and his love for Radha ensures that millions of devotees visit them each year on pilgrimage.
Bhagwat also talked about the difference between two religions saying that Islam came from outside. I would like him to understand the reality of the origin of Islam. Islam literally meaning peace and defined as total submission to One God, is only the culmination of earlier versions of God’s religion, which included the Indian religions in their original form (and not in their current distorted form ). In fact, Hindus have shown greater stubbornness in sticking to their traditional beliefs, as two-thirds of them have not been enlightened by the new version. In contrast, Arab, Persian, Malay, Central Asian, African, and Indonesian populations showed a much greater appreciation of Islam, which did not condemn ancient religions and scriptures but upheld their truthfulness in their original form. The description of Ram in Valmiki Ramayan and Abraham in the Bible is almost the same. It seems that the Aryans who migrated to India from Central Asia produced and Indianized a version of Abraham. It should be noted that while hardly any large community in India traces its origins to Lav and Kush, the majority of the Middle East, including Israel and the Arabs, trace their roots to the two sons of Abraham. It is ironic that while Abraham is known in biblical and Islamic literature as a great symbol of monotheism who openly campaigned against idol worship, in India his own idols are revered. It had been a tribute to his struggle if Ram Mandir had been built in his name but to worship the One God he worshipped.
As I have always argued, religion is a compelling, not a disintegrating force. The condition is that religious morality rather than religious identity be the driving vehicle. It is religious identity that combines with economic and political fundamentalism to engender communitarianism. Religious morality engenders tolerance, love and fraternity; communitarianism breeds hatred, disunity and destruction. Religion brings peace; communalism brings chaos. Religious people embrace everyone, regardless of faith; communal people drive others away. I believe that sooner or later RSS and other organizations will realize the importance of unity of Hindus and Muslims not only for maintaining peace in India but also for advancing the cause of morality at individual, family and social levels. .
We can only hope that sanity will soon return and India’s democratic and secular values will once again reign supreme.
*Dr Javed Jamil is a thinker and author of over twenty books including his latest, “A Systematic Study of the Holy Quran”. His other books include “Imprisoned Justice”. “Economy first or health first?”, “The Muslim vision of secular India: destination and roadmap”, “The Koranic paradigms of science and society” (first flight: health ), “The most civilized Muslims, but not enough”, “The devil of economic fundamentalism”, “Killer sex”, “Islam is peace” and “Rediscovering the universe”. His email address: [email protected].
Muhammad Ali’s last knockout victory came against brave Bradford scaffolder Richard Dunn, who left the ring with no regrets.
At the time of the fight in 1976, The Greatest was 34 years old and in his second reign as heavyweight champion of the world.
Two years prior, in 1974, Ali had defeated George Foreman to reclaim the crown in the “Rumble in the Jungle” and emerged victorious in his trilogy fight with Joe Frazier – the “Thrilla in Manila” – in 1975.
The first half of the following year saw the champion make three defenses in four months against lesser challengers.
The third of them was to be against the European champion in Munich.
Germany’s Bernd August was lined up for the task and had to put up one last fight with the British and Commonwealth champion to secure his place as Ali’s next contender.
The Briton, Dunn, hasn’t even been able to devote himself fully to boxing, sticking to his job as a scaffolder during his career and not being able to afford sparring partners.
He was thought to be a very winnable fight for August, having already suffered nine defeats in his career, while the German had only been beaten twice before.
However, Dunn had other ideas and produced the performance of his life, stopping August in three sets to win the European title and take his place against Ali.
Therefore, on May 24, 1976, he was the one who traveled to Munich to fight The Greatest, becoming an overnight celebrity when the fight was announced.
Dunn instantly became known locally and was even surprised with an episode of This Is Your Life in the prep.
Ali featured on the program and took the opportunity to address the suggestion that Dunn’s southpaw stance might trouble him.
The famous fantasy speaker replied, “I don’t care if it’s nordpaw, southpaw, eastpaw or westpaw, it doesn’t matter what paw you are when I get you.”
In the fight itself, Ali was right.
Dunn gave a solid narrative, trying everything he could to confuse the champion and leaving the ring knowing he had done his best.
In the end, however, he was significantly overrun and found himself on the ground five times.
The final knockdown came in round five, as Dunn was crushed by a lightning-fast short right hand that Ali later revealed he learned from taekwondo grandmaster Jhoon Rhee.
Rhee described it as the “AccuPunch” and explained that he learned it from the legendary Bruce Lee, which piqued Ali’s interest.
The idea was that the “AccuPunch” would be a remarkably fast shot based on human reaction time, which would have to be executed so quickly that it had already landed before the opponent’s brain could react to block it.
Without divulging all the secrets of the technique, Ali said: “It works at the exact moment you decide to strike, and there is no lag time.
“It’s instantaneous. It moves at lightning speed without warning and accelerates like a bullet in flight. You can barely see it.
After being hit with the incredibly fast right hand, Dunn got up on his unsteady legs and referee Herbert Tomser mercifully left the contest while Ali demonstrated by quickly spinning his right arm to delight the crowd German.
There was no shame in Dunn’s loss – in fact, the reaction was quite the opposite.
When he returned home to Bradford after being knocked out he was given a parade as if he had won, thousands of people showed up to congratulate him as he was driven around in a convertible.
“It was the biggest surprise of my life,” Dunn later said of the hero’s welcome, “I didn’t know what to do, I didn’t know what to say. I was stunned.
For Ali, it would turn out to be the last knockout victory of his historic career.
He once again showed his famous ability to predict in which round he would finish his fights. Written inside one of his gloves were the words ‘Ali wins’, while the other bore ‘Round five’.
The Greatest won three more point defenses before losing and regaining the title in two bouts with Leon Spinks.
When Ali returned after this, he was heavily beaten by Larry Holmes and Trevor Berbick, forcing him to retire.
Dunn’s knockout, with help from Bruce Lee, was Ali’s final punch.
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ST. CLOUD – Islamic leaders here on Friday asked authorities to investigate a possible hate crime after Musa Sabriye, a 33-year-old St. Cloud resident, was found dead in a charred car on Monday in the nearby town of Waite Park.
“What is essential for us is to know how Musa lost his life – what caused him to lose his life and whether anyone was involved in his death,” said Sabriye’s brother, Abdullahi Ali. , speaking in his native Somali through a translator. “We need firmness and swift justice.”
Local police and firefighters responded to a car fire just north of Interstate 94 near the freeway. 15 minutes before 1 a.m. Monday, according to Waite Park Police Chief David Bentrud.
The vehicle and body were so badly damaged that authorities were unable to immediately identify the victim or the make of the vehicle. After obtaining a DNA sample, officials confirmed it was Sabriye and notified the family on Thursday.
Police are working with the Minnesota Bureau of Criminal Apprehension, the State Fire Marshal and the Midwest Medical Examiner’s Office on the investigation. On Friday, Islamic leaders asked the FBI to also be consulted to determine whether the incident was a hate crime.
“We will continue to keep his family informed as our investigation progresses,” Bentrud said on Friday. “Per Minnesota law, we will release all public information from our investigation once the investigation is complete.”
On Friday, friends and family at the Islamic Center described Sabriye as hardworking and kind. He worked at a fulfillment center and was taking classes to get his GED, his brother said.
Jama Alimad, a former Somali, said he believed the community generally had a good relationship with police in the area, but wanted to ensure Sabriye’s case was handled as diligently as other suspicious deaths.
“Musa was a productive member of the community,” Alimad said. “It was [part] of the future of this community. And now he’s gone.”
Mohamed Ibrahim, deputy director of the Minnesota chapter of the Council on American-Islamic Relations, asked authorities to better communicate with Sabriye’s family to update them on the investigation.
“With the lack of information, all you will get is the lack of trust from the community. And a lot of problems come from that,” Ibrahim said. So we have an opportunity right now to get ahead of the game to build trust in the community. »
In this charming new series, Kamala Khan (the excellent Iman Vellani) is a Marvel star in love with Captain Marvel and the Avengers. What would his dream be? Acquire your own superpowers. But be careful what you wish for… Kamala finds her grandmother’s old bracelets, which allow her to manipulate cosmic energy. Her problems are just beginning: she has to negotiate high school as a Muslim American and, of course, use her powers wisely. It’s as much a show about the pleasures and pitfalls of fantasy and fandom as it is about superheroes – and, as such, anyone who has ever sought refuge from reality in anything from a team football to a favorite pop star, will realize that. Phil Harrison Disney+, from Wednesday May 8
“We are four ships of uncompromising genius,” says Wickie (Renée Elise Goldsberry). As Meredith Scardino’s comedy returns, the titular comeback queen girl group is in album mode. Their second life continues to pay off but middle age threatens to ruin the party. When Gloria (Paula Pell) injures herself attempting a knee drop, she launches a sweeping raid on the medicine cabinet. Cue an unusually feisty podcast appearance in which she transforms into Liam Gallagher (“We’re the best band in the world and anyone who says otherwise is jealous and senile”). It’s brimming with zipped one-liners and comedic chemistry. Peacock/Now, from Monday 6 May
Behind the scenes with Katherine Ryan
Equal parts stand-up showcase and glimpse of the feverish egos of the people behind it, Katherine Ryan’s new show oscillates between the glamor of the packed house and the claustrophobia of the cramped dressing room. Or at least that dressing room is cramped, containing in various places Sara Pascoe, Judi Love, Jimmy Carr, Jo Brand, Nish Kumar and virtually everyone in modern British comedy who isn’t Stewart Lee. Ryan questions them all quietly in his usually friendly but sarcastic style. Amazon Prime Video, starting Thursday, May 9
Nice little farm
Nature is stripped of all semblance of grain and presented as an Instagram twee tableau in this new children’s series. From the creators of Topsy and Tim and Teletubbies, Lovely Little Farm is precisely that – a sepia-tinted farmhouse where a family lives, surrounded by anthropomorphic CGI animals. Jill and Jacky are the kids at the heart of the action, tending the lambs and chickens while mom and dad prepare for a new human arrival. It’s so cute it’s almost spooky. Let the talking goat nightmares begin… Apple TV+, starting Friday, May 10
At any time, there’s always a window for at least one steamy vampire-themed TV melodrama. This traffics in multiple archetypes: a forbidden biracial and homosexual relationship, but also between a teenage vampire Juliette (Sarah Catherine Hook) and the daughter of a vampire hunter Calliope (Imani Lewis). Juliette – whose parents are pointing her towards her first kill, just as we might coax children towards GCSEs – has fallen in love with the girl they had named as a likely victim. Basically, Romeo and Juliet with extra fangs. Netflix, starting Friday, May 10
The first season of this brash, hearty comedy — in which jaded Vegas comedian Deborah Vance is forced to work with young writer Ava Daniels — was a sleeper hit thanks to the witty writing and obvious chemistry between the protagonists Jean Smart and Hannah Einbinder. This time, God helps them, they have to continue on the road. Hilarious culture clashes ensue, on everything from the meaning of comedy to the proper storage of kombucha. And, at the heart of it all, one of the funniest and most compelling odd friendships in recent television history. Amazon Prime Video, starting Friday, May 10
For all mankind
“Some say that private citizens have no place in space exploration. I emphatically disagree. Two decades after the moon landings, this counterfactual drama of the space race has reached the age of entrepreneurship At the start of the third series, Edi Gathegi joins the cast as Dev Ayesa – a sort of prototype Elon Musk with a very high aim, and so a three-way race to Mars begins. Moore (Battlestar Galactica, Helix) was on Apple’s premier drama slate — though she’s been slightly overshadowed by their output since then, she’s still pretty solid. Apple TV+, starting Friday, May 10
SRINAGAR, India (AP) — Assailants shot dead a Hindu bank manager in Indian-controlled Kashmir on Thursday, said police, who have blamed activists fighting India’s regime for the attack.
Police described the shooting in the southern district of Kulgam as a “terrorist incident” and launched a search operation for the attackers. The bank’s manager, Vijay Kumar, from the Indian state of Rajasthan, died in a hospital after the shooting.
CCTV footage circulating on social media shows a masked assailant entering the bank and firing shots at Kumar with what appears to be a handgun.
The Muslim-majority region has seen a series of targeted killings in recent months. They come as Indian troops have continued counterinsurgency operations in the region amid a crackdown on dissent and press freedom, which critics have likened to a militaristic policy.
On Tuesday, suspected militants, also in Kulgam, shot dead a Hindu schoolteacher, Rajini Bala.
After the killing, Hindu government workers staged protests in several areas, demanding that the government move them from Kashmir to safer areas in the Hindu-dominated Jammu region. They accused the government of making them “scapegoats” and “cannon fodder” to show normality in the region and chanted slogans like “The only solution is relocation”.
Hundreds of Hindus who had returned to the region after 2010 under a government resettlement plan that provided them with jobs and housing fled the Kashmir valley after Bala’s murder, according to Hindu activists in the Cashmere. Some 4,000 Kashmiri Hindus, locally known as Pandits, have been recruited for government jobs under the scheme.
These employees have been on strike since May 13 after the death of a Hindu tax clerk inside an office complex in the city of Chadoora.
In the aftermath of the clerk’s murder, hundreds of pundits – around 200,000 of whom fled Kashmir after an anti-Indian rebellion broke out in 1989 – staged simultaneous street protests in multiple locations across the region for the first time to demand better security.
“We were made to believe that the government was rehabilitating us under an employment program,” said Jyoti Bhat, a local Hindu teacher who joined the program seven years ago. “It turns out to be a death parcel.”
Kashmir is divided between India and Pakistan and both claim it in its entirety. Most Muslim Kashmiris in the Indian-controlled part support the rebels’ goal of uniting the territory, either under Pakistani rule or as an independent country.
When Kashmir became a battleground in the 1990s, attacks and threats from militants led to the departure of most Kashmiri Hindus, who supported the Indian regime, with many believing the rebellion was also aimed at wiping them out.
Most Muslims in the region, long unhappy with Indian rule, deny that Hindus were systematically targeted and say India helped them relocate or allowed them to flee in order to label the Kashmir struggle as Islamic extremism .
These tensions were renewed after Prime Minister Narendra Modi came to power in 2014 amid a sharp rise in communalism in India, and the Indian government pursued a plan to house returning Hindu migrants from Kashmir in new cantons..
Muslim leaders have described the plans as a plot to create communal division by separating the population along religious lines, particularly after India scrapped the region’s semi-autonomy in 2019 and stripped inherited protections on land. land and jobs. amid a months-long lockdown and communications blackout.
Last year, suspected rebels killed a minority Sikh and several Hindus, including migrant workers from Indian states, in a wave of targeted shootings in the region..
The killings came after India enacted a series of changes in 2019, such as issuing “domicile certificates” to Indians and non-residents, entitling them to residency rights and government jobs. Many Kashmiri see the moves as aimed at bringing about demographic change in India’s only Muslim-majority region.
Many village councillors, policemen and Muslim civilians were also killed in targeted fire during the period.
“It is a disastrous situation. It’s not just the (Hindu) employees who are freaking out. We have all been living in constant fear since 2019,” said Sanjay Tickoo, a local Kashmiri Pandit activist, who like some 800 other Pandit families did not migrate from Kashmir in the 1990s but chose to stay to live. with its Muslim neighbours. He said New Delhi’s 2019 changes in Kashmir had brought “demons of hatred and division” back to the fore.
“The killings in Kashmir are happening as communalism is growing rapidly in India,” he said. “If there is another large scale migration (of minorities) from Kashmir to other parts of the country, it will create more hardship for the Muslim minorities in India. Minorities are vulnerable everywhere.
ISLAMABAD, Jun 2 (UrduPoint / Pakistan Point News – Jun 2, 2022): Top Pakistani Muslim League-N (PML-N) leader Muhammad Zubair said on Thursday that ex-Prime Minister Imran Khan is leading the country towards anarchy and resorted to the “card” in order to obtain the sympathy of the public.
Speaking to a private news channel, he blasted the former prime minister for his non-serious behavior and the use of a religious card at public gatherings for political purposes.
He said the PTI regime was marred by low economic growth, record high inflation, extreme rise in unemployment, poverty and rising budget deficits.
Pakistan is facing an economic crisis due to the ineffective policies of the previous government, he added.
“The PTI narrative is only meant to mislead the public and hide its poor performance,” he added.
Responding to a question, he said that the hateful comments against state institutions were failed attempts to rid themselves of responsibility, that Imran Khan had violated the court’s verdict and that he was returning state institutions. Controversial state in an effort to save themselves.
“The narrative based on Imran Khan’s lies is creating division in the country, which is dangerous for the sovereignty of the country,” he feared.
Nottingham Forest have reportedly wanted to add experienced striker Islam Slimani to their squad following promotion to the Premier League.
A controversial 1-0 victory over Huddersfield Town in the play-off final at Wembley Stadium confirmed their stop in the top flight next season. Now Forest will be looking to use the summer to build a squad that can avoid the downfall. It is suggested the club look to former Leicester City striker Slimani to bolster their attack next season.
This is according to the Portuguese outlet Registrationwho claim that Slimani is one of the many targets of Nottingham Forest.
Slimani only joined Sporting CP during the January transfer window. Since then, he has netted four times in nine Primeira Liga appearances.
However, manager Ruben Amorin was unconvinced by his performances in Portugal. As a result, the club shouldn’t try to keep him for another season.
Before that, he played in Ligue 1 for Lyon, where in 12 appearances he scored just one goal.
The Algerian international could now be ready for a return to England.
Forest will also have to sign at least one striker this summer. The club’s top scorer of last season, Brennan Johnson, has been linked with a departure.
Latest rumors suggested Everton were planning a move for Johnson. However, their promotion now means Johnson is more likely to stay at the club.
Islam Slimani has had a tough time in the Premier League
The last time Slimani featured in a Premier League game was in 2020. The striker then completed a free transfer from Leicester City to Lyon in the January 2021 transfer.
His four-year stay in England never lived up to expectations. After joining the club for a club record fee of £28million, fans expected Slimani to be a hit at the King Power Stadium.
In his debut season, Slimani managed 11 goal contributions in 23 Premier League appearances. But a disappointing start to the 2017/18 campaign meant the striker was loaned out to Newcastle United for the rest of that season.
At the Magpies, Slimani suffered numerous injury problems and managed just four appearances, neither getting a goal nor an assist.
Loan spells at Fenerbahce and Monaco also fell through, before Slimani eventually completed his permanent move away from Leicester.
That being said, it would be a strange move for Forest to include Slimani on their transfer shortlist.
However, the 33-year-old has a clear eye for goal and could potentially add top-flight experience to the newcomers.
READ MORE: Rangers transfer news: Connor Goldson reveals main reason for snubbing English interest and extending Ibrox stay
Cruise lines looking to grow their Muslim customer segment should seek to accommodate religious needs and organize shore excursions that have a particular cultural or historical appeal.
These suggestions came from industry experts speaking on a cruise-focused panel at the Halal in Travel Global Summit on May 31.
Travel industry veteran Johnny Judianto, who is also the chairman and CEO of Indonesia-based Best Tour, said Muslim cruise lines pay particular attention to the availability of halal or Muslim-friendly food. As such, cruise lines that dedicate a section of the buffet to these options are likely to have an advantage over others.
He added that Indonesian Muslim cruisers are also comfortable with vegetarian, seafood and vegan options.
Judianto noted a growing market for cruise vacations post-lockdown in Indonesia, and added that demand for cruises from the Middle East looks strong for this year-end and early 2023.
To elevate the cruise experience for Muslim customers, Judianto suggested that cruise lines offer itineraries that delve into the destination’s history and culture — such experiences would appeal to everyone, not just Muslims.
Agreeing, Ivana Karanikic, owner of Croatia-based Prolingua Travel DMC, shared that Croatia has a strong Islamic history as it was once under the Ottoman Empire for 5,000 years and therefore has many interesting places to show the traveler. Muslim.
However, Karanikic pointed out that Muslim travelers are not so different from other travellers, and are equally passionate about nature, food and the journey of locals in the destinations they visit.
Prolingua Travel DMC sells cruise packages that offer sailing on small ships with around 18 cabins for up to 50 passengers including crew.
Another panelist, Kenneth Yeo, regional manager (sales) Asia-Pacific, Royal Caribbean Group, said its ships are flexible and can accommodate specific dietary needs with advance notice. Currently, Royal Caribbean cruise ships offer food and beverages that cater to a wider audience.
Yeo felt that a time might come when growing demand from Muslim consumers would prompt the cruise liner to create a Halal menu.
Mass shootings targeting marginalized groups continue to occur in this country. In May, separate shooters targeted a predominantly black neighborhood in Buffalo and a Taiwanese church in California.
On August 5, 2012, the Milwaukee area was the scene of a deadly hate crime when a white supremacist killed six people at the Wisconsin Sikh Temple in Oak Creek. The shooting horrified many people, including Shauna Singh Baldwin, who was heading towards the temple during the attack.
Over the past decade, Baldwin has worked to educate non-Sikhs about religion. She says it’s unusual for Sikhs to continue their outreach efforts because they don’t promote their faith.
“We are not an evangelical religion,” Baldwin says. “We are not proselytes. In fact, it’s a very personal thing — your relationship between you and the creator.
She organizes presentations in local communities to expound the principles of Sikhism, which is the fifth largest religion in the world. Baldwin explains to non-Sikhs the differences between Sikhs, Muslims and Hindus.
Baldwin says it’s also not about telling people to go against Muslims. “We don’t want to say we’re not Hindus or Muslims, so sue them. That’s not the idea either. So it was very difficult to find a message that didn’t say we’re not Muslims, go find the Muslims.”
According to the Sikh Coalition, 99% of Americans wearing turbans are Sikhs. His presentation illustrates the different styles of head coverings, including Afghan, Palestinian, Indian and Iranian turbans.
“We must continue to work to be creative, rather than destructive, in every part of our lives, every moment. This is what Muslims call ‘dhikr’ and we call ‘remembrance’ in our faith. We continue to say the name of the lord in order to remind us that we are one,” explains Baldwin.
She says the misconceptions people have about others in the United States are “simply religious illiteracy.”
LILY: Want to know more about Sikhism? Head to the New Book Collection at Oak Creek
Baldwin says, “That’s the saddest part. Not to say that it does not exist elsewhere as well. I’ve been a minority now in three countries and it’s not pretty to be a minority anywhere. But that doesn’t mean we don’t keep trying and we don’t keep interacting with people.
According to the National Sikh Campaign, a 2014 research study found that more than half of Sikh children experience bullying in schools. Two out of three turbaned children report being bullied, which is more than double the national average for all children.
“We thought believing in the Constitution of America was all it took to be American. And we hold these truths to be self-evident that all men are created equal,” she says. “We must break bread together “We must unite, there is no hope. If we don’t, then we condemn ourselves to more of these mass shootings.”
Amid recent mass shootings that have targeted black and Taiwanese communities, Baldwin says it’s important for people to reach out.
As of May 27, there have been 214 mass shootings in the United States so far in 2022, according to Gun Violence Archive. Mass shootings totaled 269 in 2014.
“We cannot live in this kind of state of eternal suspicion towards our neighbours,” she adds. “It’s ridiculous. I think we’re going to go down if we don’t start doing the Sisyphus task of moving that rock up and reaching out.
Baldwin says she and others have been able to bridge some gaps, successfully helping Sikhs and non-Sikhs understand each other better.
But she says there is still work to be done. “We need to share our stories. We have to do everything we can, but everyone has to work at it. »
Tyson Fury would beat a first Muhammad Ali, according to British light heavyweight star Anthony Yarde.
Fury is widely regarded as the best heavyweight of his generation after pivotal wins over Wladimir Klitschko and Deontay Wilder and is the current No. 1 fighter in the division. His elusive style and striking prowess have earned him comparisons to the great Ali in the past.
Ali is arguably the greatest heavyweight boxer of all time, but Yarde believes Fury would have beaten him in his prime as he gave his take on the fantasy match. Speaking to Queensberry Promotions, Yarde said: “He (Fury) just keeps getting better, his punch production is getting better, his punch selection is getting better and he’s actually a monster of nature. Even Shakur Stevenson said he would beat Muhammad Ali; styles make fights and I personally think he would beat Muhammad Ali as well.
Shakur Stevenson, WBO, WBC and Ring Magazine super featherweight champion, received a mixed response when he said the same thing last month. “I’m about to say something that’s gonna drive you all crazy,” Stevenson told Top Rank’s documentary cameras as he watched Fury vs. Dillian Whyte from the ring. “Tyson Fury would beat Muhammad Ali.
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“I am very serious my brother, he is 6ft 9in. Ali is like 220 (pounds). You’re fine, I’m supposed to stay with my people, but I have to be real. Tyson Fury is 6-foot-9 and 300 pounds. How will Muhammad Ali hit it – turn into Joe Frazier? He’s a boxer. I’m with my people too, but I’m just saying. Tyson is too big for anyone. How will Ali get inside, my brother? »
Fury recently announced his retirement after stopping Whyte in April at Wembley Stadium. Since the announcement, however, The Gypsy King has continued to train twice a day and has not been given a deadline to rescind his WBC title. Fury’s US promoter Bob Arum remains confident the mighty Mancunian will step back into the ring to face the winner of Anthony Joshua against Oleksandr Usyk on July 23.
Speaking to Fight Hype, Arum said: “Well, I think Fury is going to wait and see how Joshua’s fight goes with Usyk and then he’ll decide if he wants to continue. Other than fighting Joshua’s winner – Usyk, there’s really nothing that Tyson Fury really cares about, so we’ll have to see.”
Whether or not he faces the Joshua-Usyk winner, Fury has verbally agreed to a hybrid boxing bout with UFC heavyweight champion Francis Ngannou in 4oz MMA gloves. No date or location has been confirmed at this time, but the competition is expected to take place in early 2023.
May 30 (THEWILL) – The Taraba State chapter of the Christian Association of Nigeria (CAN) has expressed dismay at the recent video of Islamic clerics, threatening a religious war and the establishment of a government Islamic Sharia Law in Taraba.
This threat, according to the CAN, came after the recent APC gubernatorial primaries in the state, in which a Christian, Senator Emmanuel Bwacha, was announced as the party’s flag bearer.
In a statement signed by Taraba State CAN President, Reverend Isaiah Magaji Jirapye and made available to Jalingo journalists, CAN said it had become necessary to address the issue as it came from people supposed to preach peace and not provoke war or crisis.
“It has become necessary for us to respond to these negligent and irresponsible statements to keep the records straight and also draw the attention of security agencies to do the needful.
“CAN does not engage in partisan politics but has watched with dismay the threats against Christians in Taraba State and an attempt to stir up religious unrest by some Islamic clerics across Nigeria. One of these video clips of Sheikh Ibrahim Aliyu Kaduna and several others is noteworthy.
“CAN in Taraba State, and indeed well-meaning Nigerians, are very shocked that the purely political affairs and activities of the parties can be given a religious coloring and incite such hate speech capable of destabilizing the entire nation,” did he declare.
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The statement criticized the statistics of the Christian-Muslim population of the state, pointing out that it was an outright attempt to incite hatred and violence in the state, especially that Taraba State has enjoyed long years of peace and religious tolerance.
“We would have liked to go back to the past but because it comes from outside, we consider it as ignorance. Taraba State since its inception has been ruled by a Christian, while Muslims have always enjoyed the Deputy Governor since 1999.
“One would have expected that the religious fanatics spreading these inciting videos would also condemn Niger and Kaduna states for abandoning the policy of making Christians deputy governors. Why double standards, if they really have Nigeria’s peace and unity at heart? Why the disinformation and the arrogant and repugnant reference to Christians with insulting words such as “masu bauta wa gunki” and “Arne”?
“CAN sees all these videos as calculated plots to burn down the state by outside forces who are not happy with the peace Taraba State enjoys.
“Taraba State has a long history of religious tolerance and peaceful coexistence between Christians and Muslims, even in politics. CAN cannot accept anyone, under any disguise, who seeks to threaten and provoke a crisis in the state, just as they have successfully done in other states which they have destroyed and ruined.
The Association has called on the government to arrest the clerics involved, especially Sheikh Ibrahim Aliyu Kaduna, and several others who have openly threatened to create a crisis in Taraba State.
According to CAN, anything less than this will be seen by Christians in Taraba State, and indeed Nigeria as a whole, as government endorsement of this subversive propaganda.
CAN stressed that it is uncharitable and unacceptable to threaten the peace of a state with violence under the misleading impression that some religious followers lack the ability to govern.
While calling on the people to refrain from using religion to win the presumed sympathy of the public, CAN also reiterated that henceforth it will hold the authors of these viral videos responsible for any harm caused to Christian candidates who run in various political parties.
In the late 19th and early 20th centuries, people in many parts of the world were adjusting to rapid scientific progress, trying to figure out how they reconciled with religious and moral systems. Iran was no different. As religious scholar Alireza Doostdar writes, one form this took was the adoption of “scientific” spiritualism – conducting experiments by talking with the dead, in a manner similar to its Anglo-American counterpart, spiritualism.
According to Doostdar, whether or not the Iranians who participated in these mind-seeking experiments consider themselves Muslims, their behavior fits well with many ideas and practices of the Persian Islamic tradition, which has long considered knowledge to be the key to moral perfection.
The man largely responsible for introducing spiritualism to Iran was Mirza Khalil Khan Saqafi, a physician, educator, diplomat and writer. Early in his life, he was also a committed Muslim who wrote a set of moral instructions for children that called on them to obey God and “great men of religion”. Khalil Khan traveled to Paris to continue his medical training in 1895. There he encountered the French spiritualist movement, whose followers attempted to communicate with the dead and explored other mysterious psychic phenomena. Like the Spiritualists, he viewed this as a scientific enterprise.
Khalil Kahn returned to Tehran in 1899, where he became personal physician to the country’s new monarch, Mozaffar al-Din Shah. In the elite military and bureaucratic circles he led there, there was great interest in Spiritualism, with many adopting its “scientifically proven” principles.
In the mid-1920s, Khalil Khan founded the Society of Experimental Spirit Science, which met weekly and included some of Iran’s top military leaders. Often these meetings included a seance in which Khalil Khan hypnotized a frail young woman, who transmitted moralizing communications from the spirits of the dead in the “fourth dimension”. On one occasion, those gathered heard of the spirit of accomplished Prime Minister Mirza Taqi Khan Amir Kabir, who explained that he was born 5,000 times before living a perfect life on Earth and moving on to an afterlife. comfortable death. On the other hand, the 14th century poet Hafez expressed remorse for his debauched and drunken life.
“According to Kalil Khan and other spiritualists”, reports Doostdar, “the moral principles derived from conversations with the souls of the dead amounted to positive knowledge as good as any other scientific fact”.
Khalil Khan and his colleagues hoped that systematic scientific inquiry would produce a universal moral system based not on the varied traditions of the world, but on objective facts. With his conversion to Spiritualism, Khalil Khan had abandoned all reference to Islamic tradition. Yet her views as a spiritualist were entirely consistent with the teachings of the religion.
“Spiritism enabled these intellectuals, like many of their fellow travelers in Europe and elsewhere, to base their religious cosmologies on what they saw as universal modern science,” Doostdar concludes.
Over time, Spiritist practices spread beyond the network of hired scientists into the mainstream. By the late 1960s, “spirit-summoning” was such a common activity that Muslim critics considered it an epidemic and set out to refute the idea that seances could enable communication with the dead.
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By: Alireza Doostdar
Comparative Studies in Society and History, vol. 58, no. 2 (April 2016), p. 322 to 349
A five-member Pakistani delegation will travel to India next week for talks on the water dispute between the two countries, according to a media report on Saturday.
The talks will take place in New Delhi from May 30 to 31, Dawn newspaper quoted Pakistan’s Indus Waters Commissioner Syed Muhammad Mehr Ali Shah as saying.
The delegation would travel across the Wagah border.
“There will be discussions on sharing flood forecast data while PCIW (Pakistani Indus Water Commissioner) annual report will also be discussed during the negotiations,” Shah said.
He said the Pakistani delegation will not visit the Pakal Dul and Lower Kalnai dams under construction, but these and other projects will be discussed.
In March, India and Pakistan had reiterated their commitment to implement the Indus Waters Treaty in its true spirit and expressed the hope that the next meeting of the Permanent Indus Commission would be held in India soon. .
Under the relevant provisions of the Indus Waters Treaty, the meeting is held alternately in Pakistan and India every year.
(Only the title and image of this report may have been edited by Business Standard staff; the rest of the content is auto-generated from a syndicated feed.)
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An ex-Muslim from Tehran, Iran, who immigrated to the United States as a child, recently revealed how a vision of Jesus led her out of a life of chaos and pain and into a relationship with the Lord.
Nikta, who did not share her last name for privacy reasons, told the Christian Post about her upbringing and how she eventually became rebellious, despite growing up in a staunchly Islamic home.
Listen to the latest episode of the Faithwire podcast:
After immigrating to America, Nikta began to indulge in alcohol and cigarettes at a young age.
Later, trauma compounded her issues and she found herself involved in New Age practices such as crystals, experiencing suicidal thoughts and emotional pain along the way.
The pivotal moment for Nikta came when her mother convinced her and her sister to go to Iran one summer, her mother believing the trip would help her daughter’s ailing heart.
“I don’t want to go,” recalls Nikta tell his mother. “I really didn’t want to go.”
But she went on a trip – and that’s when she said God showed up in a fascinating way, turning her religious life upside down and drawing her to the Christian faith.
Nikta told the Christian Post she had a vision of Jesus as she lay in a room at her aunt’s house in Iran. In this one, Jesus had long black hair and wore a blue robe. He was inside a church with stained glass windows.
“He looked at me, and he was like, ‘Follow me,'” Nikta said. “I couldn’t hear him audibly say ‘Follow me’, but I know he said that.”
The moment had a profound impact on Nikta, who went to Google to search for images of Jesus Christ and was stunned to find one that looked exactly like what she had seen in her vision. Suddenly, Nikta’s mind wavered. She texted her boyfriend, a Christian, and he offered to take her to church when she got home.
After returning home, Nikta immersed herself in the Christian faith and was baptized. Her family were not happy with her decision, with some members questioning why she would leave Islam.
At one point, she said her father scolded her, pushed her and started stomping on her head, as reported by The Christian Post. He, like his mother, was angry at his conversion.
“He was like, ‘You’re worth nothing. Who do you think you are? Because you follow Jesus, you think you’re so special”, Nikta said, noting that she eventually reconciled with her family. “They kept finding ways to contact me. I remember God speaking to me the next day about all the abuse, and he told me to forgive them.
She is now married to the aforementioned Christian boyfriend and has one child. You can read more of his story here.
As Faithwire reported, many Muslims proclaimed that Jesus appeared to them in a dream before they converted to Christianity.
In 2019 we covered the story of a Muslim who planned to kill his Christian cousin before Jesus appeared in a dream. And the late apologist Nabeel Qureshi often explained how spiritual visions and dreams led him to accept Jesus.
***As the number of voices facing big tech censorship continues to grow, please subscribe to Faithwire Daily Newsletter and download the CBN News app to stay up to date with the latest news from a distinctly Christian perspective.***
The Supreme Court of Canada’s decision that the Quebec mosque shooter will be eligible for parole after 25 years — not the 40 years imposed by a judge or the 50 years sought by the Crown — has left victims and discouraged members of the Muslim community in Quebec.
“I received this decision with disappointment,” said Aymen Derbali, one of the survivors of the 2017 attack. He said other victims felt the same way.
Derbali was shot seven times and paralyzed for life.
The father-of-three said he was not surprised by the decision and had mentally prepared himself for such an outcome.
“I accept it, even if I feel bitterness and disappointment.”
He said seeing his friends and praying with them at the mosque on Friday helped him come to terms with the decision. “It helped me ease that disappointment, praying,” he said.
Now that the nation’s highest court has delivered its final word on sentencing, Derbali said he was ready to move on and focus on his loved ones.
“What interests me now is the future, focusing on the future of my children,” he said. “I’m with my family, I can’t wait to see my children succeed in their studies. That’s what is most important to me.”
Families fear falling on the shooter
Leaders of the Islamic Cultural Center of Quebec also expressed their disappointment during a press conference at the mosque on Friday.
“This decision ignores the atrocity and scourge of multiple murders [committed] in North America, as well as the heinous, Islamophobic and racist nature of this crime,” said the center’s president, Mohamed Labidi.
Labidi said the decision was very upsetting for the families of the victims.
“Their fear is to see their children grow up – after 25 years, they will be adult men and women – and they will come across their father’s murderer in the streets of Quebec. This is the greatest fear of the families of the victims,” he added. said.
The center’s co-founder, Boufeldja Benabdallah, echoed the disappointment.
“For us [the decision] did not take into account the humanity of families. He considered the humanity of a killer to be rehabilitated later.”
Benabdallah said the balance that justice provides appears broken with today’s decision.
“We take into consideration the rehabilitation of an individual whom we must not hurt, whom we must treat humanely and not unduly punish in cruel and unusual ways,” he said.
“But at the same time, the families affected by this must also feel that they have been represented and that this killer must be appropriately punished for what he has done.”
“Painful” judgment for Canadian Muslims
“This decision is painful to read for many in our community,” said Lina El Bakir, head of Quebec advocacy for the National Council of Canadian Muslims.
As a stakeholder in the case, the council was very interested in the outcome of the case, she said.
El Bakir, who knows some of the families of the victims, said their pain never went away and the Supreme Court decision reopened their wounds.
“It’s difficult to have closure in these circumstances because in 20 years there will be a parole [board hearing].”
El Bakir said counsel will attend this hearing, to ensure the parole board understands the impact the released gunman would have on the victims and their families.
She said now more than ever, it’s time to stand up against Islamophobia and hate so Canadian Muslims “never have to deal with anything like this again.”
Impact across the country
Labidi stressed that this decision will have repercussions on the whole country, and not only on the Muslim community of Quebec.
He said tougher measures are needed to prevent mass shootings in Canada.
He mentioned the Texas school shooting Tuesday, stressing that this type of mass murder should be treated differently than a single murder.
“We must do something about mass killers, we must not see them as killers who have killed only once in their life and who have the possibility of being rehabilitated,” he said. declared.
“After 25 years [the killer] leaves, maybe he’ll do another murder.”
WATCH | The leaders of the mosques of Quebec react to the decision of the Supreme Court:
Muslim community leaders expressed disappointment on Friday after the Supreme Court of Canada ruled that Alexandre Bissonnette, the man convicted in the 2017 Quebec City mosque shootings, can seek parole after 25 years.
Despite their disappointment, Labidi and Benabdallah expressed a desire for the community to move on.
“It allows us to close this legal chapter,” Labidi said. “Now we want to focus on the future.”
Benabdallah said the community will continue to help each other through this event.
“We are turning the page today, because we will not spend 25 years rehashing this,” he said.
FERNDALE, Mich. (FOX 2) – The Ferndale Police Department plans to implement new policies following a lawsuit filed by the Council on American Islamic Relations regarding the removal of a Muslim woman’s hijab after a traffic stop in 2021.
The Michigan chapter of CAIR said it had reached a “satisfactory settlement” with the department after Helena Bowe accused officers of violating her religious freedom when she was told to remove her head for a ID photo.
Bowe was arrested on June 21 last year after police checked her license plate and believed she had an expired tag. Although her tags have not expired, Bowe revealed that she had a taser in her purse, which police said she needed a permit for.
The events that followed sparked a lawsuit against the department when Bowe said she was searched by a police officer and ordered to remove her abaya. “The guard forced our client to remove her religious blanket despite her pleas not to have to remove it, stating that removing it puts her in a state of undress and it is a violation of her sincere religious beliefs,” said said lawyer Amy Doukoure. said at a press conference.
According to a statement from CAIR-MI this week, a monetary settlement has been reached with the ministry. Ferndale Police will also allow Muslim women to continue wearing their hijab when making a photo booking and ban transgender searches.
RELATED: Civil rights group alleges Ferndale PD forced Muslim woman to remove hijab after arrest
“We are pleased to announce this settlement and believe the policies Ferndale has put in place will help protect the religious rights of Muslim women who may find themselves in their custody,” Doukoure said.
This game is scheduled to start at 2:30 PM IST and the live score and commentary can be seen on the FanCode website and CricketAddictor.
HAM vs LKP FanCode ECS T10 Stockholm Quarter-Final 2 preview:
Hammarby will face Linkoping CC for the first time in this season’s first quarter-final match of FanCode ECS T10 Stockholm.
Hammarby finished in second place in this season’s FanCode ECS T10 Stockholm Group B points chart while Linkoping CC finished in third place in the Group A points chart.
Hammarby have played eight games this season of FanCode ECS T10 Stockholm where they have managed to win four games while Linkoping CC have also played eight games this season where they have won five games.
HAM vs LKP FanCode ECS T10 Stockholm Quarter-Final 2 Weather Report:
The temperature is expected to hover around 12°C on match day with 39% humidity and a wind speed of 19 km/h. There is no chance of rushing during the game.
HAM vs LKP FanCode ECS T10 Stockholm 2nd quarter-final pitch report:
The Norsborg cricket ground surface is a batting friendly wicket and should again help batsmen here. There is very little help offered to the conductors and the spinners will work hard for the ticket offices.
Average 1st innings score:
The average score of the first innings on this wicket is 100 points.
Hunting team record:
The team that beats second doesn’t have good records here. They have a winning percentage of 40 at this track.
HAM vs LKP FanCode ECS T10 Stockholm Quarter-Final 2 injury update:
(Will be added when there is an update)
HAM vs LKP FanCode ECS T10 Stockholm 2nd quarter final probable XI:
Bowlers – Aftab Ahmad, Kamran Rashid (VC), Atif Muhammad II
HAM vs LKP FanCode ECS T10 Stockholm Quarterfinal 2 Expert Tip:
Azam Mohammad will be a safe captain’s choice for the mini big leagues. Ankit Naik and Atif Muhammad-II are among the punt picks here. The best suggested fantasy/Dream11 combination for this game is 1-3-4-3.
HAM vs LKP FanCode ECS T10 Stockholm Probable winners of the 2nd quarter-final:
Minister of State for Foreign Affairs HE Dr Sultan bin Saad Al Muraikhi presenting the award to Dr Sabrina Lei, Director of the Tawasul Center for Publishing, Research and Dialogue, Rome. Photo: Abdul Basit
Doha: Dr. Sabrina Lei, renowned Italian Muslim philosopher, writer and translator who won the 2022 Doha International Prize for Interreligious Dialogue, along with two other personalities, said Qatar is at the forefront of the building bridges to harmony through understanding between religions and cultures. This is what the Doha International Center for Interreligious Dialogue (DICID) has been doing for a decade and a half.
“It is great to be back in Doha after four years and I am particularly encouraged to receive this prestigious award from the Minister of State for Foreign Affairs,” said Dr Sabrina, who is currently the Director of Tawasul Center for Publishing, Research. and Dialogue, a leading think tank based in Rome, Italy, told The Peninsula yesterday.
Dr. Sabrina said, “It’s great to be part of this wonderful initiative and that’s why I think I’m truly honored to receive this award. It is a real honor and a lesson in humility.
As an interreligious expert, Dr. Sabrina commended the activities of DICID and said that he made great efforts to spread the culture of interreligious dialogue, promote the values of tolerance and confront extremism and spread peace on the basis of Qatar’s global role and its efforts in this context. .
It is a world-renowned institution that represents the moderate and refined thinking of the Qatari people and their leaders. And its international conference, the 14th this year, brings together grassroots interfaith scholars, thinkers and leaders. As hate speech unfortunately grows, the conference, which discussed ways to challenge and counter hate speech, was very timely.
She particularly congratulated Prof. Ibrahim Saleh Al Naimi, Chairman of the Board of DICID, for his inspiring role in this area.
Explaining the activities of his organization, Dr. Sabrina said: Tawasul Europe focuses on building bridges between the Islamic world and the West by organizing inter-religious dialogue and sharing the peaceful message of Islam.
“Tawasul, an Arabic word meaning ‘to seek closeness’, tries to reach all people regardless of religion or race. He is also active in the publishing field with high quality books and monographs on Islam, Arab-Muslim culture and Islam’s relations with the West and Christianity.
Dr. Sabrina, a return to Islam and who is deeply involved in interfaith dialogue and peacebuilding across different religions and cultures, says Tawasul’s inspiration comes from the universal message of Islam.
Holder of a doctorate in ancient Greek philosophy, Dr. Sabrina is a specialist in Latin and ancient Greek. She has lectured at some of the world’s leading universities and other important centers elsewhere in the world.
Dr. Sabrina is also a highly accomplished writer and scholar. She has translated more than 50 Islamic classics and other works into Italian. She has also written half a dozen books on Islam in Italian. All books are available at the National Library of Italy.
His translations of Quran commentary in English by Abdullah Yusuf Ali and complete volumes of Sahih Al Buhari in Italian are highly regarded. The translation of the classic English version of Abdullah Yusuf Ali’s Holy Quran from 1930, which spans over 1,000 pages, has been completed after nearly five years of work.
His biography of the Prophet Muhammad (peace be upon him) in Italian is one of the most widely read modern biographies of the Prophet in Italian. She said her upcoming works include the Italian translation of Sahih Muslim, a 7-volume hadith collection, which is in the final stages of completion.
Dr Sabrina said she was also translating the famous book Discovery of India by Indian freedom fighter and former Prime Minister Jawaharlal Nehru, which she hopes to publish in 2023.
Furthermore, Dr. Sabrina’s Italian translation of the famous Urdu poet and philosopher Allama Muhammad Iqbal Reconstruction of Religious Thoughts has also been widely appreciated by Italian scholars. She has also translated works from other religions and a famous work Atmopadesa Satakam by philosopher, spiritual leader and social reformer in India, Sree Narayana Guru, into Italian.
A highly refined, noted face and scholar of Islam in Italy, Dr. Sabrina, who works with her husband and Indian-born scholar Abdel Latif Chalikandi, has done much to challenge Islamophobia in the West.
Speaking to The Peninsula from Rome, Abdel Latif, cultural adviser to Tawasul and a well-known intellectual and scholar, said: “The Doha International Center for Interreligious Dialogue (DICID), under the able leadership of its President, Professor Ibrahim Naimi, has been instrumental in bringing people of different religions and cultures together.
He added, “Dr. Sabrina Lei has contributed immensely to interfaith understanding, the fight against Islamophobia and the building of peace. It is very encouraging that she has been selected for the Doha International Interfaith Prize of This year, it will particularly inspire women thinkers and interfaith leaders around the world who work tirelessly to bring people of different faiths and cultures together.
ISLAMABAD (AP) — A series of explosions rocked Afghanistan on Wednesday, the Taliban said, including an explosion inside a mosque in the capital Kabul that killed at least five worshipers and three bombings against minivans in the north of the country that killed nine passengers.
The local affiliate of the Islamic State group claimed responsibility for the bombings in the van.
Kabul Emergency Hospital said it had received 22 victims of the mosque bombing, including five dead. There were no further details of the blast that hit the Hazrat Zakaria Mosque in the city’s Central Police District 4, according to Khalid Zadran, a Taliban police spokesman in Kabul.
“The blast happened while people were inside the mosque for evening prayers,” Zadran said, adding that they were awaiting an update.
Minivans were targeted in the northern city of Mazar-e-Sharif after explosive devices were planted inside the vehicles, according to Mohammad Asif Waziri, a spokesman named by the Taliban in Balkh province. He said the blasts left nine people dead and 15 injured.
All of the victims in Mazar-e-Sharif were from the country’s Shia Muslim minority, according to a police official who spoke on condition of anonymity because he was not authorized to give details to the media.
The IS claim of responsibility was published on the Sunni militant group’s Aamaq news agency. The statement said IS targeted three buses with improvised explosive devices.
The Kabul mosque explosion has not been claimed, but it also bore the mark of the Islamic State group’s regional affiliate, known as the Islamic State in Khorasan Province, or IS-K.
The IS affiliate, which has been operating in Afghanistan since 2014, is seen as the biggest security challenge facing the country’s new Taliban leadership. After seizing power when they seized power in Kabul and elsewhere in the country last August, the Taliban launched a massive crackdown on IS headquarters in eastern Afghanistan.
Muhammad Ali called it his “anchor punch”, a quick right hand that the young heavyweight champion claimed he learned from his friend, actor Stepin Fetchit. To the rest of the world he would be known as “The Phantom Punch”.
This blow, with which Ali dropped Sonny Liston on May 25, 1965, was far from a ghost. The right hand landed flush in the face of Liston, who despite surprisingly losing to Ali a year earlier was still a favorite heading into their rematch. What people are debating to this day is if the punch had enough force to knock out a durable but aging former heavyweight champion.
In fact, Liston took the punch and fell flat on his back, then struggled to get back up before falling back down. Ali stood over Liston and demanded he get up before running around the ring with his hands in the air. Liston stood up defenseless, but Jersey referee Joe Walcott stopped the fight on the advice of The Ring magazine founder Nat Fleischer, who told Walcott from his seat next to the timekeeper that the count had reached twelve .
Even Ali didn’t seem to know what had happened.
“The punch that won the fight for me, I believe, was a left hook or a right cross. I really can’t think because it was going too fast,” Ali said in the post-fight interview. Later, he regained his bravado to insist that it was all part of his plan.
“Didn’t I tell the world I had a surprise?” And that if I told you the surprise you would not come to the fight, ”added Ali.
The rematch was originally scheduled for November 16, 1964, but hernia surgery delayed the fight by six months. The fight was moved to a new venue and date, but the controversy was just beginning.
Moments after the fight ended in anticlimactic fashion, fans started shouting “Fix!” in the ring. Some had speculated that Liston, who had longstanding ties to organized crime, initiated the fight. Another theory was that Liston quit because he feared Ali’s ties to the Nation of Islam.
Yet others thought Liston was simply a veteran who walked headlong into a punch he didn’t see and split with a single blow.
The knockout, and his many years after at the top of the heavyweight picture, proved that Ali’s big upset the previous year was no fluke. Ali would essentially clean up the division over the next few years, making eight successful defenses before being stripped of the championship for refusing induction into the United States Army during the Vietnam War. He would be champion again in 1974, knocking out Liston protege George Foreman in another big upset.
For Liston, the second straight loss to Ali would spell the end of his reign as a heavyweight. He would go on to win a string of victories against overmatched opponents before a knockout loss to Leotis Martin in 1969 put the exclamation mark on his descent.
Fifty-seven years later, the debate over what happened in Lewiston continues to rage.
Former UFC lightweight champion Charles Oliveira knows what it’s like to be a thirsty title contender campaigning for a 155-pound crown crack, which is why ranked Beneil Dariush No. 6, doesn’t understand how the ‘hypocritical’ Brazilian can justify his pursuit of mythical paydays.
Like the one offered by the “wealthy” Conor McGregor, which remains the best draw in the sport.
“He talks about wanting to fight Conor, and he explains that these guys never gave him a chance when he was outside the top five, blah, blah, blah,” Dariush said on The fighter against the writer. “We were supposed to fight in October 2020. I have a fight contract, I can post a picture of it. I was supposed to fight Charles, and he pulled out of the fight, and then a few months later, instead of fighting me, he fought Tony Ferguson.
“He said something about family issues and I’m not going to say, ‘Oh he didn’t fight me, I can’t believe it. Family comes first, I understand that,” Dariush continued. “But the same thing people did to him, he does to me. He was supposed to fight me, bailed out, ran away and fought Tony Ferguson. Now, instead of fighting real contenders, he wants to go fight Conor? He wants to go fight Nate Diaz? It’s hypocritical. That’s the only thing that bothers me. »
Dariush (21-4-1) is the winner of seven straight games with four poor finishes. He was last seen turning down former interim champion Tony Ferguson at UFC 262 and understands his recent injury timeout could result in a non-title fight against compatriot Islam Makhachev.
Assuming the Dagestan grappler doesn’t get the next shot in Oliveira.
“There are two clear suitors in front of you, and you are trying to chase a unicorn,” Dariush continued. “No one knows when Conor is going to fight again. The guy might not even fight this year. Make sense. It just doesn’t make sense. Listen, if I have to fight Islam, cool. I Told UFC I would be ready in August or September I was told Islam wants to wait now for the Abu Dhabi card [in October]. Alright, whatever, if I have to wait until then, I’ll fight him then.
Much depends on McGregor’s recovery schedule. ‘Notorious’ is still healing from a broken leg suffered against Dustin Poirier last summer and could be out of action until early 2023, meaning Oliveira would eventually sit on the bench for the rest of the year (or longer).
“If Charles is just waiting to fight Conor, it doesn’t make sense,” Dariush said. “We are both here. We are both ready to fight for the title. It’s boring. I rarely get frustrated because I understand it’s all a popularity contest and there’s a lot of politics involved. I get it. But this is the first time that I have been so frustrated with another fighter. You literally do what you said others did to you, so I don’t get it.
The UN human rights chief met China’s top diplomat as she embarked on a six-day trip to the country that will include the remote Xinjiang region, where Uyghurs and other Muslim minorities are face repression.
Michelle Bachelet’s tour, which began on Monday, is the UN’s top human rights official’s first to China in nearly two decades and comes as Beijing faces accusations of widespread abuses against Muslims in the far west of Xinjiang.
Bachelet, former president of Chile, plans to meet with high-level national and local officials, civil society organizations, business representatives and academics, and give a talk to students at the University of Guangzhou, his office said.
The ruling Chinese Communist Party (CCP) is believed to have detained more than a million Uyghurs and other Muslim minorities there in a years-long security crackdown that the United States calls “genocide”.
China vehemently denies the accusations, calling them the “lie of the century”.
Bachelet began her six-day visit in the southern city of Guangzhou, where she was greeted by Chinese Foreign Minister Wang Yi.
“I look forward to the interactions I will have with many different people during my visit. I will discuss very important issues and sensitive issues. I hope this will help us build trust,” Bachelet said.
“Unlimited and Meaningful Access”
Later in the week, Bachelet will also visit the Xinjiang cities of Kashgar, once a stop on the Silk Road, and Urumqi, the region’s capital.
Welcoming Ms Bachelet, Foreign Ministry spokeswoman Wang Wenbin said her trip was a “closed loop” due to the pandemic and the two sides agreed not to allow journalists to follow the visit. .
She is expected to meet with Chinese leaders and “have in-depth exchanges with people from various sectors,” Wang said, without giving further details.
UN officials have been locked in negotiations with the Chinese government since 2018 in a bid to secure “unimpeded and meaningful access” to Xinjiang.
But fears have swirled of a whitewash offering a tightly controlled glimpse of life in the region, which China says it has pacified with “re-education centres” and boosted by an economic rejuvenation drive.
The United States led reviews ahead of her trip, saying it was “deeply concerned” that Bachelet had not secured guarantees about what she can see.
“We do not expect the PRC to grant the necessary access to conduct a comprehensive and unmanipulated assessment of the human rights environment in Xinjiang,” State Department spokesman Ned said. Price to reporters, referring to the People’s Republic of China.
Instead of a full investigation into the alleged abuse, rights advocates also fear Bachelet is preparing for an organized tour.
A key question is whether Bachelet will be allowed to visit former internment camps and meet with those imprisoned over calls for greater religious, political and cultural freedoms.
His visit will be “an ongoing battle against the Chinese government’s efforts to conceal the truth”, said Agnès Callamard, Secretary General of Amnesty International.
“The UN must take steps to mitigate this and resist being used to support blatant propaganda.”
The last such visit, in 2005, came when Beijing wanted to soften its global image as it prepared to host the 2008 Olympics – but a lot has changed since then.
President Xi Jinping has become the most authoritative Chinese leader in a generation and is working to secure an unprecedented third term at the end of this year.
In addition to mass detentions, Chinese authorities have waged a campaign of forced labor, forced sterilization and destruction of Uyghur cultural heritage in Xinjiang, researchers and activists say.
Chinese state media have so far covered the visit on muted.
But an article published by the official Xinhua news agency on Sunday hailed the country’s “remarkable achievements in respecting and protecting human rights”.
A more combative article on CGTN – the English-language arm of China’s state broadcaster – lambasted what it called the West’s “Xinjiang false narrative” and questioned the basis for the allegations.
Can the wrongs of history be righted by exacting vengeance today? The raging controversy over the Gyanvapi Mosque stresses the indisputable urgency of answering this question.
Gyanvapi Mosque is undoubtedly a legacy of Mughal Emperor Aurangzeb (1618-1707). The destruction of Hindu temples by Aurangzeb is also beyond doubt. But Aurangzeb’s depredations were not limited to Hindus alone. He targeted Sikh gurus, destroyed mosques built by opponents, killed his own brother Dara Shikoh and imprisoned his father Shahjehan. Even Jawaharlal Nehru, normally accused of Muslim appeasement by Hindu nationalists, found it downright distasteful. Aurangzeb “turns back the clock”, writes Nehru in The Discovery of India, commenting on how a common Hindu-Muslim nationality had been under construction since the reign of Akbar (1556-1605), only to be violently interrupted by the abominations of ‘Aurangzeb. Aurangzeb is also a disturbing figure for Indian Muslims. After all, how many Muslim children are called Aurangzeb, as opposed to Akbar, Jehangir or Humayun? Growing up in UP, the historic heart of Mughal, I have met none, and only one since then.
Be that as it may, should we avenge the misdeeds of Aurangzeb in the seventeenth century by inflicting wrongs on the Muslims of present-day India, even if a significant part of public opinion has become markedly anti- Muslim? We cannot answer this question until we turn to the constitutive principles of modern democracy.
Two of the essential foundations of modern democracy are popular will and constitutional settlement. The attempt to recover the mosque for Hindu religious purposes belongs to the ancient kingdom. But the attempt to rehabilitate categorically contradicts the Constitution.
This duality also has notable institutional dimensions. In a democracy, the popular will is expressed through elections. And in the parliamentary system that India has adopted, the electoral verdict is then incorporated into the legislatures. Unlike presidential systems, where the popular will is reflected in two institutions at the political apex – the presidency and the legislature, both elected – legislatures become the sole carriers of the popular will in parliamentary systems. Moreover, in presidential systems, the two elected wings of government, the executive and the legislative, may belong to different parties, often generating contestation between the two, as is common in the United States. But in a parliamentary system, regular confrontation between the executive and the legislature is rare. The legislative majority produces the executive.
Is there then a check on the power of legislatures – and by extension on the popular will – in a parliamentary system? It is the Constitution that provides the underlying constraints. As the supreme law of the land, the Constitution provides the framework within which politics must operate, legislatures must enact laws, and executives must make decisions. Indeed, the Constitution spells out what politics cannot do, what laws legislatures cannot pass, and what decrees the executive cannot issue.
If the legislatures are the institutional embodiment of the popular will, the courts play the same role in safeguarding the Constitution. Parliaments do not protect the Constitution; the courts do. This is why judicial interpretation is of crucial importance. If judges increasingly begin to agree with the mood of the legislature, the executive, or the public, even when serious constitutional issues are at stake, the courts abandon their role as constitutional protectors.
The Constitution of India, the author of which was BR Ambedkar, firmly established the principle of religious equality. And he went further in protecting the rights of minorities. Since Jinnah’s assertion was that India’s Muslim minority would be unable to defend their interests in an independent Hindu-majority India, Ambedkar’s response was twofold. First, he said that the so-called Hindu majority only exists in theory; Hindus are internally divided by caste. Second, even though Hindus somehow overcame caste divisions and became united, elections by universal suffrage were not the only feature of democracy. Constitutions guide and constrain democratic governance. Therefore, he successfully argued that the religious, cultural and educational rights of minorities would be especially protected by the Constitution. In short, if elections, leaving room for majority passions, cannot protect minorities, the courts, in accordance with the Constitution, will.
Under Atal Bihari Vajpayee (1998-2004), Hindu nationalism proceeded constitutionally with caution. But lately he has blatantly violated Ambedkar (who incidentally was fiercely criticized by Hindu nationalists in the 1950s). Contrary to what was happening then, Indian elections are increasingly legitimizing Hindu nationalism. And driven by such electoral fervor, the Indian parliament enacted majority laws such as the repeal of Section 370 and the Citizenship Act (CAA); several laws and/or executive orders at the state level prohibit the consumption of beef and interfaith marriage, and change the historic Muslim names of towns and roads; BJP states bar Muslim girls from going to school if they wear a head covering, but not Sikh boys if they wear patkas, or Hindu boys if they wear a tilak; and BJP state governments, constitutionally responsible for law and order, look the other way when Hindu mobs attack minorities. Bulldozers were used to demolish ‘illegal’ Muslim homes and businesses, even though the illegal constructions are part of what Foucault might have called ‘popular illegality’, in which many citizens, not just Muslims, participated. . Nevertheless, governments have deemed the selective punitiveness of Muslims legitimate, which seems to be supported by a substantial part of the population. India is developing an alarming taste for a communally penal state.
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If it is serious about its role as protector of the Constitution, the judiciary should control the popular Hindu nationalist frenzy. But it doesn’t even provide for hearings on fundamental challenges to Hindu nationalist policies or legislation: for example, Section 370 and the CAA. He even approved the conversion of a disputed site in Ayodhya into a Hindu temple. He has now admitted petitions on the Gyanvapi Mosque, and it is unclear which direction he will go. The Places of Worship Act 1991, established in accordance with the Constitution, clearly states that the status of a place of worship cannot be changed beyond what it was at independence. Judicial interpretation must follow law, not faith. But the courts can always ingeniously construct arguments that show why the 1991 law was neither usable for Ayodhya, nor could it be applicable now.
If religious equality and the protection of minorities, two of the fundamental principles of the Indian Constitution, are made prisoners of electoral passions, India will not cease to exist, but its republic of 1950 will come to an end. Hindu nationalists will therefore continue to contest many other contested sites as long as they have electoral power. We can expect a relentlessly violent India, whose majority horrors are sure to be noted internationally.
The author is Sol Goldman Professor of International Studies and Social Sciences at Brown University
Sea captain Muhammad Suffi Mohd Ramli, director of Terengganu MMEA, said the boat was seized 100 nautical miles northeast of Kuala Terengganu. — Photo by Dawn Chin
Monday, May 23, 2022 11:43 GMT
KUALA TERENGGANU, May 23 – The Malaysian Maritime Enforcement Agency (MMEA) intercepted a Vietnamese fishing vessel and arrested 15 crew members, including the captain, for encroaching on Malaysian waters, during a integrated operation around 3 p.m. yesterday.
Sea captain Muhammad Suffi Mohd Ramli, director of Terengganu MMEA, said the boat was seized 100 nautical miles northeast of Kuala Terengganu.
The crew members, aged between 20 and 50, did not have valid identity documents and the seizures included the boat, 700 kilograms of marine catch and 1,000 liters of diesel fuel estimated at RM1.5 million, a he said in a statement today.
He said the crew members had been taken to the MMEA State Jetty for further investigation and were being investigated under the Fisheries Act 1985 for Trespassing and fishing in national waters without the permission of Malaysia’s Director General of Fisheries, as well as under the Immigration Act. 1959/1963 for not presenting valid identity documents.
He advised the public with information about criminal activity at sea to contact the MMEA on 09-6223657 or through the MERS 999 emergency helpline. — Bernama
Kabul [Afghanistan]May 23 (ANI): Top Taliban leader Sher Mohammad Abbas Stanikzai has spoken out in favor of women’s rights to education and said it is the government’s responsibility to provide them with a safe education in the country. Addressing a rally to mark the anniversary of the death of Mullah Akhtar Mohammad Mansour, former leader of the Islamic emirate, Stanikzai said women should enjoy their rights based on Afghan culture and Islamic values , reported Tolo News. “Women cannot even ask for their inheritance. They are deprived of the right to education. Where will women learn the lessons of Sharia? Women make up half of the Afghan population,” he said. . Stanikzai criticized the small budget for development in economic sectors and also said that due to the economic challenges, people have been forced to leave the country.
“We don’t have a chair in the Organization of Islamic Cooperation (OIC), we don’t have a chair in the United Nations and we don’t have a political office in Europe,” he said. Speaking at the same rally, another Taliban leader, Mullah Mohammad Yaqub, criticized economic sanctions against Afghanistan, Tolo News reported. “They imposed economic sanctions on Afghanistan and plotted against us in Afghanistan,” he said. The Taliban’s decision to ban female students above sixth grade from attending school has drawn widespread criticism nationally and internationally. In addition, the Taliban regime which took control of Kabul in August last year has restricted women’s rights and freedoms, with women largely excluded from the labor market due to the economic crisis and restrictions. (ANI)
In the face of life-changing events that have weighed on the world, such as the pandemic and wars, the Palo Alto Eid Festival seeks to remember that happiness and love can be achieved if people make the effort to unite.
Wardah Chowdhry applies a henna tattoo to Karisa Galindo. Embarcadero Media file photo by Veronica Weber.
The annual event commemorates the Muslim celebration of spreading happiness and peace and is open to everyone. This year’s festival will be held on Sunday, May 22 from 5-7:30 p.m. at the First United Methodist Church of Palo Alto, 625 Hamilton Ave., Palo Alto. It includes a free Pakistani boxed meal, desserts from around the world, a cultural experience with ethnic dresses, henna tattoos, spiritual chanting, a photo booth and more. There will also be an interfaith panel where speakers will discuss various religious holidays.
The event is sponsored by the American Muslim Voice Foundation with support from a mini-grant from the Santa Clara County Division of Equity and Social Justice and the City of Know Your Neighbors Grants Program. Palo Alto. The festival hosts are First United Methodist Church of Palo Alto and Evergreen Park resident Samina Sundas.
In line with COVID-19 safety protocols, Sundas said the boxed Pakistani gourmet dinner will be provided at the start of the festival. Vegetarian options are available. Appetizers will be served outside at 5 p.m. Masks are mandatory inside at all times.
“All religions encourage their followers to love their neighbors. To love our neighbors, we must know our neighbors,” Sundas said. She led the American Muslim Voice Foundation and local movement to bring all faiths and people together through interactions after her direct experiences of anger and prejudice against her religion after 9/11.
A north Indian mosque adjacent to a Hindu temple has become the focal point of a religious dispute after reports that a stone well believed to be the symbol of a Hindu god is on the premises of the mosque.
It is the second mosque in northern India to be subject to disputed claims. A decades-old dispute between Hindu and Muslim groups involving a 16th-century mosque in the northern city of Ayodhya led to its demolition by a Hindu mob in 1992.
The Gyanvapi Mosque, over which the latest dispute has erupted, sits next to the grand Kashi Vishwanath Hindu temple in Varanasi, India’s holiest city for Hindus and Prime Minister Narendra Modi’s constituency.
A team appointed by a local court to inspect the mosque said a stone well found in the complex is the representation of the Hindu deity Shiva. The mosque authorities have refuted this claim and claim that the relic is in fact a fountain.
The videotaped investigation was ordered after five Hindu women petitioned a local court for the right to pray at the mosque compound.
The issue is feared to deepen religious divisions between India’s Hindu majority and the Muslim minority even as it winds its way through the courts.
“The question has the potential to catch people’s feelings. No one is going to get into logic or reasoning because in matters of faith people are driven by sentiment rather than the legality of it,” said author and political analyst Rasheed Kidwai.
Right-wing Hindu groups have long claimed that the Mughals, who ruled India for about 300 years from the 16th century, built several mosques on the site of important temples which they demolished, and they say the Gyanvapi mosque is one of them.
The Supreme Court has allowed Muslims to pray in the mosque, overturning a lower court ruling that banned large prayer gatherings earlier this week. He also ordered local authorities to cordon off and secure the area where the stone pit was discovered.
The current dispute is reminiscent of what happened with the Babri Mosque in Ayodhya, where Hindu groups are currently building a large temple on the site of the mosque demolished by Hindu mobs. Deadly riots tore through India after it was demolished in 1992.
After Hindu and Muslim groups failed to reach a settlement, the Supreme Court handed over the site to Hindus in 2019 and an alternative site for Muslims to build a mosque. It was seen as a huge victory for Modi’s Bharatiya Janata party, which had been at the forefront of the campaign to build the temple in the 1980s when it was in opposition. The dispute had played a key role in catapulting the party to national prominence.
“The issue of the Gyanvapi Mosque is obviously being conducted at the behest of Hindutva forces linked to the BJP. It’s a way to boil the common pot and take advantage of the polarization we’ve witnessed,” said Niranjan Sahoo, political analyst at the Observer Research Foundation, referring to a Hindu nationalist movement. “We will see more and more controversial claims made by Hindu groups about mosques.”
Hindu groups are also considering another mosque. This week a court agreed to hear a lawsuit seeking the removal of a mosque in the city of Mathura because they say it was built on the birthplace of the Hindu god Krishna.
Leaders of Muslim political groups view the moves as attempts by hardline Hindus to undermine their right to worship and say they will wage legal battles against Hindu groups that disturb the sanctity of mosques and tombs.
“We will not allow them to sting us a second time and it is our responsibility to keep our mosques intact by regularly offering prayers there,” Asaduddin Owaisi, a federal lawmaker and leader of a regional Islamic political party, tweeted this week. .
Questions have also been raised as to whether such disputes violate a 1991 law which prohibits the conversion of a place of worship and stipulates that its religious character must be maintained as it “existed” on August 15, 1947, the day of India’s independence. The law was passed to prevent communal disputes of the type that erupted over the Babri Mosque.
While it may take years of litigation to resolve the Gyanvapi Mosque case, the focus will be on the stance the ruling BJP is taking ahead of the 2024 national elections.
“The truth has come out. We will welcome and follow court orders in the matter,” said Keshav Prasad Maurya, Deputy Chief Minister of Uttar Pradesh state, referring to the Gyanvapi Mosque dispute after the information about the relic of the Hindu deity has been made public.The city of Varanasi is in Uttar Pradesh.
Several analysts, who say Modi’s government followed a Hindu-first agenda, warn the latest dispute could become a flashpoint.
“I think this poses a challenge to the liberal ethos and composite culture of India that we are very proud of. There is still great diversity in India, but the BJP has taken the upper hand in pointing out these emotional issues “, did he declare.
BJSS vs LKL Dream11 Prediction, Fantasy Cricket Tips, Dream11 Team, Playing XI, Pitch Report, Injury Update of MCA T20 Cup match between Bukit Jalil Sports School and Lanka Lions. They will face each other for the first time in this MCA T20 Cup season.
BJSS vs LKL MCA T20 Cup Match 5 Details:
5and MCA T20 Cup match will see Bukit Jalil Sports School take on Lanka Lions on the 21stst May at Kinrara Academy Oval.
This game is scheduled to start at 7:00 am IST and the live score and commentary can be seen on the FanCode website and CricketAddictor.
BJSS vs LKL MCA T20 Cup Match 5 Preview:
The MCA T20 Cup will see its fifth game of this season between Bukit Jalil Sports School and Lanka Lions.
This match will be played between the two teams in Group A of this season’s MCA T20 Cup.
Bukit Jalil Sports School will face Lanka Lions for the first time in the fifth game of this season’s MCA T20 Cup. Both teams will play their season opener against each other.
Sachinu Hettige, Mohammad Haziq Aiman, Wan Muhammad and Mohammad Hairil Harisan are some of the key players in Bukit Jalil Sports School team while Upul Anuruddha Sathkumara, Neranjan Wijesinghe, Buddika Madushanka and Muhammad Khairullah are the crucial players Lanka Lions troops.
BJSS vs LKL MCA T20 Cup Match 5 Weather Report:
The temperature should hover around 26°C on match day with 90% humidity and a wind speed of 3 km/h. There is no chance of rushing during the match.
BJSS vs LKL MCA T20 Cup Match 5 Kickoff Report:
The Kinrara Academy Oval is a batter-friendly wicket and should again help batters here. There is very little help offered to the stimulators at the start, and the spinners received no help from the counters.
Average 1st innings score:
The average score of the first innings on this wicket is 160 points.
Hunting team record:
The team that beats second doesn’t have good records here. They have a winning percentage of 40 at this track.
BJSS Cup Match 5 vs LKL MCA T20 Injury Update:
(Will be added when there is an update)
BJSS vs LKL MCA T20 Cup Match 5 Likely XIs:
Bukit Jalil Sports School: Wan Muhammad, Mohammad Hairil Harisan, Muhammad Azim Hazimi Ramli, Muhammad Luqman, Sachinu Hettige, Mohammad Haziq Aiman, Muhammad Faiz Ahmad Nasir, Muhammad Aiman Aqil Masran, Muhammad Adam Hakimi Ramli, Mohd Nazril Abd Rahman, Adam Maliki Ismail
Lions of Lanka: Upul Anuruddha Sathkumara, Neranjan Wijesinghe, Damith Warusavithana, Ahmad Hijas, Buddika Madushanka, Muhammad Khair Ullah, Muhammad Rifqi Iman Khamas, Thusara Kodikara, Jude Prasantha Milroy, Suranga Perera, Priyankara Wickramasinghe
Top Picks for Dream11 Prediction and Fantasy Cricket Tips:
Mohammad Azim Hazimi Ramli is a right-handed batsman and middle right-arm pacer from Bukit Jalil Sports School.
Mohammad Haziq Aiman is a right-handed batsman and middle right-arm pacer from Bukit Jalil Sports School.
muhammad luqman is a left-handed batsman and orthodox left-arm spinner from Bukit Jalil Sports School.
Muhammad Khair Ullah is a left-handed batsman and orthodox left-arm spinner for the Lanka Lions.
Suggestion to play #1 XI for BJSS vs LKL Dream11 team:
Guardian – Wan Muhammad, Ahmad Hijas
Drummers – Upul Anuruddha Sathkumara, Muhammad Azim Hazimi Ramli (C), muhammad luqman
Versatile – Sachinu Hettige, Mohammad Haziq Aiman, Muhammad Khairullah (VC)
Suggestion to play No. 2 XI for BJSS vs LKL Dream11 team:
Guardian – Wan Muhammad
Drummers – Upul Anuruddha Sathkumara, Neranjan Wijesinghe, Muhammad Azim Hazimi Ramli, Muhammad Luqman (VC)
Versatile – Sachinu Hettige, Mohammad Haziq Aiman (C), Muhammad Khairullah
Bowlers – Jude Prasantha Milroy, Suranga Perera, Muhammad Adam Hakimi Ramli
BJSS vs LKL MCA T20 Cup Match 5 Expert Tips:
Muhammad Azim Hazimi Ramli will be a safe captain’s choice for the mini big leagues. Neranjan Wijesinghe and Muhammad Adam Hakimi Ramli are among the clearance picks here. The best suggested fantasy/Dream11 combination for this game is 2-3-3-3.
BJSS vs LKL MCA T20 Cup Match 5 Likely Winners:
Bukit Jalil Sports School is expected to win this game.
This may explain why Dana White is Khabib Nurmagomedov’s ghost.
Now that Charles Oliveira is without his lightweight title, thanks to some large-scale shenanigans ahead of UFC 274 earlier this month in Phoenix, the promotion will have to scare away a viable contender to fight ‘Do Bronx’ for the vacant strap later. This year.
The two names at the top of the list are Islam Makhachev and Beneil Dariush, ranked No. 3 and No. 6 respectively. But who will prove to be the most deserving candidate? They may have to struggle to figure this out.
That’s according to former champion Rafael dos Anjos.
“The division is crazy right now,” said dos Anjos mma fight. “It was crazy before, but now it’s even crazier. I believe that if everything goes according to what Dana [White] said, Islam will fight Beneil [Dariush] in October in Abu Dhabi. Since Islam is playing all these games against me he didn’t take the fight, now Dana will punish him and keep him to fight Beneil and won’t let him fight for the belt. If that happens, I heard that the UFC is going to do a big show in Brazil in December, and why not Brazil against Brazil? Once I get past Fiziev, me versus Charles would be a great fight.
Dos Anjos is currently ranked one spot behind Dariush at No.7.
The Brazilian reached a verbal agreement to fight Makhachev at UFC 272 when Rafael Fiziev was taken down by COVID and removed from the card; however, the deal fell apart when the Dagestan bruiser backed off at the eleventh hour, irritating White in the process.
This decision comes back to haunt him.
Dos Anjos was rebooked to fight Fiziev in July but we don’t yet know what will happen with Makhachev or Dariush. We also have to deal with the return of former champion Conor McGregor, who can use his power of attraction to jump the line and challenge for the title.
Sheikh Khalifa’s Legacy of Transformation and Tolerance
The entire interfaith community mourns the loss of Sheikh Khalifa bin Zayed Al-Nahyan, the former President of the United Arab Emirates, who oversaw a dramatic transformation of his country, both economically and to establish the United Arab Emirates as a beacon of tolerance for the world.
For 18 years, Sheikh Khalifa led his people to great progress and prosperity, increasing GDP by 172% during his tenure to over $400 billion a year. Leveraging the UAE’s rich energy resources, but also spurring diversification into non-oil industries, he oversaw the rise of Abu Dhabi into a regional flagship and Dubai into a world-class metropolis, replete with skyscrapers. sky such as the Burj Khalifa named in his honor. .
But fewer know of the social reforms introduced under Sheikh Khalifa’s tenure and the advance of humanist values that accelerated alongside the economic modernization of the UAE. And in this space, the tremendous record of interfaith achievement that extends well beyond the borders of the United Arab Emirates or the Gulf region.
In 2015, the Emirates passed a law against discrimination in all its forms, creating a basis of personal safety for people of all faiths and nationalities in the seven emirates. A year later, a new Ministry of Tolerance launched its work to strengthen the foundations of relationships between people of all faiths. This ministry officially recognized the newest Jewish community to emerge in the world.
For those like me who have dedicated years to the essential mission of Muslim-Jewish relations and broader interfaith understanding, the United Arab Emirates’ declared “Year of Tolerance” in 2019 could prove the legacy lasting of Sheikh Khalifa.
I had the honor of being invited to Abu Dhabi for the arrival of Pope Francis, the first papal visit to the Gulf. Pope Francis has recognized the UAE as a “leading world reference in the culture of tolerance, policies, laws and practices”. This vision of tolerance was soon expressed in the implementation of the Abraham Accords.
But behind the treaty-signing ceremonies at the White House, there was a lot of dedication and hard work on the difficult task of cementing societal and cultural tolerance in the UAE.
A study by the Institute for Monitoring Peace and Cultural Tolerance in School Education found that the UAE leads the region in eliminating anti-Semitic teaching materials and other biased content or discriminatory, demonstrating a deep commitment to the future of interreligious relations. It is encouraging to see that the other Gulf countries, including Bahrain and Saudi Arabia, are now following closely, which shows the power of example that Sheikh Khalifa has had on his entire region.
We know that the mark of any great leader is what survives them. The economic and cultural heritage left by Sheikh Khalifa is multiple and visible throughout the country, from its thriving urban areas to its high-level infrastructure and service sector, its museums and a cultural landscape that has skillfully harmonized the old and new.
The economic and cultural heritage left by Sheikh Khalifa is multiple and visible throughout the country.
Rabbi Mark Schneier
That such diversity pervades religious life in the UAE is no small feat. This year we will see the opening of the Moses Ben Maimon Synagogue. The synagogue is part of the iconic Abrahamic Family House being built as an interfaith center for Muslims, Christians and Jews, with the three places of worship placed side by side as a symbol of togetherness.
The synagogue pays homage to the 12th-century rabbinical leader, who was also a scientist and Saladin’s personal physician. The synagogue is appropriately named after someone who is as much a representative of Jewish cultural heritage as of Islamic history.
In modern times, Sheikh Khalifa has also been a symbol for so many different cultures. He didn’t just prophesy the transformation of the UAE into a center of interfaith tolerance, he used his God-given time with all of us to make it happen. For this, Muslims, Christians, Jews and other groups will remain eternally grateful.
Rabbi Marc Schneier is president of the Foundation for Ethnic Understanding.
Disclaimer: The opinions expressed by the authors in this section are their own and do not necessarily reflect the views of Arab News
SAN DIEGO (KGTV) – At the Islamic Center of San Diego in Clairemont Mesa, an armed guard stands outside a locked door. Fences and security cameras surround the building. Bulletproof glass lines the play area.
“It’s a very difficult choice, a very difficult decision to make,” said Imam Hassane, when asked how his center balances the desire to be open and welcoming with the need for security following of so many recent deadly shootings.
“Yes, we want to be and look like a welcoming place. Everyone is welcome at any time. But, at the same time, given what is happening in the country, we must do our best to secure and keep our people safe.”
Adding additional layers of security costs money. For this, Hassane and dozens of other religious and secular nonprofits have relied on state and federal grants.
The latest round of “Target Hardening” grants came from the California Office of Emergency Services. In January, they announced 290 recipients of $47.5 million. Winners received up to $200,000 each.
In San Diego alone, 26 locations grossed just over $4.5 million (see list below).
“It’s a mixed blessing,” says Heidi Gantwork, president and CEO of the Jewish Federation of San Diego County.
“What a sad statement that we need to raise so much money and spend so much money to secure places of worship, preschools and playgrounds.”
Gantwork pointed to a recent study by the Anti-Defamation League that found anti-Semitic attacks had increased 34% across the country and 61% against Jewish institutions.
“If you look at the buffalo shooter manifesto, if you look at Tree of Life, and if you look at Poway right here in San Diego, it’s not, you know, a theoretical thing,” she says. “It’s real and Jewish organizations are being targeted.”
That’s why the Jewish Federation has helped more than a dozen synagogues and Jewish community centers apply for and receive the recent round of Cal-OES funds.
ABC 10News reached out to nearly all of the 26 sites to find out how they would spend the money. Most declined to comment. Their representatives said they did not want to release security information or do anything that would increase their visibility and make them a likely target.
Those who have shared their plans say they will use the money for infrastructure upgrades such as fencing, bulletproof glass, security cameras and more. Some plan to hire armed guards to protect members during programming.
But they also mentioned the need to ensure that any security improvements align with their desire to be a place that invites worship and community.
“It’s tough, but it’s something that needs to be done,” says Pervez Morbin, facilities chair of the Greater San Diego Muslim Community Center. “Basically, all of these events that have happened over the past week make this a serious project.”
With an increase in hate crimes in the United States has come an increase in funding for projects like these. In 2019, Cal-OES distributed $15 million for “Target Hardening.” This number has more than tripled.
The Department of Homeland Security distributed $180 million in 2021 through its “Nonprofit Security Grants Program.” This year, that figure is $250 million. DHS officials say they requested $360 million in the 2023 budget.
Not all the money goes to physical security. The Anti-Defamation League conducts trainings for local faith groups to teach them situational awareness, threat assessment, de-escalation techniques and other “low-cost or no-cost” ways to maintain a safe location. Funding from these grants can be used to pay for training like this.
“We stress the importance of having ushers, hostesses and roving, who are trained to welcome people into the facility, while also evaluating those people,” says ADL’s Matthew Brown.
“If you have a place of worship, you can be targeted. And it behooves you to take certain actions.”
To get Cal-OES grants, nonprofits had to submit detailed plans for how they would spend the money. They also had to get construction bids from at least three different companies. And Cal-OES will audit projects to ensure that none of the funds are being misused.
“We are just doing our best. Whatever is available. Let’s take our precautions,” says Imam Hassane. “And pray. Prayer is very powerful too.”
Here is the full list of San Diego organizations that have received Cal-OES “Target Hardening” grants, along with the dollar amount awarded to each:
University Town Chabad Center ($200,000)
Oceanside Chabad Center (198 135)
Downtown Chabad ($195,300)
Christ the King Lutheran Church, Fallbrook ($196,354)
Tony Ferguson thinks Belal Muhammad has “jaded” his swag.
Ferguson recently spoke to Ariel Helwani about “MMA hourafter his knockout loss to Michael Chandler at UFC 274. During the interview, Ferguson talked about working with young fighters and how much he enjoys it.
Even if they do “jock” his style. “El Cucuy” cited top welterweight contender Belal Muhammad as a prime example. Ferguson detailed an interaction he had with Muhammad recently.
“Like Belal Muhammad,” Ferguson said. “This guy was clowning around about some of the things I was doing; my sunglasses, my workouts – and now you have this dude laughing at my booty.
“I remember we were there, I bumped into him before we got there – he was wearing his sunglasses and they weren’t on yet. They were on his shirt in front of him.
“He’s at 170 and I look at him and I think ‘Man, that would be cool to go back to 170.’ These guys are slow and stupid. At ’55 they’re a little faster.
“But he had his sunglasses on and I said to him, ‘You took dad’s sunglasses and now you’re wearing them?’
“He’s like ‘I’m the sunglasses guy’, and I looked at him and said ‘you’ll never be the sunglasses guy’. That was the funniest shit bro. .
Maybe a move up to welterweight would be good for Ferguson. As it stands, he is currently on a four-fight losing streak, having finished in two of them. His last outing culminated in the first time in his mixed martial arts (MMA) career when he was knocked unconscious.
Michael Chandler nailed Ferguson with a front kick to the face that chilled him. Now Ferguson will have to dust off and regroup on his next outing in the Octagon – when that happens.
Things are looking much better for Muhammad, who is on a seven-fight winning streak (1 NC) at 170 pounds. He is currently the No. 5 ranked welterweight in the UFC.
The 33-year-old may be just one big win away from challenging Kamaru Usman for the welterweight throne.
What do you think of Tony Ferguson accusing Belal Muhammad of “joking” with his style? Would you like to see him jump up to welterweight? Sound off in the comments!
Cairo, 18th May, 2022 (WAM) — Under the high patronage of Egyptian President Abdel Fattah El-Sisi, and in response to an official invitation from the Government of the Arab Republic of Egypt, the Islamic Development Bank Group will hold its 2022 Annual Meetings in Sharm el-Sheikh, Egypt, from 1-4 June 2022, under the theme “Beyond Recovery: Resilience and Sustainability”.
The meetings are to be held this year in light of major economic and geopolitical developments characterized by the noticeable decline of the COVID-19 pandemic and renewed hope that the world is on track for the recovery phase.
The Ministers of Economy, Planning and Finance of 57 member countries of the Bank will take part in these Meetings. Representatives of international and regional financial institutions, as well as representatives of Islamic banks, national development finance institutions and trade unions of contractors and consultants from OIC member countries will also participate in the activities associated with these meetings.
The meetings will represent an opportunity to study and explore ways to further strengthen economic relations among IDB member countries in today’s changing world. In addition, they will provide member countries with the opportunity to discuss and maximize cooperation with participating funding institutions.
This year’s Meetings will also see – for the first time over four days – the holding of a new edition of the IDB Group’s Private Sector Forum, during which representatives of large corporations and the local business community , regional and international are expected to take part.
The 2022 IsDB Group Annual Meetings will include “the 47th Annual Meeting of the Board of Governors of the Islamic Development Bank”, “the 29th Meeting of the Board of Governors of the Islamic Society for Investment and Credit Insurance ‘Export (ICIEC)”, and “the 22nd General Assembly of the Islamic Corporation for the Development of the Private Sector (ICD)”.
In the same framework, “the 17th Meeting of the Board of Governors of the International Islamic Trade Finance Corporation (ITFC)”, and “the 15th Meeting of the Board of Governors of the Islamic Solidarity Fund for Development (ISFD)” will also be detained.
On this occasion, Dr. Hala El-Said, Minister of Planning and Economic Development and Governor of the IDB for Egypt, declared that the Arab Republic of Egypt was using all its capacities to ensure the success of the Annual Meetings of the IDB Group, adding that the country’s long tradition and extended relationship with the Bank since its inception in 1974 has resulted in the Group’s cooperation portfolio of over $16 billion.
Dr. Hala El-Said also pointed out that the last time an IDB Annual Meeting was held in his country was in 1991 and that this year Egypt plans to write history again 30 years later.
She noted that Egypt will present cooperation visions and discuss common issues concerning member countries at all levels, pointing out that several important side events will be organized, including the Business Forum for the private sector and several events related to the preparations. of the 27th session of the Conference of the Parties (COP27) to the United Nations Framework Convention on Climate Change in November 2022, the green economy, achieving sustainable growth and combating climate change, and d other important international issues.
The President of the Islamic Development Bank and Chairman of the Group, Dr. Muhammad Al Jasser, meanwhile said that the IDB Group looks forward to promoting fruitful cooperation with Egypt, noting that the initiative of the Egypt to host the IDB Group’s Annual Meetings this year is an indication of its desire to continue playing its regional role at all levels, the first of which is the pursuit of socio-economic development.
Dr. Al Jasser then added that the approval of the Board of Governors of the Bank to hold the meetings in Egypt demonstrates the Board’s appreciation of the leading role played by the Arab Republic of Egypt in supporting the Group of the IDB and its continuous efforts to support constructive partnerships at different levels.
He also expressed his great confidence in the capabilities that Egypt possesses to make the 2022 IDB Group Annual Meetings a success and make it a special event that will remain etched in people’s minds for years to come, if God he wants it.
Birmingham has a new generation of senior councilors after local elections on May 6 – and a dramatic weekend leadership challenge.
Ian Ward, leader of Birmingham City Council, appointed his new cabinet last night. Seven women and three men will make key decisions for the city over the next four years.
Councilor Ward was re-elected as leader in a tight second round of voting against challenger Waseem Zaffar on Saturday. He now hopes his “talented diverse team” will deliver the city’s “golden decade”.
Here’s what we know so far about who’s in and out of key roles:
Moves to : Member of the transport cabinet
Liz Clements was one of two councilors who challenged Ian Ward’s leadership last week. Reports suggest her decision to run was to ensure a woman’s voice was in the debate.
The appointment can be seen both as Councilor Ward’s ambitious plans for future transport in Birmingham and for personal gain. Councilor Clements is an avid cyclist and public transport user – and her nomination could be a reward for her courageous decision to oppose him.
His appointment will be closely watched after the departure of Waseem Zaffar, and the creation of clean air zones controversial in his day.
Goes from : Cabinet Member for Vulnerable Children and Families
Moves to: Housing Cabinet Member
Councilor Thompson is a veteran of Birmingham Labor politics, seen by Birmingham Labor as a pair of safe hands loyal to the party and trustworthy to come out and help out during tough political times.
Thompson was first elected in 2014 in the Soho ward before being re-elected in 2018 in the North Edgbaston ward. She has held various positions, including serving as a member of the Board’s Health Care and Social Services Oversight and Review Committee.
Speaking to the Local Democracy Reporting Service, she said: ‘I am delighted to be reappointed to cabinet. This is one of the most diverse cabinets in the history of Birmingham City Council and I look forward to working with my new cabinet colleagues. Of course, I will miss my former cabinet colleagues who have left the board or are no longer serving with me – I wish them well.
His appointment comes at a critical time for tenants in Birmingham, after the government approved legislation for a ‘Tenants Reform Bill’ to strengthen protections for private tenants and abolish ‘no-fault evictions’. . Birmingham also continues to suffer the fallout from HMOs – something it says it wants to sort out.
Goes from : Member of the Education, Culture and Skills Cabinet
Moves to: Member of the culture, heritage and tourism cabinet
Harbourne’s adviser moved on to a possible demotion from her previous role. But with the Commonwealth Games fast approaching and Birmingham’s supposed rise to equal London and Manchester, the adviser could very well pull off the role and make history within it.
Moves to: Member of the cabinet for the environment
An interesting ploy by the leader to divide transport and the environment into separate roles, Councilor Mahmood joins the cabinet, following his dramatic departure in 2019 due to the council’s handling of disputes with unions. At the time, he was unable to reconcile his socialist principles and trade unionism.
Speaking to the Local Democracy Reporting Service, he said: ‘This is a new role and it reflects the vital importance of the environment to every community in Birmingham. We need to provide clean streets to every community in our city, ensuring our waste collection is reliable and frequent, and improving our recycling rates.
“The climate crisis is the biggest challenge we face as a society, and I am determined to ensure that Birmingham plays a leading role in the country by reducing our emissions and cleaning up our air.
“Birmingham has taken a big step in cleaning up our city’s toxic air, but there is still a lot of work to do. I look forward to taking on this role and would like to thank Councilor Ward for giving me his trust.
Moves to : Member of the health and social action cabinet
Councilor Khan has made a name for herself as chairwoman of the Eid Mela committee, responsible for organizing and running one of the largest Muslim cultural festivals in the country.
The Alum Rock councilor was first elected as a member of Washwood Heath in 2012 at the age of 21. She quickly became one of the most outspoken members of the council.
Her role as Cabinet Member for Health and Social Services replaces Paulette Hamilton, now MP for Erdington, following the death of MP Jack Dromey.
Moves to: Member of the Finance and Resources Cabinet
Once Lord Mayor, and now in Cabinet, Councilor Mosqutio has finally set foot in Cabinet after 26 years as a member of Bordesley and Highgate Council.
The Mosquito adviser hopes to turn this role into a key position within the firm. But controversy may be on its doorstep. In 2016, she was suspended from her job as assistant crime commissioner after refusing to apologize to the family of a gunned down teenager. His unannounced visit constituted serious misconduct, an independent panel has ruled.
But in 2019, her tenure as Lord Mayor ended in good spirits when she agreed to officially open comedian Joe Lycett’s kitchen extension.
Moves to : Member of the Cabinet for Children, Youth and the Family
Councilor McCarthy previously served as Chair of the Planning Committee. Although her role has placed her at the heart of the government’s most difficult and sensitive decisions, this new appointment would be a new challenge for her.
The former cabinet member for health and social care moved into greener areas as MP for Birmingham Erdington, replacing the late MP Jack Dromey.
The bin leader, also known as cabinet member for Street Scenes and Parks, was unexpectedly ousted by the Liberal Democrats and lost his Acocks Green seat in this year’s local election.
Transport czar Waseem Zaffar, who unsuccessfully ran for Labor leader last week, has once again become an adviser to Lozells. His nomination successfully introduced a clean air zone but faced criticism in 2019 after he was billed £60,000 in legal costs for an attempt to silence a resident who accused him of domestic abuse, bigamy and dishonesty.
The Councilor for Sparkbrook and Balsall Heath East is no longer a Cabinet Member for Housing and Neighborhoods. It’s unclear why the downgrade took place, but the recent Birmingham housing scandal may have contributed.
Tristan Chatfield, who previously served as a cabinet member in charge of finance and resources, resigned ahead of local elections this year.
Stay in the same position
Brigid Jones, Deputy Chief
John Cotton, Cabinet Member for Social Justice, Community Safety and Equalities
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Maharashtra Home Minister Dilip Walse Patil said on Tuesday that members of the Hindu and Muslim communities should ensure there is no attempt to divide people in the state on religious grounds, and that the atmosphere must remain peaceful.
Walse Patil made the comment when responding to a question from journalists regarding the investigation into the Gyanvapi Mosque in the city of Varanasi in Uttar Pradesh and reports of a tense situation there.
“The case is pending before the Supreme Court. The Supreme Court will make a decision in this regard. Brothers and sisters from Hindu and Muslim communities should ensure that there is no (attempt to) divide people on religious grounds (in Maharashtra),” the minister told reporters.
The atmosphere in the state should be kept peaceful, he added.
“The Maharashtra Police are doing their job. They are keeping an eye on the situation,” the minister said.
On another question about objectionable and controversial posts on social media, Walse Patil told users to exercise restraint.
“I wouldn’t say there should be restrictions. But social media users should exercise restraint or there should be a mechanism to regulate it,” he said.
“I think imposing restrictions is like banning it (the use of social media). Instead, a law and a mechanism should be prepared in the future. We will think about it,” he said.
A commission investigating the videography of the Gyanvapi Masjid complex in Varanasi will seek additional time from a local court on Tuesday to submit its report as it has not yet been compiled, an official said earlier in the day.
The court had previously asked the commission to submit the report by Tuesday.
On Monday, the court ordered the sealing of a pond in the Gyanvapi Masjid complex after lawyers representing the Hindu petitioners said a Shivling had been found there during the court-mandated video investigation.
However, a member of the mosque’s management committee disputed this claim, saying the object was part of the water fountain mechanism of the ‘wazookhana’ tank where worshipers perform ablution before offering namaz.
The mosque is located close to the iconic Kashi Vishwanath temple in Varanasi and the court hears a plea there from a group of women seeking permission to pray daily in front of the idols on its outer walls.
India on Monday criticized the Organization of Islamic Cooperation (OIC) for its “unwarranted” comments on the delimitation exercise in Jammu and Kashmir and asked it to refrain from implementing its “common agenda”. at the request of a country, in an oblique reference to Pakistan.
In a strong reaction, External Affairs Ministry spokesman Arindam Bagchi said India “categorically rejected” OIC comments criticizing New Delhi over the delimitation exercise in Jammu and -Cashmere.
“We are appalled that the OIC Secretariat has once again made unwarranted comments on India’s internal affairs,” Bagchi said.
“As in the past, the Government of India categorically rejects the claims of the OIC Secretariat on the Union Territory of Jammu and Kashmir, which is an integral and inalienable part of India.”
Bagchi was answering questions from the media on the OIC statement on the delimitation exercise in Jammu and Kashmir.
“The OIC should refrain from implementing its common agenda vis-à-vis India at the request of a single country,” he said.
India criticized the OIC for its comments on Jammu and Kashmir.
In an earlier statement, the OIC General Secretariat “expresses its deep concern over India’s attempts to redraw the electoral boundaries” of Jammu and Kashmir, alleging it is a violation of the rights of the Kashmiri people.
“Referring to the long-standing and principled position on the Jammu and Kashmir conflict and the relevant decisions of the Islamic Summit and the Council of Foreign Ministers of the OIC, the General Secretariat reiterates its solidarity with the people of Jammu and Kashmir,” he said.
Muhammad Jamal is a Pakistani entrepreneur who never gave up in the face of adversity and remained consistent and dedicated in his pursuit of success.
California – May 16, 2022 – Young entrepreneurs face various problems that can sometimes overwhelm their ability to manage. “Success breeds success” is in times like these that people need to remember. If one is an entrepreneur with a new concept that wants to make it big, it is crucial to recognize others who have followed a similar path. For all those entrepreneurs going through a tough time right now, just knowing that no one before has made it big while still going unscathed could be a soothing concept. Here is, Mohamed Jamala Pakistani entrepreneur who never gave up in the face of adversity and remained consistent and dedicated in his pursuit of success.
“If you want to start your own business, know that the path is not always easy. Ask any entrepreneur,” says Muhammad Jamal. “Hearing stories of successful businesses can help you navigate the complexities of developing a business plan, securing business financing and everything in between. Whether small, medium or large, successful businesses have all faced personal challenges at all levels of success.”
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He developed IJ Digital Production, which provided data, efficiency and data processing to organizations to help them make the best possible advertising decisions.
IJ, Jamal Khan Digital Marketing, provides highly scalable digital marketing services, using cutting-edge technology to connect businesses with the right social circles. IJ Digital Production offers fully vetted digital production services that use best-in-class technology to connect a business with the right social circles.
He now has a team of people working for him to provide digital marketing services in Pakistan and globally. Live IJ Digital Production provides streaming services. So far, their team has completed over 1000 events. Muhammad Jamal believes that if someone works hard enough, he can achieve his ambitions.
As a result, his success story could easily motivate others to succeed in the region. It illustrates perseverance, enthusiasm for work, constant effort and the desire to learn more. To visit jamalkofficial to learn more about Jamal KhanDigital Marketing Expert.
About Mohamed Jamal
Jamal is the prospective member of the Pakistani super league and operates political social media sites and accounts. Additionally, he is the founder and CEO of IJ Digital Production. He works as a digital marketer for businesses, goods, services and political campaigns under this umbrella. With years of experience at IJ Digital Marketing Advertising Agency, Muhammad Jamal delivers fully managed digital marketing services that connect a brand with the right social circles using best-in-class technology. And the success and market position of the IJ digital product are the best reminders whenever one feels like quitting in the face of a challenge that seems far too big to take on.
The Burkinis have long been a catalyst for conflict in France, challenging societal attitudes towards Islam and feminism. Rule changes at Grenoble’s swimming pools suggest opposition to clothing may recede.
As the summer timetables for municipal swimming pools are coming soon, the town hall of Grenoble will vote on May 16 on possible changes to the rules relating to swimsuits.
So far so ordinary. It is not uncommon for French swimming pools to enact strict regulations in terms of swimsuits; in most, bathing caps and form-fitting lycra outfits are a must. But in Grenoble, Mayor Éric Piolle wants to make the rules more permissive, especially for swimmers.
“Our wish is to get rid of absurd restrictions,” he said. “This includes [allowing] topless and bathing suits that provide extra coverage for sun protection or for beliefs. It’s not about taking a stand for or against the burkini specifically,” he said.
The burkini is a swimsuit that covers the whole body, including the head, leaving only the face, hands and feet visible. The planned change in Grenoble comes after protests in the city that began in 2018. In 2020 and 2021, a group of activists from the grassroots community association Alliance Citoyenne demonstrated wearing burkinis in swimming pools in Grenoble.
One of them was Taous, a Muslim who lives in Grenoble and wears the hijab. “I love the feeling of being in the water, but these protests were the first time I was able to set foot in a swimming pool in France,” she said. When his children go to the swimming pool, Taous looks at them rather than swimming with them.
She is adamant that the rules should change not just to allow burkinis, but to allow more choice for all women. “The rules are not specifically about burkinis,” she said. “They also plan to allow women to show their breasts if they wish. It’s really about feminism and letting women wear whatever they want. I believe in every woman’s right to choose.
“Submit to Islam”
Nonetheless, it is the possibility of burkinis, in particular, being allowed in swimming pools that has sparked debate in France.
The burkini was invented by Australian Aheda Zanetti, who put her model on the market in 2004 “The idea was to make a swimsuit for Muslim women and girls, or for someone who wanted to dress modestly,” she told FRANCE 24. “I could see there was a market. There was nothing satisfying for women and girls who wanted to do water sports.
She hoped her design would lead to greater inclusion for Muslim women and others who didn’t feel comfortable in smaller swimsuits, but in France the garment has become a longtime catalyst for conflicts.
In Grenoble, local elected officials were quick to counter the mayor’s plans to allow burkinis in swimming pools. In May, the president of the Auvergne-Rhône-Alpes region, Laurent Wauquiez, accused the mayor of “submitting to Islamism” and threatened to cut subsidies to the municipality if the measure was passed.
Dozens of local officials have also signed calls to overturn City Hall’s vote on the measure, which they say was ‘imposed by minority groups for the sole purpose of continuously testing the sensitivity of our institutions to religious symbols. “.
At the heart of the debate, France secularism (or laïcité) laws that strictly separate church and state and give French authorities the power to ban religious symbols in public places.
Such laws are common: in 2004, a law banned the wearing of religious emblems in schools and colleges. But in recent years, accusations have mounted that France is using the law to disproportionately target its Muslim population.
In 2010, France became the first European country to ban the full veil in public places. Today, the French Football Federation bans female players from wearing hijabs (scarves that cover the hair) even though international football governing body FIFA does not.
>> Muslim women footballers clash with French government over hijab ban in sport
“Shameful and Absurd”
The spike in anxiety over the wearing of the burkini in France came following two large-scale attacks on French soil, carried out by Muslim extremists. In November 2015, in Paris, coordinated attacks in bars, restaurants and a concert hall killed 137 people. Seven months later, in July 2016, a truck driver deliberately rammed into a crowd celebrating July 14 on the Promenade des Anglais in Nice, killing 86 people.
In a climate of heightened fear and distrust of the Muslim community, the mayors of some thirty cities in France mobilized laws on secularism to ban the wearing of the burkini on the beaches in the summer of 2016 with fines of up to €38 for offenders.
The French Prime Minister at the time, Manuel Valls, came out in favor of the local mayors, describing the burkini as “an expression of a political project, of a counter-society, based in particular on the enslavement of women. “.
Meanwhile, Human Rights Watch called the ban “shameful and absurd”, and footage taken in August 2016 of police in Nice surrounding a woman at the beach with her children and demanding that she remove her burkini sparked outcry international.
“The only women excluded from the beaches are veiled Muslims,” Hanane Karimi, a sociology doctor at the University of Strasbourg and a feminist, told FRANCE 24. “It’s segregation based on religious beliefs. It creates borders based on identity and reinforces racist discourse.
‘Wear what you want!’
Later in August 2016, the French government statutory regulator The state Council rejected the right of local governments to ban burkinis, and in September Nice and other beaches lifted their burkini bans.
Nevertheless, the burkini is still considered controversial by some. In May 2022, a survey by the right-wing French news channel Cnews found that 73% of French people would prefer burkinis to be banned in swimming pools.
This is largely because they are considered a religious symbol rather than a swimsuit. “I get women, often older women, who come to me asking if they can also wear burkinis because they don’t want to show their bodies,” says Taous. “I say, of course you can. They are available for everyone to buy. You don’t have to be a Muslim. »
Meanwhile, support for burkini wearers has quietly grown. In 2018, a change in regulations in the municipal swimming pools of Rennes authorized the wearing of the burkini.
In light of Grenoble’s proposed rule changes, more than 100 high-profile feminist organizations, and feminists such as Caroline De Haas and Alice Coffin, have publicly supported an open letter written by Alliance Citoyenne titled “In May, wear what you want!”
Citizens’ Alliance protesters have been fined by police for wearing burkinis to the pool in 2020 and 2021, but are happy to see local authorities change their stance. “We are hopeful that things could change in Grenoble on Monday,” Taous said. ” We’re wishing for the best. And if they can change in Grenoble, they can also change elsewhere in France.
Whatever the outcome of Monday’s vote, the outcome looks set to cause a stir. Demonstrations for and against the burkini are planned in front of the building of the municipal council of Grenoble.
As the debate rages, Mayor Piolle has tried to ease tensions. “In Grenoble, we are planning a change in swimming pool regulations to guarantee equal access to public services and the freedom to dress or undress,” he said. in a tweet. “The burkini is a non-subject.”
Famous Islamic cleric, Ahmad Gumisaid that the Prophet of Islam, Muhammad (SAW), was repeatedly insulted during his life by non-Muslims, but refused to attack or even kill the people who murdered its characters.
Mr. Gumi made this known during a religious education class at his Kaduna Juma’at mosque.
The Kaduna-based researcher, in a video clip obtained and translated by PRNigeria, said the Prophet’s refusal to avenge the insults that non-Muslims rained down on him during his lifetime was because he did not want to be considered or labeled as a killer.
He spoke in reaction to the lynching of a Christian student at Shehu Shagari College of Education in Sokoto, following allegedly blasphemous statements about the Prophet Muhammad.
He observed that the best way for Muslims to show that they love Prophet Muhammad (SAW) is to adhere to his religious teaching and obey him completely, instead of killing people for trivial matters.
According to him, Nigerian Muslims and Christians have agreed to live harmoniously together, hence no religious laws are enforced in the country, being a secular state.
“Therefore, anyone who kills a non-Muslim with whom he has agreed to live in peace will not smell the scent of paradise for 40 years,” he said.
Mr. Gumi, while noting that no one is allowed to take laws into their own hands in Islam, called on fellow Islamic clerics to impart sound religious principles to their adherents instead of inciting them to commit deeds” reprehensible”.
“If we think that by killing Deborah, people who are not of the same faith as us will stop insulting our prophet, then we are under the illusion”, he concluded.
PRNigeria reports that Mr. Gumi, a doctor and retired military officer, is the current ‘Mufti’ and ‘Mufassir’ at the Kaduna Sultan Bello Central Mosque. He is the eldest son of the late Abubakar Gumi, the first Grand Khadi of the ancient Northern Region who contributed to the enormous Islamic spread in northern Nigeria.
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